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Second Australian Conference on EvidenceBased Coaching Narrative Coaching: A psychosocial method for

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Title: Second Australian Conference on EvidenceBased Coaching Narrative Coaching: A psychosocial method for


1
Second Australian Conference on Evidence-Based
Coaching Narrative CoachingA psychosocial
method for working with clients stories to
support transformative results
  • David B. Drake, PhD
  • Center for Narrative Coaching
  • Catalyst Communications, Inc.

2
  • Beware of the stories you tell yourself for
    you will surely be lived by them.
  • Shakespeare

3
ACTIVITY
  • Think about a recent coaching or coach training
    experience in which your usual way of
    communicating with or relating to people did not
    work well or made you feel uncomfortable.
  • Form a dyad with another person and take turns
    telling a BRIEF version of your story to each
    other and what you think it might mean.
  • Give your story a headline.

4
Formative theoretical influences
  • Carl Jung self as system
  • Roger Schank mind as storyteller
  • Joseph Campbell development as journey
  • Victor Turner ritual as passage
  • Michael White story as instrument
  • Paulo Freire praxis as liberation
  • Homi Bhabha culture as third space
  • Carol Gilligan voice as power

5
Guiding questions
  • What if the Jungian perspective on dreams as a
    screen on which the unconscious projects its
    inner drama (Johnson, 1983) plays out in waking
    life in the stories we choose to tell?
  • What if the characters in these stories are all
    parts of ourselves projected onto familiar
    forms to work through developmental issues or
    needs in our own identity?
  • What if coaches worked with clients stories with
    these two points in mind?

6
Why narrative coaching?
  • The significance of situated identity
  • The function of the field in coaching sessions
  • The role of the margins and borders in change
  • The need for a more socially critical stance
  • The value of participatory narrative evidence

7
What is narrative coaching?
  • An emerging body of work and set of practices in
    which there is an explicit focus on
  • Identity as a lever for change
  • Client stories as the currency for change
  • Rites of passage as the framework for change
  • The opportunities for liberation

8
Narratives
  • Three criteria of a story temporality, causation
    and human interest/meaning emplotment
  • Role of grand narratives and antenarratives
    (Boje, 2001)
  • Stories make visible the invisible identity
    process identity can be seen as a narrative
    performance (Mishler, 1999)

9
Stories enable us to
  • Establish and sustain public identities
  • Maintain a continuity of self and sense-making
  • Make visible our identity processes
  • Make visible our cultural/contextual norms
  • Claim and navigate our memberships
  • Negotiate our self in our environments
  • Test out and rehearse new selves
  • Observe ourselves from the outside

10
  • Every man sic invents a story for himself
    which he then often, and with great cost to
    himself, takes to be his life . . .
  • M. Frisch

11
Identity at the intersections
Community Story
Personal Story
12
Identity
  • Story and identity are situated activities and
    constituted through language and discourse.
  • Identity is a function of a co-adaptive
    interactive process between a person and her
    environment.
  • Identity can be seen as a collection and
    expression of selves more than a unitary self.

13
We are the stories we tell
  • Identity can be seen as a narrative construction,
    and behavior as an embodiment of identity.
  • People act to be consistent with and sustain
    their preferred identities change requires
    creating new narrative options at the identity
    level.
  • Working with identities requires moving beyond
    the psychological dimension to include their
    socially constructed nature.
  • Coaching can be seen as a narrative intervention.

14
  • Narrative identity
  • A socio-cognitive construct that captures the
    essence of a person and is
  • sustained over time
  • situated in community
  • embodied in discourse
  • guided by canon

15
  • A persons identity is found in her capacity to
    keep a particular narrative going (Giddens,
    1991).
  • Narrative breakdowns, a loss of narrative
    coherency when the old story doesn't work
    anymore, are openings for breakthroughs in a
    clients life.

16
  • By refusing his web of constructions, she also
    cut him off from his supporting fiction.
  • James Hillman

17
The Narrative Rites of Passage Model
18
Model elements
  • The discourse of narrated space is shaped by
    available narratives the discourse of the
    potential space is shaped by potential stories
  • Narrative liminality can occur at the border
    places in stories the in-between spaces often
    indicative of transitions in narrators identity
  • Markers in stories are pointers to these
    boundaries in the narrators identity and
    openings to her potential stories

19
The role of third spaces
  • Found at the threshold and draw on the subversive
    nature of liminality to increase the available
    narratives and create spaces for potential
    stories.
  • Emerge from living/naming the dualism of the
    potential story and the current narrated story,
    and provide a path to transcend it.
  • Can be used to help people move out of polarized
    fixations (and resulting behavioral ruts) and
    onto a path of integration and individuation.

20
Case study Nell
  • Her initial stories reflected themes in her own
    life being stuck in the middle and parenting.
  • Tracked her emergent identity shifts in telling
    her stories and using them to see herself in new
    ways
  • Separation Now thats not true
  • Liminality I dont know how to be 58
  • Reincorporation I am an oldest now
  • Third space Before the stereotypes kick in

21
  • Leaving home isnt really completed until we
    create a new center.
  • James Hollis

22
  • Rather than merely attempting to return a person
    to a past state of equilibrium, a rites of
    passage approach is oriented toward the future. .
    . . Liminal categories construe crisis in terms
    of progress rather than regression (Carson, 1997).

23
Taking it to the streets
  • If you want people to adopt new behaviors or
    attain new results as a result of coaching, you
    must help them build an identity from which to do
    so.
  • If you want to support a client to change, you
    must be willing to take a critical perspective on
    the narratives in which their identity is
    situated.
  • Coaching can be seen as a narrative intervention
    in which clients can create new options for
    themselves through work with the stories they
    tell.
  • Any consideration of evidence in coaching must
    account for these narrative identity processes.

24
ACTIVITY
  • Form the same dyad and revisit the stories you
    told at the beginning.
  • Share what you can see now in your stories as a
    result of this presentation. You are encouraged
    to ask questions of each other to explore the
    stories in new ways. Would you give your story a
    new headline?
  • Join with another dyad to share highlights from
    your discoveries in terms of their implications
    for coaching/coach education.

25
  • People construct their own reality by finding
    the events that fit the skeleton convenient for
    them to believe.
  • Roger Schank
  • What stories do you
  • choose to believe?

26
Everything you need is right in front of you
  • To continue the dialogue, contact
  • David B. Drake, PhD at ddrake_at_narrativecoaching.co
    m
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