Hebrew Jewish Roots from Scripture Vs. Talmudic Rabbinic Judaism Part 3

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Hebrew Jewish Roots from ScriptureVs.Talmudic
Rabbinic JudaismPart 3

• One in Messiah
• Congregation

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Deuteronomy 42

• Ye shall not add unto the word which I command
  you, neither shall ye diminish ought from it,
  that ye may keep the commandments of the LORD
  your God which I command you.
• ??? ???????, ???-???????? ?????? ??????? ????????
  ???????, ????? ?????????, ?????????--????????,
  ???-???????? ?????? ??????????, ?????? ???????,
  ???????? ???????

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Deuteronomy 1232

• What thing soever I command you, observe to do
  it thou shalt not add thereto, nor diminish from
  it.
• ??? ????-????????, ?????? ??????? ????????
  ???????--????? ??????????, ?????????
  ???-????? ??????, ????? ??????? ?????????

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Deuteronomy 522

• These words the LORD spake unto all your
  assembly in the mount out of the midst of the
  fire, of the cloud, and of the thick darkness,
  with a great voice and he added no more. ????
  ???????, ????? ?????
• And he wrote them in two tables of stone, and
  delivered them unto me.

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Revelations 2218-20

• (18)For I testify unto every man that heareth the
  words of the prophecy of this book, If any man
  shall add unto these things, God shall add unto
  him the plagues that are written in this book
• (19) And if any man shall take away from the
  words of the book of this prophecy, God shall
  take away his part out of the book of life, and
  out of the holy city, and from the things which
  are written in this book.
• (20) He which testifieth these things saith,
  Surely I come quickly. Amen. Even so, come, Lord
  Jesus.

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• What was just presented was actual
• Scriptures from the Hebrew Bible.
• However, Judaism, Catholicism, and all the
  isms (including the Protestants) have taken
  it upon themselves to add volumes of books and
  opinions to the word of God
• This continues today and will continue until the
  Lord comes.

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The Hebrew Bible says

• Isa.2810 For precept must be upon precept,
  precept upon precept line upon line, line upon
  line here a little, and there a little
• ???? ??? ????? ??? ?????, ??? ????? ???
  ?????--?????? ????, ?????? ????

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2 Peter 121

• Peter (Cephas) a Jewish follower of Messiah
  states
• For the prophecy came not in old time by the
  will of man but holy men of God spake as they
  were moved by the Holy Ghost.

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• Scripture is NOT the opinions of man that differ
  with each other on almost every issue, as the
  Talmud does, but is inspired by God!
• 2Tim.316 All scripture is given by inspiration
  of God, and is profitable for doctrine, for
  reproof, for correction, for instruction in
  righteousness17 That the man of God may be
  perfect, throughly furnished unto all good works.

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God Reveals Scripture

• Deut.2929 The secret things belong unto the
  LORD our God but those things which are revealed
  belong unto us and to our children for ever, that
  we may do all the words of this law.

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• Dan 219 Then was the secret revealed unto Daniel
  in a night vision. Then Daniel blessed the God of
  heaven.
• 20 Daniel answered and said, Blessed be the name
  of God for ever and ever for wisdom and might
  are his
• 21 And he changeth the times and the seasons
  he removeth kings, and setteth up kings he
  giveth wisdom unto the wise, and knowledge to
  them that know understanding
• 22 He revealeth the deep and secret things he
  knoweth what is in the darkness, and the light
  dwelleth with him.
• 28 But there is a God in heaven that revealeth
  secrets, and maketh known to the king
  Nebuchadnezzar what shall be in the latter days.

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• Instead of using the Word of God, and the Holy
  Ghost for understanding, Judaism uses their four
  levels of understanding from the Zohar, their
  mystical book.

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The four level of interpretation are called
Parshat, Remez, Drash Sod. From the Zohar
(Mystical Book)

• The first letter of each word P-R-D-S is taken,
  and vowels are added for pronunciation, giving
  the word PARDES (meaning "garden" or "orchard").
  Each layer is deeper and more intense than the
  last, like the layers of an onion.

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• Pasha (pronounced peh-shaht' - meaning "simple"
  the literal meaning. )
• Remez (pronounced reh-mez' - meaning "hint")
• Drash (pronounced deh-rahsh' also called
  "Midrash" - comparable to a sermon ) Drash -
  meaning "search
• Sod (pronounced sawd or sood like "wood" -
  meaning "hidden") This understanding is the
  hidden, secret or mystic meaning of a text

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• It is very important to realize that when we
  speak in terms of Kabbalah we almost always
  speaking of things on the Drash and Sod levels of
  understanding.
• The classic document of the Kabbalistic
  tradition, the Zohar, was compiled by Moses de
  Leon about 1290. A more systematic presentation
  of the basic doctrine is contained in Moses
  Cordovero's Pardes rimmonim (Garden of
  Pomegranates, 1548). Kabbalah was a major
  influence in the development of Hasidism and
  still has adherents among Hasidic Jews.

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Lev 2023

• And ye shall not walk in the manners of the
  nation, ????? ??????? ????????? ??????? which I
  cast out before you

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Deuteronomy 12 29-31

• 29 When the LORD thy God shall cut off the
  nations from before thee, whither thou goest to
  possess them, and thou succeedest them, and
  dwellest in their land
• 30 Take heed to thyself that thou be not snared
  by following them, after that they be destroyed
  from before thee and that thou inquire not after
  their gods, saying, How did these nations serve
  their gods? even so will I do likewise.
• 31 Thou shalt not do so unto the LORD thy God
  for every abomination to the LORD, which he
  hateth, have they done unto their gods for even
  their sons and their daughters they have burnt in
  the fire to their gods.

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• Deut. 189 When thou art come into the land
  which the LORD thy God giveth thee, thou shalt
  not learn to do after the abominations of those
  nations.
• 10 There shall not be found among you any one
  that maketh his son or his daughter to pass
  through the fire, or that useth divination, or an
  observer of times, or an enchanter, or a witch,
• 11 Or a charmer, or a consulter with familiar
  spirits, or a wizard, or a necromancer.
• 12 For all that do these things are an
  abomination unto the LORD and because of these
  abominations the LORD thy God doth drive them out
  from before thee.
• 13 Thou shalt be perfect with the LORD thy
  God.

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• Now, meet some of the pseudo sages in Talmudic
  Rabinic Judaism who feel free to add and diminish
  from the word of God.
• Note In the synagogues, Rabbis quote other
  Rabbis, Sages, and Talmud more often than the
  Prophets of God or the TaNaKh.

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• Rambam (Maimonides Rabbi Moshe ben Maimon)
  (1135-1204 C.E.)
• A physician born in Moorish Cordoba, Rambam lived
  in a variety of places throughout the Moorish
  lands of Spain, the Middle East and North Africa,
  often fleeing persecution. He was a leader of the
  Jewish community in Cairo. He was heavily
  influenced by Greek thought, particularly that of
  Aristotle.
• Rambam was the author of the Mishneh Torah, one
  of the greatest codes of Jewish law, compiling
  every conceivable topic of Jewish law in subject
  matter order and providing a simple statement of
  the prevailing view in plain language. In his own
  time, he was widely condemned because he claimed
  that the Mishneh Torah was a substitute for
  studying the Talmud.
• Rambam is also responsible for several important
  theological works. He developed the 13 Principles
  of Faith, the most widely accepted list of Jewish
  beliefs. He also wrote the Guide for the
  Perplexed, a discussion of difficult theological
  concepts written from the perspective of an
  Aristotelian philosopher.

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• Ramban (Nachmanides Rabbi Moshe ben Nachman)
  (1194-1270 C.E.)
• Ramban was the foremost halakhist of his age.
  Like Rambam before him, Ramban was a Spaniard who
  was both a physician and a great Torah scholar.
  However, unlike the rationalist Rambam, Ramban
  had a strong mystical bent. His biblical
  commentaries are the first ones to incorporate
  the mystical teachings of kabbalah.
• He was well-known for his aggressive refutations
  of Christianity, most notably, his debate with
  Pablo Christiani, a converted Jew, before King
  Jaime I of Spain in 1263.
• Ramban could be described as one of history's
  first Zionists, because he declared that it is a
  mitzvah to take possession of Israel and to live
  in it (relying on Num. 3353). He said, "So long
  as Israel occupies the Holy Land, the earth is
  regarded as subject to Him." Ramban fulfilled
  this commandment, moving to the Holy Land during
  the Crusades after he was expelled from Spain for
  his polemics. He found devastation in the Holy
  Land, "but even in this destruction," he said,
  "it is a blessed land." He died there in 1270
  C.E.

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• Baal Shem Tov (the Besht, Rabbi Israel ben
  Eliezer) (1700-1760 C.E.)
• The founder of Chasidic Judaism. Although many
  books of his teachings exist, the Besht himself
  wrote no books, perhaps because his teachings
  emphasized the fact that even a simple,
  uneducated peasant could approach G-d (a radical
  idea in its time, when Judaism emphasized that
  the way to approach G-d was through study). He
  emphasized prayer, the observance of
  commandments, and ecstatic, personal mystical
  experiences.

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• Rabbi Judah Ha-Nasi (approx. 135-219 C.E.)
• The Patriarch of the Jewish community, Rabbi
  Judah Ha-Nasi was well-educated in Greek thought
  as well as Jewish thought. He organized and
  compiled the Mishnah, building upon Rabbi Akiba's
  work.

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• The Chabad-Lubavitch movement formed from the
  writings of Rabbi Shneur Zalman of Liadi, who
  published the Tanya, in 1796. The Tanya contains
  the key to Jewish mystical and spiritual
  awareness, according to Chabadnicks. Following
  Schneur Zalman, there have been seven other
  Lubavitcher Rebbes, each designated by his
  predecessor.

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The Zohar

• The Zohar (Hebrew Zohar "Splendor, radiance") is
  widely considered the most important work of
  Kabbalah, Jewish mysticism. It is a mystical
  commentary on the Torah (five books of Moses),
  written in medieval Aramaic and medieval Hebrew.
  It contains a mystical discussion of the nature
  of God, the origin and structure of the universe,
  the nature of souls, sin, redemption, good and
  evil, and related topics.
• The Zohar is not one book, but a group of books.
  These books include scriptural interpretations as
  well as material on theosophic theology, mythical
  cosmogony, mystical psychology, and what some
  would call anthropology.

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cosmogony

• The astrophysical study of the origin and
  evolution of the universe.
• A specific theory or model of the origin and
  evolution of the universe.

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theosophic

• Religious philosophy or speculation about the
  nature of the soul based on mystical insight into
  the nature of God.
• often Theosophy The system of beliefs and
  teachings of the Theosophical Society, founded in
  New York City in 1875, incorporating aspects of
  Buddhism and Brahmanism, especially the belief in
  reincarnation and spiritual evolution.

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Origin of Zohar

• According to Gershom Scholem, most of the Zohar
  was written in an exalted style of Aramaic that
  was spoken in Palestine during the second
  century of the modern era. The Zohar first
  appeared in Spain in the thirteenth century, and
  was published by a Jewish writer named Moses ben
  Shem-Tov de Leon
• He ascribed this work to a rabbi of the second
  century, Simeon ben Yohai, Jewish historian,
  holds that during a time of Roman persecution,
  Rabbi Simeon hid in a cave for 13 years, studying
  the Torah (five books of Moses) with his son
  Eliezar. During this time he is said to have been
  inspired by God to write the Zohar.

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• Deut 1810 There shall not be found among you
  any one that maketh his son or his daughter to
  pass through the fire, or that useth divination,
  or an observer of times, or an enchanter, or a
  witch,
• 11 Or a charmer, or a consulter with familiar
  spirits, or a wizard, or a necromancer.
• 12 For all that do these things are an
  abomination unto the LORD and because of these
  abominations the LORD thy God doth drive them out
  from before thee.
• 13 Thou shalt be perfect with the LORD thy God.

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Definitions

• abomination ?????? - Something morally
  disgusting, abhorrence, especially idolatry,
  wicked
• enchanter - ???? nachash - a sorcerer or magician
  
• necromancy n. The practice of supposedly
  communicating with the spirits of the dead in
  order to predict the future. Black magic
  sorcery. Magic qualities

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Definitions

• charmer n. ??? One who casts spells an
  enchanter or magician.
• wizard n. ?????? One who practices magic a
  sorcerer or magician.

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• divination n. ??? The art or act of
  foretelling future events or revealing occult
  knowledge by means of augury, (the art, ability,
  or practice of auguring divination, A sign of
  something coming an omen ?The chartist buys
  when the auguries look favorable and sells on bad
  omens?), or an alleged supernatural agency.
• soothsayer n. ??? anan One who claims to be
  able to foretell events or predict the future a
  seer. Observer of Times

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Isaiah 4713

• (13)Thou art wearied in the multitude of thy
  counsels. Let now the astrologers, the
  stargazers, the monthly prognosticators, stand
  up, and save thee from these things that shall
  come upon thee.
• (14) Behold, they shall be as stubble the fire
  shall burn them they shall not deliver
  themselves from the power of the flame there
  shall not be a coal to warm at, nor fire to sit
  before it.

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astrologers

• Signs of the Zodiac
• n a pseudoscience claiming divination by the
  positions of the planets and sun and moon syn
  star divination
• Horoscope

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Comment

• Kabbalah, Eastern Religions, Spiritualism,
  Reincarnation (Transmigration of Souls), and New
  Age Religions are all the same, and are
  abominations to God.
• Do you check your horoscope?
• Better not!

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• Do you call the psychic Network?
• God is Watching You!

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Conclusion of the whole matter

• Ecclesiastes 12 12
• And further, by these, my son, be admonished
  of making many books there is no end and much
  study is a weariness of the flesh.
• 13 Let us hear the conclusion of the whole
  matter Fear God, and keep his commandments for
  this is the whole duty of man.
• 14 For God shall bring every work into
  judgment, with every secret thing, whether it be
  good, or whether it be evil.