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Title: Public Education about Religious Diversity: The Context for the Council of Europe project on


1

Public Education about Religious Diversity The
Context for the Council of Europe project on
Intercultural Education and the Challenge of
Religious Diversity and Dialogue in Europe
Robert Jackson Warwick Religions and Education
Research Unit 1st Regional Debate on The
religious dimension of intercultural
education Athens, Greece, 8- 9 October 2007

2
Summary
  • Global Context
  • Policy Development
  • Pedagogy and Practice
  • Conclusions

3
Global Context
  • Negative events global, regional and local
  • September 11, 2001 in USA
  • Afghanistan and Iraq wars/occupations
  • Bali, Casablanca, Jakarta, Istanbul, Madrid,
    London, Mumbai etc
  • Inter and intra religious conflicts globally
  • European issues Civil disorder in N. UK towns in
    2001 and France in late 2005 The Cartoons
    affair 2006 Denmark etc
  • Positive social capital eg Desmond Tutu,
    Dalai Lama, religiously based movements for peace
    and justice, interfaith networks etc

4
Habermas Religion in the Public Sphere
  • In the formal public/political sphere
    (parliaments, courts, ministries etc), political
    institutions should remain neutral with regard to
    religion
  • The (informal) public/political sphere is the
    setting for communication between religious and
    non-religious people
  • secular people can learn something about values
    from religious people
  • Some religious people might learn to re-express
    their language in the context of late modernity
  • Religious and secular people might focus together
    on common values issues (eg the environment)

5
Policy
  • Types of RE in European Public Schools
  • Educating into religion
  • a single tradition is taught by insiders
  • Educating about religion
  • religion is taught from a descriptive and
    historical perspective
  • Educating from religion
  • students consider different responses to
    religious, existential and moral issues

6
Diversity of Policy for Education in/about
Religions Contextual Factors
  • Historical tradition
  • history of Church/State relations
  • the nature and degree of multiculturalism in
    society
  • Geographical position
  • Socio-political/economic systems
  • International/global influences

7
International Institutions and the study of
religions in schools
  • UN
  • Alliance of Civilizations Religious leaders,
    education policymakers, and interfaith civic
    organizations should work together to develop
    consensus guidelines for teaching about
    religions (HLG Report 2006)
  • UNESCO
  • Delors report (1996) learning to know, to do,
    to live together and to be developing an
    understanding of others and their history,
    traditions and spiritual values

8
European Institutions and the study of religions
in schools
  • EU (27 states)
  • European Council (heads of state and the
    president of the EC) - teaching materials
    reflecting Europes cultural, ethnic and
    religious diversity to combat racism
  • EC REDCo Project religion, education, dialogue
    conflict 9 European universities 2006-2009
  • Council of Europe (47 states)
  • Organisation for Security and Co-operation in
    Europe (OSCE) (56 states)

9
Council of Europe Projects
  • Intercultural Education and the Challenge of
    Religious Diversity and Dialogue 2002-2007 (DG
    IV) Ministerial Policy Declaration September
    2007 book in English 2007 French Russian
    translations 2008
  • Interfaith Dialogue and Human Rights 2000-2006
    (ongoing) (Malta 2004 Kazan 2006 Commissioner
    for Human Rights)
  • Move towards a European Centre for Human Rights
    and Citizenship Education, including religion
    (2006 onwards)

10
Organisation for Security and Co-operation in
Europe (OSCE)
  • Toledo Guiding Principles on Teaching about
    Religions and Beliefs in Public Schools 2007
  • to contribute to an improved understanding of
    the worlds increasing religious diversity and
    the growing presence of religion in the public
    sphere
  • to assist OSCE participating States in promoting
    the study and knowledge about religions and
    beliefs in schoolsas a tool to enhance religious
    freedom and increase tolerance

11
Pedagogy Practice
  • Different national traditions influence views of
    learning and teaching
  • childhood and autonomy
  • the role of the teacher
  • Example the interpretive approach
  • hermeneutical and contextual
  • Stimulus for textbooks, action research in
    schools, pedagogy and method in the REDCo project

12
The Interpretive Approach
  • Representation of religions, showing their
    diversity
  • individuals, groups, traditions
  • Interpretation
  • comparing and contrasting familiar and
    unfamiliar concepts
  • Reflexivity
  • Students relating learning to their own concerns
  • constructive criticism at a distance
  • critique of study methods used
  • Start anywhere with examples/pupils...

13
Conclusions
  • Ideals for RE, TaRB, the religious dimension
    of intercultural education in Public Education
  • To cultivate public knowledge and understanding
    of religion(s)
  • Inclusion maximum participation without
    compromising beliefs
  • RE should presuppose
  • Freedom of religion or belief
  • Tolerance of the beliefs of others
  • Civilised dialogue reasoned discussion
  • Reflexivity issues of truth and meaning
    exploration of existential issues development of
    ones own stance

14
RE and Interdisciplinary Studies
  • RE, TaRB, the religious dimension of
    intercultural education can contribute to or
    collaborate with other fields
  • Citizenship education
  • Intercultural education
  • Human rights education
  • Global/world affairs education
  • Peace education
  • School ethos, procedures, governance,
    relationships (internal/external)
  • ButThere is a need for specialists in the
    science of religions/religious studies
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