Title: The Cinderella Complex Undone the field positioning of higher education studies and scholars a femin
1- The Cinderella Complex Undone the field
positioning of higher education studies and
scholars a feminist reinterpretation -
- Professor Valerie Hey
- Centre for Higher Education and Equity
Research (CHEER) - University of Sussex, UK
- (v.hey_at_sussex.ac.uk)
2Homo Academicus His Theory ?
-
- Feminist de/tours amongst the hegemony in the
field of Higher Education Studies -
- Difficult trick is to decline the fixed location
of the margin in order to speak
authoritatively. - To perform a different division of the sensible
(Ranciere,cited in Dillon, 2005432) )
3Counting The Masters of the HE Universe
- Formal
- Editors of influential HE Journals viz.
- Studies in HE
- Higher Education Policy
- Higher Education, Management Policy
- Higher Education Quarterly
- Plenaries
- Informal voices cited in THES
4The Ignored or Invisible Woman?
- An Extraordinary Gentleman (Editorial in a
top journal in Higher Education 2007) -
- Let me finally address a third quality. (name of
retiring editor) is an extraordinary gentleman.
As an editor he treated all those that submitted
articles to (name of journal) gentlemanlike
encouraging those that needed support and
critically approaching those that would be able
to cope with high-level scholarly criticism. I am
tempted to pursue the analogue with the leader of
the League of Extraordinary Gentlemen, Allan
Quatermain in the 2003 movie , given the
Scottish background of the actor playing the role
of Quatermain, as well as for the actors grey
beard. And, admitted, there is a danger to take
the analogue too literally. One may wonder about
Quatermains illustrious fellow Extraordinary
Gentlemen who would be the Dr Jekyll (and Mr
Hyde) of higher education research? One may
ponder about the identity of the invisible man in
higher education policy. And who would be the
Dorian Gray the forever young scholar of higher
education? Suffice to say, that (name of retiring
editor) has much in common with Allan Quatermain,
the main character of Rider Haggard' story of
King Solomons Mines.
5Male Melancholia ?
- Pessimistic
- Discourse of lack and loss in field of HE
studies in terms of - Methodology
- Substantive
- Professional
- Positional
6Male Melancholic Representations of the Field 1
- Within universities, higher education is not a
highly-regarded subject areaThe RAE is
responsible for its low status because it tends
to denigrate the practice-based disciplinesso
higher education is a bit of a Cinderella within
a Cinderella - (Roger Brown, THES January 8th 2009)
-
7Male Melancholic Representations of the Field 2
- That the school was closed down shows you where
the fields of education in general, and higher
education in particular rank in the hierarchy of
the disciplines typically at the bottom, maybe
a bit above nursing or library studies - (Philip Altbach on the closure of the School of
Education at The University of Chicago THES 8th
January 2009)
8Male Melancholic Representations of the Field 3
- In my view you folks have a lost generation or
two. There are giants in the field such as
Maurice Kogan, Tony Becher, Gareth Williams,
Oliver Fulton, Mary Henkel, to name a few but
they are all quite senior. And frankly, you dont
have a large stock of younger scholars coming up - (Gary Rhoades Outgoing Head of Centre for the
Study of HE, University - of Arizona THES 8th January 2009)
9Melancholic Representations of the Field 4
- Narrowness of the field
- Lack of high-level theoretical studies
- Not theoretically ambitious
- Intellectually parochial
- (Ron Barnett, THES January 8th 2009)
10Feminist (Cheerful Jouissance?
- Skeggs (2008) on feminist sociology and social
theory -
- Optimism, Attrition and contestation
-
- Powerful knowledge and powerful narratives
-
- Need performatives as vital languages
-
- Confident dispersal and congealing too
11An Unstable Field of Higher Education Knowledge
- The Cinderella Amongst Cinderellas
-
- Does the mournful performative (potentially)
queer hegemonic masculine academic identity? - Or is this merely a strong case of positional
adjustment amongst the dominated amongst the
dominants - (Bourdieu, 1996, )
12Feminist Passionate Subjects Passionate
Attachments
- How is it, as academics, that we are able to
recognize ourselves and be recognized as doing
work that is of value? Where do the terms of
recognition come from? They pre-exist us, they
determine us, and we breathe life into them by
living and working within their terms. We are
caught, I would suggest, in a complex ambivalence
between, on the one hand, taking ourselves up in
familiar and already recognizable terms, and on
the other, engaging in work through which the
terms of recognition themselves might be
reworked. - (Bronwyn Davies, 200631 (4) 508)
13Rock and a Hard place? Patrilineal ignorance
and/or misogyny
-
- The unacknowledged discursive closures and
foreclosure - The privileged focus on the public of and as
policy - The naturalisation of what is important
mimesis of others regulative agendas - Deconstruction or desiring differently?
14On making a different space of desire
- What does feminist theory offer that women
(might) want? - Reflexive Resources
- Re-inscription
- Respect
- Recognition
15The Need to deface the field ?
- Reminders of successful example de/facement viz.
Cultural Studies - Hall talks of the reconstruction enacted by
feminism as -
- a thief in the night, it broke in,
interrupted, made an unseemly noise, seized the
time, crapped on the table of cultural studies - (Hall, 1992282)
- We cannot suffer the loss of things we never
inherited?
16Some Possible Performatives and Some
Performatives of Possibility
17Higher Education Some sociological theoretical
points of departure
- Re-imagining Equity resources from outside a
narrow Anglo-American Gaze necessarily
intersectional analysis difference as jigsaw
not see saw Louise Morley Kattie Lussier and
colleagues engaged in considering the multiple
levels of the political and educational as sites
for the production of in/equity - Re-imagining Higher Education as an Affective
Realm with a commitment to thinking in a
decentred way so as to recentre perhaps in
different divisions of the sensible for example
thinking with/in the triplet desire, affects and
emotion and their various conceptual logics which
sculpt out what we might mean by consciousness
and its complexities this insight opens up the
realm of peoples attachments, investments to
their own selves and its current formation
their values, their knowledge not as
psycho-therapeutic discourse but to consider a
number of problematics
18Need a Vocabulary of Alternative Aspirations
- Affinities and Staying Put - Counters the
deficit model local affinities and commitments
Sarah Evans recent PhD on working class girls
in London cleverness and communities - Aspirations are multiple not singular
- HE vocabulary mono-logical effaces the body,
the (potentialities) of reproduction, caring,
ageing, the pleasures and pains of bodies
curricular and routes through HE for bodies are
daunting
19The Affective - Psycho-social Analytic
Vocabulary Example 1
- Claudia Lappings work offers a productive way
to think gender as change and continuity
recognising them as acting at different levels of
the social practice (i.e. womens increased
presence in the academy) and their persistent
psychic subjectification under the law of the
Symbolic Order - her ethnographic observations in
HE seminar lecture rooms focus on how
authority in the academy is done and undone in
relation to both students and staff. Eclectic mix
of Lacan, Bourdieu, Bernstein and post-Lacanian
work e.g.. Laclau and Mouffe and Zizek. - Speaks to Lois McNays criticism of Bourdieus
habitus as insufficiently sensitive to the deep
recesses where gendered (hetero)sexuality is
re/inscribed and to Bernsteins relentless
presumptive discourse of mastery directing
educational research to focus on a problem and
its vicissitudes as if this could be done
outside gender.
20Lapping on her own logic
- Psychoanalytically informed feminist theory
struggles to find a political strategy that
destabilises gender hierarchies, but that does
not embrace an impossible outside of language and
the law (Kristeva, 1986a,b Rose, 1986 Butler,
1993, 2000). Luce Irigaray and Lois McNay both
criticise Lacanian approaches as leaving no space
between language, subjectivity and the social - Both, in quite different ways, reconceptualise
the disjunctures between sensuous, bodily
experience and the symbolic realm as a more
radical, creative imaginary, offering
possibilities for a positive reconfiguration of
gender (Irigaray, 1985, 1993 Whitford, 1991
McNay, 2000). Kristevas conceptualisation of the
semiotic is also sometimes presented in this
way, as a potential strategic space for the
radical subversion of linguistic structures.
21To continue this discussion, log on to
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