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Title: Summary of the Gospels


1

Summary of the Gospels
The Gospel of St. Mark
Madonna University New Testament The Four
Gospels Rev. Dr. George H. Shalhoub,
Instructor Religious Studies/Philosophy Department
2
The Gospel of St. Mark

Things to look for
  • St. Marks Gospel is the shortest Gospel of the
    New Testament.
  • Written by John Mark, the companion of the
    Apostle Peter.
  • The author is a Greek speaking Christian who
    heard and possibly read the account of Jesus
    life and death and
  • created a kind of biographical account of his
    own in order to proclaim, the good news of
    Jesus, the Christ, the Son
  • of God. (11)
  • Christs fame is spread far and wide. (128)
  • And immediately His fame spread throughout
    all the region around Galilee.
  • Jesus family thinks He has gone out of His
    mind. (321)
  • But when His own people heard about this,
    they went out to lay hold of Him, for they said,
    He is out of His mind.
  • Jewish leaders claim He is inspired by the
    devil. (322)
  • So He called them to Himself and said to them
    in parables How can Satan cast out Satan?
  • People from His home town do not accept Him.
    (61-5)
  • Then He went out from there and came to His
    own country, and His disciples followed Him. And
    when the Sabbath had come, He
  • began to teach in the synagogue. And many
    hearing Him were astonished, saying, Where did
    this Man get these things? And what
  • wisdom is this which is given to Him, that
    such mighty works are performed by His hands! Is
    this not the carpenter, the Son of Mary,
  • and brother of James, Joses, Judas, and
    Simon? And are not His sisters here with us? So
    they were offended at Him.But Jesus said to
  • them, A prophet is not without honor
    except in his own country, among his own
    relatives, and in his own house. Now He could do
  • no mighty work there, except that He laid
    His hands on a few sick people and healed them.

3
The Gospel of St. Mark

Things to look for
  • Jesus own disciples do not understand who He
    is. (651-52, 821)
  • Then He went up into the boat to them, and
    the wind ceased. And they were greatly amazed in
    themselves beyond measure, and marveled.
  • For they had not understood about the
    loaves, because their heart was hardened
    (651-52)
  • So He said to them, How is it you do not
    understand? (821)
  • It is not until half way through the Gospel
    that His disciples have an inkling of Jesus
    identity.(827-30)
  • Now Jesus and His disciples went out to the
    towns of Caesarea Philippi and on the road He
    asked His disciples, saying to them, Who
  • do men say that I am? So they answered,
    John the Baptist but some say, Elijah and
    others, one of the prophets. He said to them,
    But
  • who do you say that I am? Peter answered
    and said to Him, You are the Christ. Then He
    strictly warned them that they should tell no
  • one about Him.
  • The disciples did not understand that Jesus, as
    Gods Son, must suffer humiliation and death.
    (930-32,
  • 1032-34)
  • Then they departed from there and passed
    through Galilee, and He did not want anyone to
    know it. For He taught His disciples and said
  • to them, The Son of Man is being betrayed
    into the hands of men, and they will kill Him.
    And after He is killed, He will rise the third
  • day. But they did not understand this
    saying, and were afraid to ask Him. (930-32)
  • Now they were on the road, going up to
    Jerusalem, and Jesus was going before them and
    they were amazed. And as they followed they
  • were afraid. Then He took the twelve aside
    again and began to tell them the things that
    would happen to HimBehold, we are going up
  • to Jerusalem, and the Son of Man will be
    betrayed to the chief priests and to the scribes
    and they will condemn Him to death and
  • deliver Him to the Gentiles and they will
    mock Him, and scourge Him, and spit on Him, and
    kill Him. And the third day He will rise

4
The Gospel of St. Mark

Origin
  • Tradition identifies him as John Mark.
  • He was a son of a Christian family who lived in
    Jerusalem.
  • He was the assistant of Paul, Barnabus and
    perhaps Peter.
  • He was the son of Mary a friend of the
    Apostles who is mentioned in Acts 12.
  • So when he had considered this, he came to
    the house of Mary, the mother of John whose
    surname was Mark,
  • where many were gathered together praying.
    (Acts 1212)
  • It may have been in John Marks house that
    Jesus ate the Last Supper in the Upper
  • Room.
  • St. Mark was acquainted with leaders of the
    Christian movement almost from its
  • inception.

5
The Gospel of St. Mark

Date and Place
  • Clement of Alexandria said that Peters hearers
    urged Mark to leave a record of the doctrine
    which Peter had preached.
  • Origen, Clements successor said that Mark
    wrote his gospel as Peter explained it to him.
  • Iranaeus confirmed the tradition by saying that
    after the death of Peter and Paul, Mark delivered
    to us in writing things preached by Peter.
  • Mark was brought up in the religious atmosphere
    of Judaism.
  • Mark may have been an eyewitness to some of the
    facts recorded in the Gospel that bears his name.
  • Mark was a close associate of the apostolic
    leaders of the early church, and would have been
    fully acquainted with their preaching about
    Jesus, and with the good news they propagated.
  • Possibly, Mark was a witness of the arrest of
    Jesus in the garden. In Mark 1451-52, a young
    man is mentioned who had followed along with
    Jesus.
  • The Gospel was written around the year 65-70
    A.D. in the city of Rome.

6
The Gospel of St. Mark

Contents
  • The Gospel of St. Mark is a historical
    narrative rather than a biography of Jesus.
  • The Gospel of St. Mark does not discuss the
    parentage, the early environment, the birth, the
    education of Jesus Christ or his family.
  • The Gospel is brief clear cut forceful
    and devoted to one person.Jesus Christ.
  • The subject of the Gospel is summed up with the
    opening verse
  • The beginning of the gospel of
  • Jesus Christ, the Son of God.

7
The Gospel of St. Mark

Outline
Section 1 Introduction (12-13)
  • There is no genealogy
  • a. The preaching of John the Baptist.
  • The entire section deals with the credentials of
    Jesus, who was endorsed by John.
  • Jesus was anointed by the Holy
  • Spirit and was tested in the wilderness.

8
The Gospel of St. Mark

Outline
Section 2 (114-543) (This section contains a
series of demonstrations of Jesus authority).
  1. The miracle of the man sick with palsy and
    forgiveness of sin. (Mark 21-12)

And again He entered Capernaum after some days,
and it was heard that He was in the house.
Immediately many gathered together, so that there
was no longer room to receive them, not even near
the door. And He preached the word to them. Then
they came to Him, bringing a paralytic who was
carried by four men. And when they could not
come near Him because of the crowd, they
uncovered the roof where He was. So when they had
broken through, they let down the bed on which
the paralytic was lying. When Jesus saw their
faith, He said to the paralytic, Son, your sins
are forgiven you. And some of the scribes were
sitting there and reasoning in their hearts, Why
does this Man speak blasphemies like this? Who
can forgive sins but God alone? But immediately,
when Jesus perceived in His spirit that they
reasoned thus within themselves, He said to them,
Why do you reason about these things in your
hearts? Which is easier, to say to the paralytic,
Your sins are forgiven you, or to say, Arise,
take up your bed and walk? But that you may know
that the Son of Man has power on earth to forgive
sinsHe said to the paralytic, I say to you,
arise, take up your bed, and go to your house.
Immediately he arose, took up the bed, and went
out in the presence of them all, so that all were
amazed and glorified God, saying, We never saw
anything like this!
9
The Gospel of St. Mark

Outline
Section 2 (114-543) (This section contains a
series of demonstrations of Jesus authority).
2. The debate with the Pharisees over picking
grain on the Sabbath. (Mark 223-28)
Now it happened that He went through the
grainfields on the Sabbath and as they went His
disciples began to pluck the heads of grain. And
the Pharisees said to Him, Look, why do they do
what is not lawful on the Sabbath? But He
said to them, Have you never read what David did
when he was in need and hungry, he and those with
him how he went into the house of God in the
days of Abiathar the high priest, and ate the
showbread, which is not lawful to eat except for
the priests, and also gave some to those who were
with him? And He said to them, The Sabbath
was made for man, and not man for the Sabbath.
Therefore the Son of Man is also Lord of the
Sabbath.
10
The Gospel of St. Mark

Outline
Section 2 (114-543) (This section contains a
series of demonstrations of Jesus authority).
3. Healing of the man with a withered hand. (Mark
31-6)
And He entered the synagogue again, and a man was
there who had a withered hand. So they watched
Him closely, whether He would heal him on the
Sabbath, so that they might accuse Him. And He
said to the man who had the withered hand, Step
forward. Then He said to them, Is it lawful on
the Sabbath to do good or to do evil, to save
life or to kill? But they kept silent. And when
He had looked around at them with anger, being
grieved by the hardness of their hearts, He said
to the man, Stretch out your hand. And he
stretched it out, and his hand was restored as
whole as the other. Then the Pharisees went out
and immediately plotted with the Herodians
against Him, how they might destroy Him.
11
The Gospel of St. Mark

Outline
Section 2 (114-543) (This section contains a
series of demonstrations of Jesus authority).
4. His authority over demons. (Mark 311, 20-30
51-20)
And the unclean spirits, whenever they saw Him,
fell down before Him and cried out, saying, You
are the Son of God. (Mark 311)
Then the multitude came together again, so that
they could not so much as eat bread. But when His
own people heard about this, they went out to lay
hold of Him, for they said, He is out of His
mind. And the scribes who came down from
Jerusalem said, He has Beelzebub, and, By the
ruler of the demons He casts out demons. So He
called them to Himself and said to them in
parables How can Satan cast out Satan? If a
kingdom is divided against itself, that kingdom
cannot stand. And if a house is divided against
itself, that house cannot stand. And if Satan has
risen up against himself, and is divided, he
cannot stand, but has an end. No one can enter a
strong mans house and plunder his goods, unless
he first binds the strong man. And then he will
plunder his house.     Assuredly, I say to you,
all sins will be forgiven the sons of men, and
whatever blasphemies they may utter but he who
blasphemes against the Holy Spirit never has
forgiveness, but is subject to eternal
condemnation because they said, He has an
unclean spirit. (Mark 320-30)
12
The Gospel of St. Mark

4. His authority over demons cont.. (Mark 311,
20-30 51-20)
Then they came to the other side of the sea, to
the country of the Gadarenes. And when He had
come out of the boat, immediately there met Him
out of the tombs a man with an unclean spirit,
who had his dwelling among the tombs and no one
could bind him, not even with chains, because he
had often been bound with shackles and chains.
And the chains had been pulled apart by him, and
the shackles broken in pieces neither could
anyone tame him. And always, night and day, he
was in the mountains and in the tombs, crying out
and cutting himself with stones. When he saw
Jesus from afar, he ran and worshiped Him. And he
cried out with a loud voice and said, What have
I to do with You, Jesus, Son of the Most High
God? I implore You by God that You do not torment
me. For He said to him, Come out of the man,
unclean spirit! Then He asked him, What is
your name? And he answered, saying, My name is
Legion for we are many. Also he begged Him
earnestly that He would not send them out of the
country. Now a large herd of swine was feeding
there near the mountains. So all the demons
begged Him, saying, Send us to the swine, that
we may enter them. And at once Jesus gave them
permission. Then the unclean spirits went out and
entered the swine (there were about two
thousand) and the herd ran violently down the
steep place into the sea, and drowned in the sea.
So those who fed the swine fled, and they told
it in the city and in the country. And they went
out to see what it was that had happened. Then
they came to Jesus, and saw the one who had been
demon-possessed and had the legion, sitting and
clothed and in his right mind. And they were
afraid. And those who saw it told them how it
happened to him who had been demon-possessed, and
about the swine. Then they began to plead with
Him to depart from their region. And when He got
into the boat, he who had been demon-possessed
begged Him that he might be with Him. However,
Jesus did not permit him, but said to him, Go
home to your friends, and tell them what great
things the Lord has done for you, and how He has
had compassion on you. And he departed and began
to proclaim in Decapolis all that Jesus had done
for him and all marveled. (Mark 51-20)
13
The Gospel of St. Mark

Outline
Section 2 (114-543) (This section contains a
series of demonstrations of Jesus authority).
5. The storm on the lake of Galilee. (Mark
435-41)
On the same day, when evening had come, He said
to them, Let us cross over to the other side.
Now when they had left the multitude, they took
Him along in the boat as He was. And other little
boats were also with Him. And a great windstorm
arose, and the waves beat into the boat, so that
it was already filling. But He was in the stern,
asleep on a pillow. And they awoke Him and said
to Him, Teacher, do You not care that we are
perishing? Then He arose and rebuked the wind,
and said to the sea, Peace, be still! And the
wind ceased and there was a great calm. But He
said to them, Why are you so fearful? How is it
that you have no faith? And they feared
exceedingly, and said to one another, Who can
this be, that even the wind and the sea obey
Him!
14
The Gospel of St. Mark

Outline
Section 2 (114-543) This section contains a
series of demonstrations of Jesus authority.
6. The raising of Jairus daughter. (Mark
521-24, 35-43)
Now when Jesus had crossed over again by boat to
the other side, a great multitude gathered to
Him and He was by the sea. And behold, one of
the rulers of the synagogue came, Jairus by name.
And when he saw Him, he fell at His feet and
begged Him earnestly, saying, My little daughter
lies at the point of death. Come and lay Your
hands on her, that she may be healed, and she
will live. So Jesus went with him, and a great
multitude followed Him and thronged Him. (Mark
521-24)
15
The Gospel of St. Mark

Outline
Section 2 (114-543) (This section contains a
series of demonstrations of Jesus authority).
6. The raising of Jairus daughter cont. (Mark
521-24, 35-43)
While He was still speaking, some came from the
ruler of the synagogues house who said, Your
daughter is dead. Why trouble the Teacher any
further? As soon as Jesus heard the word that
was spoken, He said to the ruler of the
synagogue, Do not be afraid only believe. And
He permitted no one to follow Him except Peter,
James, and John the brother of James. Then He
came to the house of the ruler of the synagogue,
and saw a tumult and those who wept and wailed
loudly. When He came in, He said to them, Why
make this commotion and weep? The child is not
dead, but sleeping. And they ridiculed Him. But
when He had put them all outside, He took the
father and the mother of the child, and those who
were with Him, and entered where the child was
lying. Then He took the child by the hand, and
said to her, Talitha, cumi, which is
translated, Little girl, I say to you, arise.
Immediately the girl arose and walked, for she
was twelve years of age. And they were overcome
with great amazement. But He commanded them
strictly that no one should know it, and said
that something should be given her to eat. (Mark
535-43)
16
The Gospel of St. Mark

Outline
Section 3 (61-826) (This section continues
the teaching and miracles, but gives a much
larger place to the element of conflict).
1. The unbelief of his fellow townsmen. (Mark 66)
And He marveled because of their unbelief. Then
He went about the villages in a circuit, teaching.
2. Political pressure of Herod who had executed
John the Baptist. (Mark 627-29)
Immediately the king sent an executioner and
commanded his head to be brought. And he went and
beheaded him in prison, 28 brought his head on a
platter, and gave it to the girl and the girl
gave it to her mother. 29 When his disciples
heard of it, they came and took away his corpse
and laid it in a tomb.
17
The Gospel of St. Mark

Outline
Section 3 (61-826) (This section continues
the teaching and miracles, but gives a much
larger place to the element of conflict).
3. The danger of popularity of Jesus over the
Pharisees. (Mark 71-23)
Then the Pharisees and some of the scribes came
together to Him, having come from Jerusalem. Now
when they saw some of His disciples eat bread
with defiled, that is, with unwashed hands, they
found fault. For the Pharisees and all the Jews
do not eat unless they wash their hands in a
special way, holding the tradition of the elders.
When they come from the marketplace, they do not
eat unless they wash. And there are many other
things which they have received and hold, like
the washing of cups, pitchers, copper vessels,
and couches. Then the Pharisees and scribes
asked Him, Why do Your disciples not walk
according to the tradition of the elders, but eat
bread with unwashed hands? He answered and said
to them, Well did Isaiah prophesy of you
hypocrites, as it is written This people honors
Me with their lips, But their heart is far from
Me. And in vain they worship Me, Teaching as
doctrines the commandments of men.  For laying
aside the commandment of God, you hold the
tradition of menthe washing of pitchers and
cups, and many other such things you do. He said
to them, All too well you reject the commandment
of God, that you may keep your tradition. For
Moses said, Honor your father and your mother
and, He who curses father or mother, let him be
put to death. But you say, If a man says to his
father or mother, Whatever profit you might have
received from me is Corban (that is, a gift to
God), then you no longer let him do anything for
his father or his mother, making the word of God
of no effect through your tradition which you
have handed down. And many such things you do.
When He had called all the multitude to Himself,
He said to them, Hear Me, everyone, and
understand There is nothing that enters a man
from outside which can defile him but the things
which come out of him, those are the things that
defile a man. If anyone has ears to hear, let him
hear! When He had entered a house away from the
crowd, His disciples asked Him concerning the
parable. So He said to them, Are you thus
without understanding also? Do you not perceive
that whatever enters a man from outside cannot
defile him, because it does not enter his heart
but his stomach, and is eliminated, thus
purifying all foods? And He said, What comes
out of a man, that defiles a man. For from
within, out of the heart of men, proceed evil
thoughts, adulteries, fornications, murders,
thefts, covetousness, wickedness, deceit,
lewdness, an evil eye, blasphemy, pride,
foolishness. All these evil things come from
within and defile a man.
18
The Gospel of St. Mark

Outline
Section 3 (61-826) (This section continues
the teaching and miracles, but gives a much
larger place to the element of conflict).
4. When Jesus attempted to withdraw from the
crowd, he went to Tyre and Sidon, a gentile
territory, and he was asked to assist. (Mark
724-25)
From there He arose and went to the region of
Tyre and Sidon. And He entered a house and
wanted no one to know it, but He could not be
hidden. For a women whose young daughter had
an unclean spirit heard about Him, and she came
and fell at His feet.
19
The Gospel of St. Mark

Outline
Section 4 (827-1031) (Commences with Jesus
retirement to Caesarea Philippi).
1. Jesus challenges his disciples to make a
personal confession of faith in him. (Mark 827)
Now Jesus and His disciples went out to the towns
of Caesarea Philippi and on the road He asked
His disciples, saying to them, Who do men say
that I am?
20
The Gospel of St. Mark

Outline
Section 4 (827-1031) (Commences with Jesus
retirement to Caesarea Philippi).
2. Jesus discloses to them for the first time the
necessity of His death. (Mark 831)
And He began to teach them that the Son of Man
must suffer many things, and be rejected by the
elders and chief priests and scribes, and be
killed, and after three days rise again.
21
The Gospel of St. Mark

Outline
Section 4 (827-1031) (Commences with Jesus
retirement to Caesarea Philippi).
3. Jesus is transfigured before Peter, James, and
John. (Mark 92-8).
Now after six days Jesus took Peter, James, and
John, and led them up on a high mountain apart by
themselves and He was transfigured before them.
His clothes became shining, exceedingly white,
like snow, such as no launderer on earth can
whiten them. And Elijah appeared to them with
Moses, and they were talking with Jesus. Then
Peter answered and said to Jesus, Rabbi, it is
good for us to be here and let us make three
tabernacles one for You, one for Moses, and one
for Elijah because he did not know what to say,
for they were greatly afraid. And a cloud came
and overshadowed them and a voice came out of
the cloud, saying, This is My beloved Son. Hear
Him! Suddenly, when they had looked around, they
saw no one anymore, but only Jesus with
themselves.
22
The Gospel of St. Mark

Outline
Section 4 (827-1031) (Commences with Jesus
retirement to Caesarea Philippi).
4. Over and over again Jesus taught them that He
must die and rise again. But they understood not
the saying, and were afraid to ask Him. (Mark
931-32).
For He taught His disciples and said to them,
The Son of Man is being betrayed into the hands
of men, and they will kill Him. And after He is
killed, He sill rise the third day. But they
did not understand this saying, and were afraid
to ask Him.
23
The Gospel of St. Mark

Outline
Section 5 (1032-1110) (Jesus prepares to
confront the Jewish leaders).
1. In the teaching that Jesus gave to His
disciples. (Mark 1032-40).
Now they were on the road, going up to Jerusalem,
and Jesus was going before them and they were
amazed. And as they followed they were afraid.
Then He took the twelve aside again and began to
tell them the things that would happen to Him
Behold, we are going up to Jerusalem, and the
Son of Man will be betrayed to the chief priests
and to the scribes and they will condemn Him to
death and deliver Him to the Gentiles and they
will mock Him, and scourge Him, and spit on Him,
and kill Him. And the third day He will rise
again.  Then James and John, the sons of
Zebedee, came to Him, saying, Teacher, we want
You to do for us whatever we ask. And He said to
them, What do you want Me to do for you? They
said to Him, Grant us that we may sit, one on
Your right hand and the other on Your left, in
Your glory. But Jesus said to them, You do not
know what you ask. Are you able to drink the cup
that I drink, and be baptized with the baptism
that I am baptized with? They said to Him, We
are able. So Jesus said to them, You will
indeed drink the cup that I drink, and with the
baptism I am baptized with you will be baptized
40 but to sit on My right hand and on My left is
not Mine to give, but it is for those for whom it
is prepared.
24
The Gospel of St. Mark

Outline
Section 5 (1032-1110) (Jesus prepares to
confront the Jewish leaders).
2. The healing of Bartimaeus. (Mark 1046-52).
Now they came to Jericho. As He went out of
Jericho with His disciples and a great multitude,
blind Bartimaeus, the son of Timaeus, sat by the
road begging. And when he heard that it was Jesus
of Nazareth, he began to cry out and say, Jesus,
Son of David, have mercy on me! Then many
warned him to be quiet but he cried out all the
more, Son of David, have mercy on me! So Jesus
stood still and commanded him to be called. Then
they called the blind man, saying to him, Be of
good cheer. Rise, He is calling you. And
throwing aside his garment, he rose and came to
Jesus. So Jesus answered and said to him, What
do you want Me to do for you? The blind man said
to Him, Rabboni, that I may receive my sight.
Then Jesus said to him, Go your way your faith
has made you well. And immediately he received
his sight and followed Jesus on the road.
25
The Gospel of St. Mark

Outline
Section 5 (1032-1110) (Jesus prepares to
confront the Jewish leaders).
3. The dramatic entry into Jerusalem. (Mark
111-10).
Now when they drew near Jerusalem, to Bethphage
and Bethany, at the Mount of Olives, He sent two
of His disciples and He said to them, Go into
the village opposite you and as soon as you have
entered it you will find a colt tied, on which no
one has sat. Loose it and bring it. And if anyone
says to you, Why are you doing this? say, The
Lord has need of it, and immediately he will
send it here. So they went their way, and found
the colt tied by the door outside on the street,
and they loosed it. But some of those who stood
there said to them, What are you doing, loosing
the colt? And they spoke to them just as Jesus
had commanded. So they let them go. Then they
brought the colt to Jesus and threw their clothes
on it, and He sat on it. And many spread their
clothes on the road, and others cut down leafy
branches from the trees and spread them on the
road. Then those who went before and those who
followed cried out, saying Hosanna! Blessed
is He who comes in the name of the LORD!
Blessed is the kingdom of our father David That
comes in the name of the Lord! Hosanna in the
highest!
26
The Gospel of St. Mark

Outline
Section 6 (141-1547) (On the Passion).
  1. On the passion which does not vary greatly in
    its essential facts from the story told in the
    other Gospels.
  2. The last few days of Jesus life are given in
    closer chronological sequence than any other
    period.
  3. Jesus declared For the Son of Man also came not
    to be ministered unto, but to minister, and to
    give His life as a ransom for many. (Mark
    1045).

27
The Gospel of St. Mark

Emphasis
  • Mark is the Gospel of action.
  • a. Of the 70 parables in the Gospel, Mark has
    only 18.
  • Mark gave more space to the miracles than does
    any other Gospel for it records eighteen out of
    a possible total of thirty-five.
  • Mark is a Gospel of personal reactions. It
    rewrites the responses of Jesus audience.
  • 4. St. Mark was more interested in deeds than
    speculation.
  • 5. The purpose of Marks gospel is primarily
    evangelistic. It is an attempt to bring the
    person and work of Christ before the public as a
    new message (the Gospel), without assuming much
    knowledge of theology or of Old Testament
    teaching on the part of the hearer.
  • They were amazed (127)
  • They were critical Why does this man speak
    blasphemies like this. (27)
  • They were afraid And they feared
    exceedingly (441)
  • They puzzled King Herod said, John the
    Baptist is risen from the dead, and
  • therefore these powers are at work in Him.
    (614)
  • They were astonished (737)
  • They were bitterly hostile And the chief
    priests and the scribes sought how they might
  • take Him by trickery and put Him to death.
    (141)

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The Gospel of St. Mark

Character
  • St. Mark does not specialize in character
    sketches, although
  • many of the personalities in his pages are etched
    more sharply
  • than those in Matthew.
  • For example
  • The young man in the garden who escaped from the
    soldier. (1451-52)
  • Now a certain young man followed Him, having a
    linen cloth thrown around his naked body. And the
    young men laid hold of him, and he left the linen
    cloth and fled from them naked.
  • Alexander and Rufus (1521)
  • Then they compelled a certain man, Simon a
    Cyrenian, the father of Alexander and Rufus, as
    he was coming out of the country and passing by,
    to bear His cross.
  • Simon the Leper (143)
  • And being in Bethany at the house of Simon the
    leper, as He sat at the table, a woman came
    having an alabaster flask of very costly oil of
    spikenard. Then she broke the flask and poured
    it on His head.
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