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Ethical Theories

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Title: Ethical Theories


1
Ethical Theories
  • Virtue Ethics ? Egoism ? Utilitarianism ?
    Deontology ? Relativism ? Virtue Ethics again?

2
What is morality about?
Importance!
  • Good / Bad (value)

Right / Wrong (conduct)
Obligatory / Forbidden (conduct)
Virtue
Punishment
Duty
Honor
Reward
Vice
Fairness
Praise
Justice
Blame
Merit
So on
Desert
Cruelty
Mercy
Forgiveness
Kindness
Vengeance
3
Greek Philosophers (500BC 200BC) Timeline
The Great Three
Aristotle, 17, meets Plato, 62
Plato, 20, meets Socrates, 60
Plato (429 - 347)
500 BC
200 BC
Aristotle (384 - 322)
Socrates (469 - 399)
4
Ancient Medieval GoodnessPlato and Aristotle
through Aquinas
The Good Being God? Angels Humans Animals Pl
ants Rocks Mud? Formless Matter
The Great Chain of Being
Actuality
Potentiality
5
Moral Virtues (And One Intellectual Virtue)
Aristotle identifies 11 moral virtues, all
governed by one intellectual virtue,
prudencegood deliberationwhich brings the
virtues from potentiality to actuality or into
existence
  • Courage
  • Temperance
  • Generosity
  • Magnificence (generosity with wealth)
  • Magnanimity (proper pride)
  • Right ambition
  • Good temper
  • Friendliness
  • Truthfulness
  • Wit
  • Justice

Actuality
Potentiality
6
How are Moral Virtues Acquired?
  • We use prudence to find the mean, or
  • the right amount of an action,
  • the right time for an action,
  • the right goal for an action,
  • the right person for an action,
  • the right manner of acting, etc.

7
Prudence Skillful Deliberation
8
Age of Discovery (1415-1700) Timeline
England
Thomas Hobbes (1588-1679)
1400
1700
Columbus (1451-1506)
Prince Henry the Navigator (1394-1460)
Spain
Portugal
Prussia, Italy For comparison
Copernicus (1473-1543)
Galileo (1564-1642)
9
Hobbes Tries to Modernize Ethics
  • Hobbes wants us to consider the relations that
    emerge among human beings in light of our common
    human nature, prior to there being any society or
    government imposing rules upon us. In doing this,
    he hopes to show
  • why we need government
  • the character that government must have
  • what our duties are to our government
  • In doing this, Hobbes is rejecting the Great
    Chain of Being and with it, the Divine Right of
    Kings as the rational basis for governmental
    authority.

10
The Sovereign
  • Because we are all fundamentally selfish, the
    Social Contract must be enforced through terror!
  • covenants of mutual trust, where there is fear
    of not performance on either part, are
    invalid.
  • before the names just and unjust can have
    place, there must be some coercive power to
    compel men equally to the performance of their
    covenants, by the terror of some punishments
    greater than the benefit they expect by the
    breach of their covenant such power there is
    none before the erection of a commonwealth.

11
Egoism
  • Read about Egoism at
  • http//plato.stanford.edu/entries/egoism/
  • Hobbes endorsed both these forms of Egoism
  • Psychological Egoism Every human act is
    motivated solely by self-interest
  • Ethical Egoism Every human act ought to be
    directed toward self-interest

12
Ethical Egoism underlies Social Contract Theory
  • Ethical Egoism (EE) says every human act ought
    always to be directed toward self-interest.
  • 4 Reasons to Accept Ethical Egoism
  • Strongest possible connection between acting
    morally and acting rationally.
  • EE, for Ayn Rand, Friedrich Nietzsche, others,
    focuses on the indignity of being subservient to
    others.
  • Acting selfishly makes for a better world
    altruism creates dependency.
  • Ethical Egoism does not really differ in content
    much from Standard Moral Theories (SMT)Mill,
    Kant, Aristotle

13
Ethical Egoism
  • Reason 4 is defended with The Cooperation
    Defense
  • Being kind, generous, friendly, etc., leads to
    long-term self benefits, and so EE is basically
    the same as conventional morality or SMTs.
  • Ask yourself, on Ethical Egoist grounds,
  • What reason do I have to give to the homeless
    person at the stop light?
  • Why will I not cheat on my spouse?
  • Etc.

14
Criticism of Ethical Egoism
  • A failing of the cooperation defense
  • You are rowing a boat to safety after your cruise
    ship sank and a desperate man a few yards off is
    calling for help. There are no other survivors,
    the man has no chance without you, and you have
    no interest in saving him. EE suggests you have
    no duty to save the man since any such duty would
    have to be grounded in your having a reason to
    act, and, as were supposing, you have no
    interest in saving the man.
  • Could an ethical theory be correct and permit
    such an action to count as permissible?

15
England
Bentham (1748-1832)
Mill (1806-1873)
1700
1900
Mozart (1756-1791)
Kant (1724-1804)
Germany
America For comparison
Jefferson (1743-1826)
Lincoln (1809-1865)
16
Utilitarianism
  • Jeremy Bentham (1748-1832) is the first notable
    figure endorsing the principle of utility. That
    principle states
  • an action is right as it tends to promote
    happiness, wrong as it tends to diminish it, for
    the party whose interests are in question
  • Bentham is famous for identifying happiness with
    pleasure, and providing a hedonic calculus for
    determining the rightness of an action.

17
Criticism 1 of Utilitarianism
  • Does Utilitarianism do justice to Justice?
  • The Marshall is chasing a man and his girl
    heading to the Mexico border. The man was
    desperate for money and shot the teller at the
    bank while robbing it. He is 50 yards from the
    border and the Marshall has to decide whether to
    let him go or shoot him from a distance. If the
    Marshall lets the man go, lets suppose the man
    will live a good life, raise a family, and be a
    good husband. The killing was out of character,
    and the money will allow him to live well with
    his neighbors. What should the Marshall do?
  • According to Utilitarianism, the act with the
    best consequences seems to be letting the man go.
    Everyone will be happy
  • the Marshall doesnt enjoy killing,
  • the man wants to live,
  • the woman loves him,
  • the Teller had no family, no one much liked him
    anyway.
  • Is it right to let the man go? What of Justice
    for the Teller?

18
Criticism 2 of Utilitarianism
  • Utilitarianism seems to require that we violate
    peoples rights on occasion.
  • A car crash sends five Nobel Prize winners to the
    emergency room, each needing a different vital
    organ to survive. The doctor looks at you or me,
    in for a hangnail. Should he or she put us under
    and remove our organs for the Prize winners?
  • That action, if it can be done in secrecy, seems
    to clearly be the best option in terms of
    producing the most good for the greatest number.

19
England
Bentham (1748-1832)
Mill (1806-1873)
1700
1900
Mozart (1756-1791)
Kant (1724-1804)
Germany
America For comparison
Jefferson (1743-1826)
Lincoln (1809-1865)
20
The Categorical Imperative
  • The Moral Law
  • Act only on that maxim whereby you can at the
    same time will that it should be a universal law
  • Kant offers the Humanity Formula to connect
    this very abstract moral law to our feelings

21
Humanity Formula
Act so that you treat humanity, whether in your
own person or that of another, always as an end
and never as a means only
  • How do we treat the cashier as an end and not
    merely or only as a means?

This formulation resulted in a common phrase used
in moral reasoning often today Respect for
Persons
22
Respect for Persons
  • Does Respect for Persons permit the marshal to
    ignore the Justice owed to the teller?
  • Does it permit the doctor to take your organs for
    the Prize Winners?

23
Criticism of Kant
  • Justice claims and Individual Rights claims dont
    seem to always succeed

Life, Liberty, the Pursuit of Happiness all are
commonly thought to be alienable in various
circumstances _______________________ ________
_______________ _______________________ ________
_______________
24
Ethical-Cultural Relativism
  • Ethical-Cultural Relativism Moral rules are
    valid only for the society in which they emerge,
    and it is the societys approval or disapproval
    that makes something right or wrong,
    respectively.
  • ECR is a theory of morality that developed as
    Anthropologists noted the diversity of moral
    practices around the world. Text books suggested
    (and many still do) that disagreement about
    morality around the world shows that no one is
    right or wrong in their moral views moral
    views are cultural.

25
Culture / Society seems an Arbitrary Source of
Value
Ethical-Cultural Relativism Moral rules are
valid only for the society in which they emerge,
and it is the societys approval or disapproval
that makes something right or wrong, respectively.
  • What is special about cultures / societies?
  • Why not make the relevant social group conferring
    value a club?
  • Why not make it the family?
  • Why not make it a gang?

26
ECR Makes Moral Advance Definitionally Impossible
Ethical-Cultural Relativism Moral rules are
valid only for the society in which they emerge,
and it is the societys approval or disapproval
that makes something right or wrong, respectively.
  • If only societys norms make actions right or
    wrong, then trying to improve society makes no
    sense (look again at the definition of ECR).
  • Every violation of a current rule is wrong.
  • The end of slavery was no advance.
  • The end of the holocaust was no advance.

27
On ECR, Moral Disagreement within a Culture
Removes All Morality and Immorality
Ethical-Cultural Relativism Moral rules are
valid only for the society in which they emerge,
and it is the societys approval or disapproval
that makes something right or wrong, respectively.
  • What constitutes right action when there is no
    consensus?
  • Without consensus, child murder, rape, torture of
    innocent people, as well as kindness, love, and
    friendship all are neither good nor bad one
    is as good as another

28
ECR Justifies Intolerance
Ethical-Cultural Relativism Moral rules are
valid only for the society in which they emerge,
and it is the societys approval or disapproval
that makes something right or wrong, respectively.
  • ECR is often credited with supporting or
    encouraging tolerance. If, however, a given
    culture does not approve of tolerance, tolerance
    literally has no value there.

29
Aristotle Anyone?
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