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Effective Leadership

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Title: Effective Leadership


1
Effective Leadership
for Early Years educators of Indigenous students
2
Understanding ourselves is central to leadership
  • The most important of all voyages
  • is the discovery of self,
  • and without it,
  • all the rest are not only useless,
  • but disastrous
  • Thomas Merton American Author 1915-1968

3
(No Transcript)
4
  • What traditional significance do
  • snakes or serpents
  • have for Aboriginal Cultures?

What is the artist saying by depicting the
snake in a specimen jar ?
5
Identifying Critical Factors
Pertinent Learning for Indigenous Children in
The Early Years(3-8 years of age)
What do you consider to be critical elementsfor
successful learning in the Early Years?
6
Recognised Critical Factors
  • Identifying, acknowledging, valuing/respecting
    Cultures
  • Strong family and community partnerships
  • Effective home school connections
  • Curriculum Pedagogy (A holistic approach)
  • Source Foundations for SuccessGuidelines for
    an early learning program in
  • Aboriginal and Torres Strait Islander
    communities

7
Identifying, acknowledging, valuing/ respecting
Cultures
The Language Sounds Words Meanings Intonation
/ stress Grammar Text Structure Form
The WAY language is used (The Pragmatics)
Two-Way English role of listener
speaker economy of words rules for
speaking social protocol assumed
knowledge questioning time and measurement
The World View Values Beliefs Attitudes What
the Aboriginal child brings to the classroom.
Language is a carrier of world view
(Konigsberg Collard,2000) -Ways of being, Ways
of Talk page 91Department of Education WA 2002
8
Identifying, acknowledging, valuing/ respecting
Cultures
  • Group Activity (optional)
  • spilt into groups
  • each group discussing one of
  • the quotes provided
  • share ideas with whole group
  • (ie a jigsaw activity - putting the learning
    together)

9
Identifying, acknowledging, valuing/ respecting
Cultures
When leaders are credible and inspiring they
build
Leaders learn
  • about self
  • about Cultures
  • from Community

a culture of respect and high expectations for all
Leaders support and influence others to build
Leaders manage
in a collaborative and inclusive way
understanding and respect for Cultures
10
Identifying, acknowledging, valuing/ respecting
Cultures
  • Leadership is about influencing others

How can the leadership group ensure that the
learning opportunities provided in the Early
Years are not dominated by mainstream culture?
11
Acknowledging and Valuing Culture
  • Successful Indicators include
  • Continual presence, involvement and credible and
    authentic engagement of families and community
    members in programs
  • Working collaboratively with families to support
    students to acquire the knowledge and skills to
    feel proud and confident to successfully walk in
    both cultures i.e. sharing knowledge about what
    it is children need to learn
  • Cultural icons are numerous and visibly displayed
    in environment
  • Demonstrating a belief that cultural interaction
    has the capacity to enrich all of our lives
    (reciprocal learning promotes cultural harmony)

11
12
Acknowledging and Valuing Culture
  • Successful Indicators include
  • Understanding and following cultural protocols
  • Acknowledging the importance of Cultural
    Business
  • Respecting and celebrating home language(s)
  • Supporting parallel development of home language
    and Standard Australian English
  • Providing opportunities for culturally based
    activities
  • Celebrating Cultural events and achievements

12
13
Identifying, acknowledging, valuing/ respecting
Cultures
  • The leadership group is responsible for managing
    curriculum
  • What does the leadership group need to know and
    do to make sure the curriculum is culturally
    comprehensive and appropriate?

14
Cultural appropriateness
  • Educators need to know about the following
  • The effects of trans-generational loss
  • The effects of long term exposure to trauma on
    brain development and spiritual well-being
  • The impact of local histories and culture
    specific knowledge e.g.the importance of
    kinship to all that is natural
  • i.e. the Kanyini principles of connectedness
    through caring and responsibility related to
  • Family Land Belief System
    Spirituality
  • The orate nature of Indigenous Cultures
  • Also often highly skilled in non-verbal forms of
    communication

15
Strong family and community partnerships
  • Credible leadership involves reciprocal learning
    with families and community members to develop
    strong partnerships.
  • Identify the critical factors involved for
    leaders to develop and maintain quality
    reciprocal partnerships with family and community
    members.

16
Strong family and community partnerships
  • Participation is democratic in nature
  • true voice exists about operations
  • open to suggestions so that operations evolve
    according to the expressed views of children,
    families and community groups
  • curriculum activities are built upon culturally
    valued learning and that practice reflects the
    importance of family/relationships/partnerships

16
17
Effective home school connections
  • Leaders need to connect with families within the
    community to establish credibility and to ensure
    that people feel that they can trust their
    children will be physically and spiritually
    safe at the learning centre.

18
Effective home school connections occur when
  • Children develop positive attitudes towards
    learning
  • The staff cohort includes respected Indigenous
    community members
  • Family members feel welcomed and comfortable in
    remaining with children and sharing in the
    learning activities
  • When parents/family members see how new
    learning experiences are explicitly explained
  • Relevant, inclusive and effective communication
    practices portray a culture of respect e.g. the
    quality of promotional materials, oral and
    written information and the presentation styles
    and formats give out important messages
  • Involvement in community activities builds
    successful partnerships

18
19
Curriculum Pedagogy (A holistic approach)
  • Leaders have a responsibility to develop a rich
    learning environment
  • What infrastructure do the leaders need to
    establish to achieve this?

20
Pedagogy
  • Characteristics of 3-8 year olds
  • Learn/acquire concepts through senses (keenly
    attuned to what stimulates their senses)
  • Need to explore and make discoveries about their
    environment
  • Enjoy being physically active in the learning
    process, (kinaesthetic)
  • Dependence upon family
  • Possess an inner drive/initiative, like to
    learn to do things for themselves
  • Desire to develop awareness of what they can do
    with their bodies e.g. run, skip, jump,
    manipulate objects
  • Learning/absorbing the social mores from their
    culture/society
  • Period of greatest learning potential with a
    sensitivity to the learning of the language used
    by family/community i.e. home language
  • SourceThe Absorbent Mind Dr Maria Montessori

20
21
Indicators for a rich learning environment
  • A holistic approach is utilised that connects
    with people, (children, families and community)
    and reflects the reality of their daily lives
  • Children need to feel the support of their
    families and community for them to engage and
    participate Uncle Bob Randall, Educator from
    Uluru January 2010
  • Opportunities are provided to explore cultural
    connections and thus strengthen personal and
    cultural identities i.e. utilise the four
    traditional lines of teaching techniques
  • Story Song Dance Art
  • Culture is valued as an integral aspect of
    personal identity
  • It is acknowledged that students bring a wide
    range of skills, and knowledge to the school
    environment which provide the building blocks for
    further learning (i.e. working from a position of
    strength)
  • It is recognised that culture strongly influences
    behaviour, attitudes and values and that
    differing cultural perspectives may cause
    confusion (e.g. a conflict of
    expectations), for families entering mainstream
    education

21
22
ESL Course learning principles
  • 1. Learning builds on existing knowledge,
    understandings and skills.
  • (Prior knowledge)
  • 2. When learning is organised around major
    concepts, principles and significant real world
    issues, within and across disciplines, it helps
    students make connections and build knowledge
    structures.
  • (Deep knowledge and connectedness)
  • 3. Learning is facilitated when students actively
    monitor their own learning and consciously
    develop ways of organising and applying knowledge
    within and across contexts.
  • (Metacognition)
  • 4.Learners' sense of self and motivation to learn
    affect learning.
  • (Self-concept)

22
23
ESL Course learning principlesAre sensitive to
and inclusive of students prior learning and
experiences.
  • 5. Learning needs to take place in a context of
    high expectations.
  • (High expectations)
  • 6. Learners learn in different ways and at
    different rates.
  • (Individual differences)
  • 7. Different cultural environments, including the
    use of language, shape learners understandings
    and the way they learn
  • (Socio-cultural effects)
  • 8. Learning is a social and collaborative
    function as well as an individual one.
  • (Collaborative learning)
  • 9. Learning is strengthened when learning
    outcomes and criteria for judging
  • learning are made explicit and when students
    receive frequent feedback on their progress.
  • (Explicit expectations and feedback)

23
24
Questions
  • What new information would you consider important
    to incorporate into your work?
  • Has anything in our session today challenged
    previously held values?
  •  
  • A question that an Aboriginal parent could ask
    the teacher
  •  
  • How comfortable are you in giving Aboriginal
    children opportunities
  • to be successful at school whilst totally
    retaining their cultural identity?
  • Has this presentation helped in answering this
    question?
  •  
  •  How comfortable do you think Aboriginal parents
    would feel about handing over the
    responsibility of their children to educators who
    were committed to the principles involved in this
    presentation?

25
AcknowledgementThe following resources were
directly used in the compilation of this
presentation
  • Foundations for SuccessGuidelines for an early
    learning program in Aboriginal and Torres Strait
    Islander communities http//education.qld.gov.au/
    schools/indigenous/projects/foundations.html
  • The Absorbent Mind Dr. Maria Montessori
  • Australian Research Alliance for Children and
    Youth web-site (www.aracy.org.au)
  • Charter for Victoria www.education.vic.gov.au/ab
    originalcharter http//www.aracy.org.au/publicatio
    nDocuments/TOP_Engaging_Indigenous_Families_in_
  • Preparing_Children_for_School_2008.pdf
  • Principals Australia Pre-School Checklist
  • L5 School Leadership frame
  • L5 At Work Module Leading schools in
    Aboriginal Torres Strait Islander education

26
Acknowledging resources (continued)
  • Kanyini DVD
  • ESL Scales (Curriculum Corporation)
  • http//www.det.wa.edu.au/education/esl/esd1.htm
  • http//www.aracy.org.au/publicationDocuments/TOP_E
    ngaging_Indigenous_Families_in_Preparing_Children_
    for_School_2008.pdf
  • Western Australian Health Institutes work by
    Fiona Stanley
  • www.ichr.uwa.edu.au Refer to booklet
    Social and Emotional Well-being of Aboriginal
    children.
  • Fraser Mustards Thinkers in Residence report.
    (Google)
  • Early Years Learning Framework- Knowing, Being
    and Becoming
  • www.deewr.gov.au/.../Policy.../EarlyYearsLea
    rningFramework.aspx
  • Australian Research Alliance for Children Youth
  • Engaging Indigenous Families in Preparing
    Children for School
  • www.aracy.org.au/
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