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Ethnic%20Humor

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Title: Ethnic%20Humor


1
Ethnic Humor
  • by Don L. F. Nilsen and
  • Alleen Pace Nilsen

2
An Ethnic Crayon Joke
3
Another Ethnic Crayon JokeBut its not a joke.
4
  • DAVE CHAPELLE White People (Contains obscene
    language)
  • http//www.youtube.com/watch?v6uvg-ug9CvE
  • DAVE CHAPELLE Black and White Peoples Food
    (Contains obscene language)
  • http//www.youtube.com/watch?vSB8AozV1TD0faeture
    related

5
Humor is in all Cultures
  • Mahadev Apte observes, not only does humor occur
    in all human cultures, it also pervades all
    aspects of human behavior, thinking, and
    sociocultural reality it occurs in an infinite
    variety of forms and uses varied modalities.

6
Anthropology vs. Folkore
  • Elliott Oring says, Anthropology focuses on the
    concept of culture whereas folklore emphasizes
    the notion of tradition.
  • Folklorists would confront humor because a
    number of the traditions they studiedtales,
    songs, proverbswere humorous.
  • Indeed, jokes and other forms of humorous
    expression would come to be recognized as the
    preeminent forms of folkloric expression in
    contemporary urban society.

7
Ethnic Joke Targets
JOKER America Australia Canada Brazil Colombia Denmark Egypt England Finland France Guatemala Germany Greece India TARGET Poles Tasmanians Newfies Portuguese Pastusos Aarhusians Saidis Irishmen Karelians Belgians Guitecos Ostfrieslanders Pontians Sikhs JOKER Iran Iraq Ireland Mexico Netherlands New Zealand Pakistan Russia Scotland South Africa Spain Sweden Turkey Wales TARGET Turks Kurds Kerrymen Yucatecos Belgians Maoris Sikhs Ukrainians Irishmen Afrikaners Gallegos Finns Laz Irishmen
8
  • ETHNIC SLURS (Contains obscene language)
  • http//www.youtube.com/watch?vF67JhKT5bxU

9
Ethnic Joke Targets
  • Christie Davies says that those in the second
    column live on the geographical, economic,
    cultural or linguistic periphery of the peoples
    in the first column.
  • The marginalized groups learn about the
    mainstream groups, but the mainstream groups
    remain ignorant of the marginalized groups.
  • The joke tellers identify with the target groups
    and see them as comically stupid versions of
    themselves.

10
  • Christie Davies findings are consistent with A.
    R. Radcliffe-Browns findings
  • The best joking relationship between two groups
    is when the groups exhibit both attachment and
    separation, both social conjunction and social
    disjunction.

11
ETHNIC HUMOR AS SWORD OR SHIELD
  • Depending on its context, humor can be offensive
    (aimed at ridicule of an ethnic group),
  • Or it can be defensive (aimed at protecting a
    group from ridicule),
  • Or it can be both at the same time.

12
ETHNIC STEREOTYPES
  • HEAVEN is the place where the cooks are French,
    the police are English, the mechanics are German,
    the lovers are Italian, and everything is
    organized by the Swiss.
  • HELL is where the cooks are English, the police
    are German, the mechanics are French, the lovers
    are Swiss, and everything is organized by the
    Italians.

13
  • Many jokes contain ethnic stereotypes.
  • Christie Davies says, To become angry about such
    jokes and to seek to censor them because they
    impinge on sensitive issues is about as sensible
    as smashing a thermometer because it reveals how
    hot it is.

14
Ethnic Stereotypes
15
  • HAROLD AND KUMAR ESCAPE FROMGUANTANAMO BAY
  • http//www.youtube.com/watch?vEKuUMY6URXQ

16
ETHNIC VS. POLITICAL JOKES
  • Alan Dundes says that Americans have more ethnic
    than political jokes because America has a free
    press where politicians and politics are
    lambasted on a daily basis.
  • Americans therefore have little need for oral
    political jokes.
  • But because people are often uncomfortable
    discussing such subjects as sexuality or racism,
    these tend to become the hidden subjects of joke
    cycles.

17
INSIDERS VS. OUTSIDERS
  • Why arent Jews concerned about the abortion
    controversy?
  • Because they dont consider a fetus viable until
    after it graduates from medical school.

18
  • If the tellers or listeners of this joke are
    gentiles, it may be anti-semitic, criticizing
    Jews as being overly ambitious and arrogant.
  • But if the tellers or listeners are Jews, it may
    be an expression of Jewish pride and the
    extraordinarily high standards of child rearing.

19
  • When a group member tells an ethnic or religious
    joke, it opens the door for inner-group
    communication and invites group members to
    examine their attitudes and behavior.
  • But if outsiders tell the same joke, the effect
    is the opposite, because the outsider focuses on
    the groups most obvious characteristics and
    implies that these characteristics belong to
    everyone in the group.
  • Because outsiders have little power to bring
    about internal change, the effect is to
    stereotype the group, and this lessens the
    chances for change.

20
Jokes
  • Most good joke-tellers do not memorize jokes.
  • They simply remember the punch-line, the theme of
    the joke and possibly a particularly good jab
    line or two.
  • And then they reinvent the story each time it is
    told.

21
JOKE TARGETS
  • Christie Davies says that Americans consider
    Poles, Italians, and Portuguese stupid, and Jews,
    Scots, New Englanders and Iowans as canny.
  • Canadians consider Newfies as stupid and Jews,
    Scots and Nova Scotians as canny.
  • Mexicans consider people from Yucatan as stupid
    and people from Monterey as canny.
  • Nigerians consider Hausas as stupid and the Ibos
    as canny.
  • The English, Welsh and French consider the Irish,
    Belgians and Swiss as stupid, and the Scots and
    Jews as canny.

22
Belgian, Canadian and French Stereotypes
23
Irish, Scottish and Jewish Stereotypes
24
German and Italian Stereotypes
25
Margaret Mead
  • Derek Freeman writes that anthropologists need to
    know the cultures they are studying.
  • Margaret Mead did not speak Samoan and in large
    measure became a victim of the Samoan sense of
    humorwhat fun it must have been for lively young
    Samoans to deceive this tiny, pink, foolish
    American woman who was asking them silly
    questions.

26
  • The Samoans were playing a practical joke on
    Margaret Mead.
  • For example, she was deceived into thinking there
    was no rape in Samoa (which had a far higher
    incidence of that crime than most other
    societies).

27
  • STUFF WHITE PEOPLE LIKE
  • http//www.youtube.com/watch?v-3FZhobYTXIfeature
    -related

28
M.I.C.H.
  • Robert Priest, a psychologist at West Point
    Military Academy, has proposed what he calls the
    MICH Theory of Moderate Intergroup Conflict
    Humor.
  • He says that people will not use humor with each
    other unless there is some kind of tension or
    strong feeling.
  • However, when feelings go beyond the moderate
    level then humor exacerbates, rather than helps a
    negative situation.
  • Therefore, the most amusing jokes are usually
    found in the middle ranges, because this is where
    the hostility does not overpower the humor.

29
LARRY MINTZS STAGES OF ETHNIC HUMOR
  • Critical Humor Targeting the Ethnic Group (e.g.
    Harpo Marx)
  • Self-Deprecatory Humor about the Ethnic Group
    (e.g. Chico Marx)
  • Realistic Humor Accepting Integration (e.g.
    Groucho Marx)
  • Critical Humor Targeting Mainstream Culture (e.g.
    Woody Allen, Lenny Bruce, Mel Brooks)

30
RADIO ETHNICITY
  • During the golden age of radio, ethnic voices
    were fun to hear.
  • One radio show which ran during the 1940s was
    named Allens Alley, and featured Fred Allen.
  • There was a loudmouth Irishman named Ajax
    Cassidy, a farmer named Titus Moody, and a
    pompous Southerner named Senator Beauregard
    Claghorn, whose signature line was thats a
    joke, son!

31
  • Kenny Delmar modeled the Claghorn character after
    a Texas rancher who had given Delmar a ride in
    his Model-T ford.
  • Even today there is a Warner Brothers cartoon
    character by the name of Foghorn Leghorn who is
    modeled after Beauregard Claghorn.

32
TARGETS OF ETHNIC HUMOR
  • Christie Davies says that the most common targets
    of ethnic humor, live on the geographical,
    economic, or linguistic edge of the society or
    culture where the jokes are told, live in small
    communities, or rural areas on the periphery of a
    nation, are immigrants concentrated in
    blue-collar occupations. There is no evidence
    that the targets are stupid, but they occupy
    stupid locations.

33
CHINESE ETHNICITY
  • Chinese writer Frank Chin has criticized Maxine
    Hong Kingston for Woman Warrior, Amy Tan for The
    Joy Luck Club, and David Henry Hwang for his
    plays F.O.B., and M. Butterfly.
  • He accuses these writers of boldly faking
    Chinese fairy tales and childhood literature.

34
  • Kingston responded, Sociologists have criticized
    me for not knowing myths and for distorting
    them.
  • She explains that in China, pirates illegally
    translate her books for publication in Taiwan and
    China.
  • These pirates correct her myths, and revise
    them to make them conform to traditional Chinese
    versions.
  • They dont understand that myths have to change,
    be useful or be forgotten.
  • Like the people who carry them across oceans,
    the myths become American.

35
CONCLUSION
  • We must keep some basic principles in mind as we
    look at ethnic humor
  • Someone elses ethnic identification does not
    seem as important as does our own.
  • The appreciation of ethnic humor correlates with
    how much we know about, and identify with, the
    joke target.

36
  • Humor is a tool that can be used either for
    building up or tearing down relationships.
  • A joke told by a member of the targeted group is
    quite different from the same joke when it is
    told by an outsider.

37
  • We must also be aware that ethnic humor now has
    an edge it didnt used to have.
  • Toward the end of his career, Groucho Marx began
    to worry about some of the most talented
    comedians he knew who would soon be out of work
    because dialect humor was falling out of fashion.

38
  • The inscrutable Charlie Chans pidgin English
    disappeared from the airwaves and so did Tontos
    manly grunting.
  • Children no longer read El Gordo comic strips,
    and both Beulah and Amos n Andy disappeared.
  • In 1970, Bill Dana gave up telling jokes through
    the voice of his popular Jose Jimenez character,
    and Frito-Lay discontinued its Frito Bandito
    commercials.

39
(No Transcript)
40
In Conclusion
41
  • MARGARET CHO TALKS ABOUT RACE
  • http//www.youtube.com/watch?vkc6mLwOa2Ig
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