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The Eight Church Ministry Styles and the Nature of Conflict in the PCA

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Title: The Eight Church Ministry Styles and the Nature of Conflict in the PCA


1
The Eight Church Ministry Stylesand the Nature
of Conflict in the PCA
  • Rocky Mountain Presbytery Presentation
  • April 25, 2008

2
Thesis
  • Description of eight distinct ministry styles
    among PCA Churches reveals the true nature of
    conflicts that arise.

3
  • To get at the fundamental issues underlying our
    conflicts, we have to examine the roots.
  • More often conflicts are over differences in
    ministry style rather than differences in
    theology.

4
INTRODUCTION
  • As personality differs from one person to
    another, so ministry styles differ from one
    church to another.
  • Ministry Style is a churchs
    ethos, culture, and
    behavioral traits.

Where personality is located
The Human Brain
5
The Body's DNA
  • It is the DNA of the
    churchs body that
  • Enables it to act and
    serve as it does.

6
  • By definition, a churchs personality and its
    unique ministry style do not involve
    right and wrong, good and evil.
  • Its the difference between being right-handed
  • and left-handed.

7
Church Personality is its Ministry Style
  • The church personality points to the
    most productive
    ministry path
  • as a church engages
    in its mission.

8
Six Elements that Define a Church
The Ignored Factor
9
  • A churchs unique ministry style is apparent to
    people when they

Experience your Educational Style
10
Your Ministry Style is the Way You Conduct
Small Group Bible Studies
11
Your Ministry Style is the Way You Conduct
12
A Churchs Ministry Style
  • Identifies your churchs primary
  • Communication style,
  • Means of handling change,
  • Decision making process,
  • Outreach/assimilation strategies
  • Approach to conflict
    resolution.

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Creative, Artistic Outgoing
Friendship Family Traditional
Study of 74 Churches
Orderly Hierarchical Established
Cutting Edge, Outward Faced, Risk Taking
21
1
7
Creative, Artistic Outgoing
47
25
Study of 74 Churches
Friendship Family Traditional
Orderly Hierarchical Established
5
Cutting Edge, Outward Faced, Risk Taking
1
1
13
22
Rocky Mt. Presb.
Jim B., Rex C.
10
Don R., Rick V., Bryan C., Jeff H., Norm K.,
E.J., Andrew Z., Steve C., Jimmy
Jim U., Evan H., Steve B.
7
Jason B., Rick F.
Structured Flexible
Kevin A., Steve S., Scott M., Rich W., Colin
23
  • Worship Styles
  • According to
  • Church Personality

24
Five Worship Styles
  • I. High Church
  • II Middle Worship
  • HighMiddle
  • MiddleMiddle
  • LowerMiddle
  • III. Low Church

25
I. High Church Worship
  • Very formal, liturgically oriented, uses
    responsive readings and traditional music
    composed before 1900.
  • Minimal use of informal
    comments made by this
    pastor in the midst of
    worship.

26
The Church Personality Wheel
27
II. Middle Worship Ministry
  • A. High Middle
  • Dresses formally in a robe and vestments
  • Pastor makes more comments during worship
  • He is less liturgical
  • Makes use of creeds,
    confessions, formal
    hymns.

28
The Church Personality Wheel
29
B. Middle / Middle
  • Non-liturgical in style yet still somewhat
    formal,
  • Uses hymns and gospel music,
  • Has an informal leadership style,
  • Uses expressions of humor.

30
The Church Personality Wheel
31
Normal Church Size
Large
Smaller
Small
Large
Structured Flexible
Large
Medium
Medium to Large
Large
32
C. Low Middle
  • Likes hymns and Scripture songs,
  • Uses flexible order of worship,
  • Dresses informally,
  • Fosters a loose relational
    environment.

33
The Church Personality Wheel
34
III. Low Church Worship
  • Does not publish an order of worship,
  • Encourages congregational spontaneity,
  • Uses scripture songs and
    choruses that can reach high
    noise level,
  • Encourages hand clapping,
  • Dresses very informally.

35
The Church Personality Wheel
36
Ministry Leadership Style
  • Hersey, P. and Blanchard, K. H, Leadership and
    the One Minute Manager, William Morrow, 1999.

37
  • Telling/Directing strong, benevolent dictator
  • High task focus, lower relationship focus.
  • The leader takes a highly directive role, telling
    people what to do but without as much concern for
    the relationship.
  • The leader will also provide
    a structure, both for
    the ministry
    to be accomplished
    and for how the people are
    managed.

38
The Church Personality Wheel
39
  • Selling/CoachingA Winsome Persuader.
  • High task focus, high relationship focus.
  • The leader listens and then helps the
    people develop necessary
    skills through coaching
    methods.

40
The Church Personality Wheel
41
  • "Participating/Supporting
  • Low task focus, high relationship focus. The
    Leader sits as an equal and leads the group to
    consensus
  • Finds out why people are not participating and
    persuades them to cooperate.
  • The leader listens, encourages
    by pointing to the blessings
    when people
    demonstrate the
    necessary commitment.

42
The Church Personality Wheel
43
  • "Delegatinga Light-Handed Grip on the Reins
    Good for Mature Groups.
  • Low task focus, low relationship focus
  • When the people can do the job and are motivated
    to do it, the leader can basically leave them to
    it.
  • People have less need for
    encouragement, although it
    is always welcome.

44
The Church Personality Wheel
45
Outreach Styles According to the Churchs
Personality
46
Corollary
  • When we understand a church churchs primary
    ministry style
  • then we know in advance which outreach
    initiatives will be most
    fruitful for that church.

47
LAbri Style Artistry and Music, Crisis, Mercy
Ministry, Kindness, Creativity, Life Change
Outreach, Community Ministries, Contemporary
Worship
Optimal Means of Outreach
  • Side Door
  • Counseling
  • 12 Step,
  • Small Groups,
  • Mentoring,
  • Oikos
  • Relational
  • Ministries,
  • Kinship,
  • Traditional Holiday Services,
  • Friendship Sunday,
  • Visitation
  • Social Events
  • Front Door
  • Preaching
  • Teaching,
  • Christian
  • Education,
  • Large
  • Organizations,
  • Apologetics,
  • Traditional Holiday Services,
  • Tried and True Methods,
  • Traditional Worship

Big Events Church Planting, International
Missions, New and Innovative, Sports Outreach,
Creative Worship
48
Missouri Presbytery Church Planters
49
7 PCA Church Plants, 1 Worship Site in St. Louis
2002 to 2007, 1 Plant in 2008
Grace
New City
Newport
Covenant
Old Orchard
Twin Oaks
Providence
Concord
50
Programming by Ministry Style
Service Opportunities
Membership Classes
Structured Programming
S Structured F Flexible
Small Groups
Vision Casting
51
  • Personal and Church
  • Temptations and Suspicions by Ministry Style

52
Suspicious of
Personal Church Temptations by Ministry Style
Temptation to
Liberalism
Inward Faced
Dead Orthodoxy
Business Orientation
Situational Ethics
Irresponsibility
53
Temptations
ADDICTION RECKLESSNESS
SENSUALITY DEBT
DISCRIMINATION CONTROL
CONSUMERISM SELFISHNESS
S Structured F Flexible
PEOPLE PLEASING CONFLICT AVOIDANCE
COMPETITIVENESS ARROGANCE
ANXIETY FEAR OF REJECTION
AMBITION FEAR OF FAILURE
54
Programming by Ministry Style
Mercy Ministries
Structured Programming
Structured Programming
S Structured F Flexible
Small Groups
Vision Casting
55
The Roots of Conflict Among Different Church
Ministry Styles
56
Outreach Magazine 07 Among Top 25 Most Innovative
Friendship Family Traditional
Orderly Hierarchical Established
Cutting Edge, Outward Faced, Risk Taking
57
Goals
  • Properly express Reformed Theology
  • Restore Conservative Presbyterianism
  • Cultivate Doctrinally Informed Congregations

25
  • Reach the Lost on the margins
  • Draw more people in more churches
  • Transform the Culture
  • Oppose oppression
  • Reach Gatekeepers of the Culture

Study of 74 Churches
Orderly Hierarchical Established
30 Somethings
Trinity- Charlottesville
58
  • Organizers with Entrepreneurials
  • The Positives
  • Both are high-energy churches who enjoy lots of
    interaction with others and also like to juggle
    many projects at once.
  • They are great conversationalists and tend to
    think out loud.

59
  • They are also naturally logical and objective
    about most things, including their relationships.
  • They can often critique each other constructively
    without feeling attacked.
  • Since both types are motivated by achievement,
    they take great pride in their own and other
    church's accomplishments.

60
  • Organizers are drawn to Entrepreneurials'
    creativity and quick thinking.
  • They admire Entrepreneurials' originality,
    flexibility, and optimism, even when confronted
    with formidable obstacles.
  • Entrepreneurials appreciate Organizers because
    they seem so stable and in control of their
    lives.

61
  • Entrepreneurials also respond to Organizers'
    decisiveness and ability to organize and complete
    projects efficiently.
  • Because of their differences, Organizers and
    Entrepreneurials, have the opportunity to help
    each other grow and develop in important ways.

62
  • Organizers help Entrepreneurials get and stay
    organized, so they experience the benefits, of
    actually finishing their inventive projects.
  • Entrepreneurials, credit their associates with
    helping them pay closer attention to details and
    do necessary reality checks.

63
  • For their part, Entrepreneurials encourage
    Organizers to take the long view and focus on
    future implications rather than paying so much
    attention to the moment.
  • Many Organizers say that Entrepreneurials help
    them stay open to new ideas and possibilities and
    encourage them to be more spontaneous, so they
    are more fruitful in ministry.

64
  • The Frustrations
  • Organizers tend to be cautious, responsible,
    traditional churches. They find comfort in
    structure and rules and like others to do the
    same.
  • They tend to see things in terms of black and
    white, good and bad.

65
  • By contrast, Entrepreneurials tend to be very
    independent, creative churches who shun
    convention and established ways of doing things.
  • Conflicts occur when Organizers voice concern
    rather than support for Entrepreneurials' newest,
    greatest idea.

66
  • Because creativity and innovation are the
    lifeblood of Entrepreneurials, when Organizers
    insist on pointing out the flaws instead of the
    benefits of an idea, Entrepreneurials feel
    undermined and discouraged.

67
  • Likewise, when Entrepreneurials act impulsively,
    especially with regard to safety or finances,
    Organizers tend to react angrily at what they see
    as irresponsible behavior.
  • Entrepreneurials are often very ambitious and
    drawn to exciting possibilities and uncertain
    ventures.

68
  • They also change ministry programs frequently
    because they get bored easily.
  • This can cause anxiety for Organizers, who are
    much more conservative and believe the adage that
    "a bird in the hand is worth two in the bush."

69
  • Because Entrepreneurials are generally very
    confident, they can sometimes communicate an air
    of superiority or even arrogance.
  • On the other hand, because Organizers are such
    responsible, take-charge churches, they can come
    across as being bossy and controlling.

70
  • Organizers tend to make quick decisions, which
    means they stop gathering information much sooner
    than Entrepreneurials do.
  • Organizers complain that Entrepreneurial churches
    are indecisive, don't always keep their promises,
    and change plans at the last minute.

71
  • As a result, Entrepreneurials often feel
    pressured to make a decision before they are
    ready.
  • Organizers also prefer their churches to be neat
    and well organized, whereas Entrepreneurials
    prefer a more fluid ministry style, fewer rules,
    and more opportunities to experiment.

72
  • Organizers and Entrepreneurials are likely to
    struggle with control issues.
  • Ironically, both types often feel that the other
    type of church is trying to control them, though
    in different ways..

73
  • Entrepreneurials complain that Organizers set too
    many rules and limit their freedom.
  • Organizers complain that Entrepreneurials bring
    too much chaos into the ministry.
  • Finally, since both types of church are so
    naturally logical and objective, neither is
    especially sensitive to, or comfortable dealing
    with, the feelings of the other.

74
  • While they are direct and honest, they may avoid
    becoming vulnerable and taking the time to really
    explore the root causes of their problems with
    one another.
  • Entrepreneurials are generally more comfortable
    expressing their feelings than Organizers, who
    tend to be very private about them. This can
    create tension for both types of churches.

75
  • How to Serve with Entrepreneurials
  • Listen with an open mind and try to be supportive
    of their creative suggestions or ideas.
  • Try not to impose more rules or structure than is
    absolutely necessary.
  • Plan to be spontaneous. Spend time with them just
    being free to go with the flow.

76
  • Recognize their many creative solutions to
    problems and compliment them on them.
  • Relax and hang out with them. Be willing to leave
    some tasks undone.

77
  • How to Serve with Organizers
  • Demonstrate your appreciation for all the ways
    they make the ministry run smoothly.
  • Be sure to follow through with precision on all
    your commitments.
  • Respect their need for order and neatness.

78
  • Watch your tendency to be too critical and
    arrogant with your suggestions. Remember, you
    could be wrong.
  • Make sure to consult them before acting on things
    that impact them directly.

79
Learning Styles of Eight Church Personalities
80
  • Organizer/Fellowship Churches favor memorization,
    step by-step presentations.
  • Dependable and responsible, they want teaching to
    be realistic and practical. They develop
    effective, no-nonsense study habits.
  • Because they seek the right way of doing things,
    SJs like the teacher to sets clear expectations
    and provide specific instructions for
    accomp-lishing required tasks.

Organizer/Fellowship Learning Style
81
  • Entrepreneurial/Strategizer Churches desire
    com-petency in knowing, understanding,
    explain-ing, predicting and controlling events.
  • Lectures that explain ideas, theories, and
    principles help structure their understanding of
    life.
  • Logically researched presentations will stimulate
    them, and lead them to complex problem solving
    and discovery through intellectual exploration.

Entrepreneurial/Strategizer Learning Style
82
  • Relational/Inspirational Churches want to
    discover their unique identity in Christ and a
    significant sense of their calling.
  • They thrive in cooper-ative, harmonious,
    personal relationships with peers and teachers in
    order to optimize their learning potential.
  • Group discussions, role playing and small-group
    projects help them learn in a friendly and
    personal atmosphere.
  • Face-to-face dialogue that focuses on potential
    and possibilities are best.

Relational/Inspirational Learning Style
83
  • These Churches like freedom to act spontaneously
    without restraint and learn best through
    experience.
  • The joy of hands-on, active learning situa-tions
    inspire them and fulfill their need for physical
    involvement in learning.
  • Media presentations, dramatic plays and creative
    demonstrations anything but routine
    paper-and-pencil work will engage the SP.

Expressive/Adventurous Learning Style
84
  • 1 Cor 1219-21 If all were a single member,
    where would the body be? As it is, there are many
    parts, yet one body

85
eye
head
ear
smell
I Corinthians 12 parts of the body
hand
internal organs
15 If the foot should say, Because I am not a
hand, I do not belong to the body, that would
not make it any less a part of the body.
ligaments
foot
86
head
eye
ear
smell
internal organs
hand?
ligaments
foot?
I Corinthians 12 parts of the body
87
  • 1 Cor 1219-21 If all were a single member,
    where would the body be? As it is, there are many
    parts, yet one body. The eye cannot say to the
    hand, I have no need of you.
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