Title: Maurya
1Chapter 9
State, Society, the Quest for Salvation in India
2The Mauryan and Gupta empires321 B.C.E.-550 C.E.
3India Before the Mauryan Dynasty
- 520 BCE Persian Emperor Darius conquers
north-west India - Introduces Persian ruling pattern
- 327 Alexander of Macedon destroys Persian Empire
in India - Troops mutiny, departs after 2 years
- Political power vacuum
4Kingdom of Magadha
- Most significant remaining kingdom after
Alexanders departure - Central Ganges plain
- Economic strength
- Agriculture
- Trade in Ganges valley, Bay of Bengal
- Dominated surrounding regions in north-eastern
India
5Chandragupta Maurya
- Took advantage of power vacuum left by Alexander
- Overthrew Magadha rulers
- Expanded kingdom to create 1st unified Indian
empire - Mauryan Dynasty
6The Maurya Empire
321 BCE 185 BCE
7Chandragupta 321 BCE-298 BCE
- Unified northern India.
- Defeated the Persian general Seleucus.
- Divided his empire into provinces, then
districts for tax assessments and law
enforcement. - He feared assassination ? food tasters, slept in
different rooms, etc. - 301 BCE ? gave up his throne became
a Jain.
8Kautilya (or Chanakya)
- Chandraguptas advisor.
- Brahmin caste.
- Wrote The Treatise on Material Gain or the
Arthashastra. - A guide for the king and his ministers
- Supports royal power.
- The great evil in society is anarchy.
- Therefore, a single authority is needed to
employ force when necessary!
9Chandraguptas Government
- Like Persia China, built a bureaucratic
administrative system. - Domestic policies
- Network of spies
- Legend Chandragupta retires to become a monk,
starves himself to death
10Ashoka (304 232 BCE)
- Grandson of Chandragupta
- Represents high point of Mauryan Empire, r.
268-232 BCE - Expanded empire to include all of Indian
subcontinent except for south - Positive leadership integrated Indian society
- Much better known as a governor than conqueror
11Ashoka
- Religious conversion after the gruesome
battle of Kalinga in 262 BCE. - Dedicated his life to Buddhism.
- Built extensive roads.
- Conflict ? how to balance Kautilyas
methods of keeping power and
Buddhas demands to become a
selfless person?
12Ashokas law code
- Edicts scattered in more than 30 places in
India, Nepal, Pakistan, Afghanistan. - Written mostly in Sanskrit, but one was in
Greek and Aramaic. - 10 rock edicts.
- Buddhist principles dominate his laws.
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14WomenUnder anAsokatree
15Decline of the Mauryan Empire
- Economic crisis follows death of Ashoka
- High costs of bureaucracy, military not supported
by tax revenue - Frequent devaluations of currency to pay salaries
- Regions begin to abandon Mauryan Empire
- Disappears by 185 BCE
16Regional Kingdom Bactria
- Northwestern India
- Ruled by Greek-speaking descendants of
Alexanders campaigns - Intense cultural activity accompanies active trade
17Turmoil a Power Vacuum220 BCE 320 CE
Tamils
The Maurya Empire is divided into many kingdoms.
18Regional Kingdom Kush
- Northern India/Central Asia
- C. 1-300 CE
- Maintained silk road trade network
- Under Kanishka, the Kushan empire included modern
Afghanistan, Pakistan, and northern India.
19The Gupta Dynasty
- Based in Magadha
- Founded by Chandra Gupta (no relation to
Chandragupta Maurya), c. 320 CE - Slightly smaller than Mauryan Empire
- Highly decentralized leadership
- Foundations for studies in natural sciences and
mathematics
20Gupta Empire 320 CE 647 CE
21Gupta Rulers
- Chandra Gupta I
- r. 320 335 CE
- Great King of Kings
- Chandra Gupta II
- r. 375 - 415 CE
- Profitable trade with the Mediterranean
world! - Hindu revival.
- Huns invade 450 CE
22Fa-Hsien Life in Gupta India
- Chinese Buddhist monk traveled along the Silk
Road and visited India in the 5c. - He was following the path of the Buddha.
- He reported the people to be happy,
relatively free of government oppression, and
inclined towards courtesy and charity.
Other references in the journal, however,
indicate that the caste system was rapidly
assuming its basic features, including
"untouchability," the social isolation of a
lowest class that is doomed to menial labor.
23International Trade Routes during the Guptas
24 Extensive Trade4c
spices
silks
cotton goods
spices
rice wheat
horses
gold ivory
gold ivory
cotton goods
25GuptaArt
Greatly influenced Southeast Asian art
architecture.
26Kalidasa
- The greatest of Indian poets.
- His most famous play was Shakuntala.
- During the reign of Chandra Gupta II.
27Gupta Achievements
1000 diseasesclassified
500 healingplants identified
Printedmedicinal guides
Kalidasa
Literature
Medicine
PlasticSurgery
GuptaIndia
Inoculations
C-sectionsperformed
SolarCalendar
Astronomy
Mathematics
DecimalSystem
The earthis round
PI 3.1416
Conceptof Zero
28Gupta Decline
- Frequent invasions of White Huns, 5th c. CE
- Gupta Dynasty disintegrates along regional fault
lines - Smaller local kingdoms dominate until Mughal
Empire founded in 16th c.
29Economy Towns and Manufacturing
- Manufactured goods in big demand
- Developed in dense network of small workshops
- Trade intense, capitalizes on trade routes across
India
30Long-Distance Trade
- Persian connection since Cyrus, Darius
- Massive road-building projects under Persian rule
- Alexander extends trade west to Macedon
- Trade routes through Kush mountains, the silk
roads
31Trade in the Indian Ocean Basin
- Seasonal sea trade expands
- Spring/winter winds blow from south-west,
fall/winter winds blow from north-west - Trade from Asia to Persian Gulf and Red Sea,
Mediterranean
32Society Gender Relations
- Patriarchy entrenched
- Child marriage common (8 year old girls married
to men in 20s) - Women encouraged to remain in private sphere
- Mahabharata Ramayana portrayed women as
weak-willed and overly emotional
33Social Order
- Caste system from Aryan times
- Brahmins (priests)
- Kshatriyas (warriors, aristocrats)
- Vaishyas (Peasants, merchants)
- Shudras (serfs)
34Castes and Guilds
- Increasing economic diversification challenges
simplistic caste system - Jatis formed guilds that acted as sub-castes
- Enforced social order
- outcastes forced into low-status employment
35Wealth and the Social Order
- Upward social mobility possible for Vaishyas,
Shudras - Wealth challenges varna for status as lower
castes often accumulated more wealth than their
brahmin kshatriya contemporaries
36Religions of Salvation in Classical India
- Social change generated resentment of caste
privilege - e.g. Brahmins free from taxation
- 6th-5th c. BCE new religions and philosophies
challenge status quo - Charvakas atheists whose beliefs reflected the
increasingly materialistic character of Indian
society and economy
37Jainism
- Vardhamana Mahavira, 540-468 BCE
- Abandoned privileged family to lead ascetic life
- Promotes 7th c. movement based on Upanishads
- Emphasis on selfless living, concern for all
beings
38Ahimsa
- Principle of extreme non-violence
- Jainists sweep earth, strain water, use slow
movements to avoid killing insects - Ahimsa continues to inspire modern movements
(Ghandi, Martin Luther King Jr.)
39Appeal of Jainism
- Rejected caste, jati distinctions
- Obvious appeal to underprivileged groups
- But asceticism too extreme to become a mass
movement - 2 million Jainist Indians today
40Early Buddhism
- Siddhartha Gautama, c. 563-483 BCE
- Encountered age, sickness, death, then monastic
life - Abandoned comfortable life to become a monk
41Gautamas Search for Enlightenment
- Intense meditation, extreme asceticism
- 49 days of meditation under bo tree to finally
achieve enlightenment - Attained title Buddha the enlightened one
42The Buddha and his Followers
- Begins teaching new doctrine c. 528 BCE
- Followers owned only robes, food bowls
- Life of wandering, begging, meditation
- Establishment of monastic communities
43Buddha and his Disciples
44Buddhist Doctrine The Dharma
- The Four Noble Truths
- all life is suffering
- there is an end to suffering
- removing desire removes suffering
- this may be done through the eight-fold path
- (right views, intention, speech, action,
livelihood, effort, mindfulness, concentration)
45The Eightfold Path
- Right views
- Right intention
- Right speech
- Right conduct
- Right livelihood
- Right effort
- Right mindfulness
- Right meditation
46Appeal of Buddhism
- Less dependence on Brahmins for ritual activities
- No recognition of caste, jati status
- Philosophy of moderate consumption
- Public service through lay teaching
- Use of vernacular, not Sanskrit
- Monasteries became important institutions in
Indian society.
47A Buddhist Monastery
48Stupas
- A stupa (from Sanskrit literally meaning "heap")
is a mound-like structure containing Buddhist
relics, typically the remains of a Buddha or
saint.
49Ashokas Support of Buddhism
- Personal conversion to Buddhism
- Saddened after violent war with Kalinga
- Banned animal sacrifices, mandated vegetarianism
in court - Material support for Buddhist institutions,
missionary activities
50Changes in Buddhist thought
- 3rd c. BCE 1st c. CE
- Buddha considered divine
- Institution of Boddhisatvas (saints)
- Charitable donations to monasteries regarded as
pious activity
51Spread of Mahayana Buddhism
- Mahayana (greater vehicle), newer development
- India, China, Japan, Korea, central Asia
- Hinayana (lesser vehicle, also Theravada),
earlier version - Ceylon, Burma, Thailand
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53Nalanda
- Buddhist Monastery
- Quasi-university Buddhism, Hindu texts,
philosophy, astronomy, medicine - Peak at end of Gupta dynasty
- Helped spread Indian thought
- e.g. mathematical number zero
54Emergence of Popular Hinduism
- Composition of epics from older oral traditions
- Mahabharata
- Ramayana
- Promotes Rama and Sita as the ideal Hindu couple,
devoted to each other though hardship - Emphasis on god Vishnu and his incarnations
55The Bhagavad Gita
- Song of the Lord
- Centuries of revisions, final form c. 400 CE
- Dialogue between Arjuna and Krishna during civil
war
56Hindu Ethics
- Emphasis on meeting class obligations (dharma)
- Pursuit of economic well-being and honesty
(artha) - Enjoyment of social, physical and sexual pleasure
(kama) - Salvation of the soul (moksha)
57Popularity of Hinduism
- Gradually replaced Buddhism in India
- Gupta dynastic leaders extend considerable support