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The Lord

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Title: The Lord


1
The Lords Timing
  • www.kevinhinckley.com

2
Big Lous Pest Control Service
3
Canannite Woman
  • Then Jesus went thence from Galilee,
    and departed into the coasts of Tyre and
    Sidon.
  • And, behold, a woman of Canaan came out of
    the same coasts, and cried unto him, saying, Have
    mercy on me, O Lord, thou Son of David my
    daughter is grievously vexed with a devil.
  • But he answered her not a word. And his disciples
    came and besought him, saying, Send her away for
    she crieth after us.
  • But he answered and said, I am not sent but unto
    the lost sheep of the house of Israel.
  • Question
  • Why does that matter?

4
Elder McConkie
  • "...the house of Israel is composed of the
    spirits from preexistence who there developed
    a talent for spirituality, and who are
    therefore entitled to the blessings of heaven
    in this life on a preferential basis.
  • All men, in due course, either in his life or in
    the spirit world, will be offered the blessings
    of salvation. But there is an eternal system of
    priorities there is a law of election, a
    doctrine of foreordination and Israel is
    entitled to the blessing of the holy word ahead
    of their Gentile fellows.
  • During his lifetime Jesus took the gospel and its
    blessings, with isolated exceptions, to his
    kinsmen in Israel after his resurrection he will
    sent his apostolic witnesses to all men,
    irrespective of creed or race or ancestry.
  • The Lord Jehovah--Jesus in the flesh--is simply
    conforming to the eternal law of gospel
    priorities that he and his Father ordained from
    before the foundations of the world, and such a
    limited exception to the eternal provision of the
    eternal law as may properly be made is about to
    be shown forth." (Mortal Messiah, 311-12)

5
Question
  • Why does timing seem to be so critical with the
    Lord?

6
The woman continues
Four Audiences For This Incident
1- The Woman Herself
  • Then Jesus went thence, and departed into the
    coasts of Tyre and Sidon.
  • And, behold, a woman of Canaan came out of the
    same coasts, and cried unto him, saying, Have
    mercy on me, O Lord, thou Son of David my
    daughter is grievously vexed with a devil.
  • But he answered her not a word. And his disciples
    came and besought him, saying, Send her away for
    she crieth after us.
  • But he answered and said, I am not sent but unto
    the lost sheep of the house of Israel.
  • Then came she came and worshipped him, saying,
    Lord, help me.
  • But he answered and said, It is not meet to take
    the children's bread, and to cast it to dogs.
    translation domesticated house dogs
  • And she said, Truth, Lord yet the dogs eat of
    the crumbs which fall from their masters' table.
  • Then Jesus answered and said unto her, O woman,
    great is thy faith be it unto thee even as thou
    wilt. And her daughter was made whole from that
    very hour.

2- The People of the Town
3- The Disciples
4- Us, the future readers
7
Elder Featherstone
  • It took much thought and prayer to understand
    this experience. I couldn't imagine the Master
    I worship with all my heart appearing to be so
    harsh.
  • Understanding came. Of course he was
    emphasizing the covenant with Israel, that all
    nations were to be blessed through Israel, and
    Israel through the Messiah. In the wisdom of God,
    the gospel would be first taken to the Jews, and
    Jesus' ministry was to be with them.
  • Also, he undoubtedly knew the heart of this
    woman and during the moments she pled with him
    and he did not respond, I'm sure he could discern
    her spirit and knew what her responses would be.
  • It was a great teaching moment, not only for his
    disciples, but for all generations of man from
    that time forth. The lesson this noble woman
    taught us about humility and trust in absolute
    acceptance of the order of God's kingdom will be
    a blessing to us forever.
  • As we read her beautiful, humble response,
    suddenly we have a vision of what true humility
    is and how it must please our Lord. I am so
    grateful that some translator did not leave this
    account out, feeling it was unworthy of Jesus.
    Many of us never would have had one of the
    supreme lessons in humility in all of the
    writings of the Savior. I love him for his love
    and ability to teach with impact. This lesson was
    for Jesus' disciples as well as for the woman and
    the crowd.

8
Question
  • How does the
    Lords Timing
    inspire true
    humility?
  • Dont we become more frustrated and/or
    discouraged as we have to wait?

9
Part of a letter from Grandpa Neal A. Maxwell
  • Dear Emily
  • When you and I ask "why" questions of the Lord it
    is helpful to remember that the prophets
    themselves have asked "why" questions. Enoch
    asked the Lord, in view of His omnipotence and
    omniscience, why He wept (see Moses 728-29, 31).
    Joseph Smith asked a "why" question in the form
    of "how long"how long would the Lord stay His
    hand from protecting His people (see DC
    1211-3)
  • Therefore, given our "why" questions and those
    which even prophets ask, how vital it is that we
    personally do all we can to understand God's
    overall plans and purposes! How important, too,
    that we make allowance for His timing and
    likewise for His capacity to work purposefully
    with us and through useven in the midst of our
    inadequacies and in-complete understanding!
  • Your loving Grandfather

10
Africa, 1950s
  • 30 years before the revelation, Church leaders
    became aware of other Africans who were
    interested in the Church. By the 1950s, many
    letters were sent to Church headquarters from the
    West African nations of Nigeria and Ghana
    requesting literature and membership in the
    Church. The letters were written by devout
    Christians who had gained a testimony from the
    Book of Mormon or other Church literature.
  • What began as a comparative trickle of requests
    in the early 1950s became a flood by the 1960s.
    More letters requesting literature were received
    from Nigeria and Ghana than from all the rest of
    the world combined However, since there were no
    priesthood holders to preside and provide
    priesthood ordinances, those asking for baptism
    were told, "The time is not yet. You must wait."
  • As they waited, they shared their knowledge and
    testimony of the gospel with others and organized
    congregations. It was reported that in the 1960s
    there were more than 60 congregations in Nigeria
    and Ghana, with more than 16,000
    participants--none of whom were baptized.
  • letters received President McKay's attention and
    concern not only because of their fervent plea
    but also because of their letterhead, which read,
    "The Church of Jesus Christ of Latter-day Saints,
    Nigeria Branch." The prophet did not know that
    there were "branches" of the Church in Nigeria.
  • In 1961 President McKay assigned LaMar Williams,
    secretary to the Church Missionary Department, to
    go to Nigeria on a month-long fact-finding
    mission Although Brother Williams had been
    responding to the flood of letters from Africa,
    he was not prepared for what he found there. He
    was met at the airport in Lagos, Nigeria, by 10
    pastors with whom he had been corresponding. He,
    too, was treated like royalty but was surprised
    to discover that not only did each pastor operate
    independently, they had not even been aware of
    each other.

11
October 22, 1961
  • The first official Church meeting in black Africa
    was held on October 22, 1961, in a small mud hut
    in Opobo District, Nigeria, where Brother
    Williams met with a pastor and 110 followers. No
    one came by car. Many, including eight mothers
    with small children, had begun their day before
    400 a.m. and walked 25 miles or more to be
    there. After teaching them for two hours, Brother
    Williams prepared to end the meeting. He
    recorded
  • It was hot as blazes. . . . My suit was wringing
    wet. . . . When I turned the meeting back to the
    pastor, I heard a murmur all through the
    congregation . . . and the pastor said to me,
    "They don't want to go home. They have something
    to say."
  • Then for three hours . . . these people were
    standing up bearing testimony to the truthfulness
    of the Church and how they believed in the
    prophets. I could not believe what I was hearing.
    Williams interview, pp. 1012
  • One elderly gentleman said I keep hearing you
    say, "if we are sincere." Elder Williams, I want
    you to know that I am sincere. I am an old man .
    . . I am sick. But when I heard you were going to
    be here, I walked 16 miles this morning to see
    you and to hear what you have to say. I still
    have to walk 16 miles to get back home, and I am
    not well. I want you to know that I am sincere or
    I would not be here. I have not seen President
    McKay. I have not seen God. But I have seen you.
    And I will hold you personally accountable to
    tell President McKay that I am sincere.

12
Finally
  • The significance of this unique chapter of Church
    history was summed up by Brother Jude Inmpey from
    Nigeria. At a social gathering with mission
    couples, the mission president called on him to
    share his feelings about the gospel coming to his
    people.
  • He related a dream that he had not understood
    until that moment. He had dreamed that he was in
    a gathering where an organ was playing background
    music. It sounded terrible, and people were
    complaining. They discovered that the organist
    was playing only on the white keys.
  • Brother Inmpey then observed, "For many, many
    years the Church has been playing only the white
    keys, but now we are playing on the white and the
    black keys, and the music is much, much sweeter"
    (in LeBaron, All Are Alike unto God, p. 123).
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