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Rabbi Mark Goldsmith

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Torah : 'You shall not bring the hire of a harlot, or the price of a dog ... Ethical Distance from Wrongdoing. From 'Principles of Communal Investment in Judaism' ... – PowerPoint PPT presentation

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Title: Rabbi Mark Goldsmith


1
What does Judaism tell us about Responsible
Investing?
  • Rabbi Mark Goldsmith
  • Movement for Reform Judaism, Shoresh Charitable
    Trust, Executive Cttee 3iG
  • June 16th 2009 / 24th Sivan 5769
  • London Central Mosque

2
Our textual mandate some examples
  • Torah You shall not bring the hire of a
    harlot, or the price of a dog essentially the
    proceeds of gambling, into the house of your
    Eternal God for the payment of any vow for
    these are both abomination to your Eternal God.
    Deuteronomy 2319
  • Talmud R. Ilai said By three things may a
    person's character be determined By his cup, by
    his purse and by his anger. Eiruvin 65b
  • Rabbinic Authority The Kossover rebbe taught
    that we always need to be conscious of the
    Divine. He was asked, Can we think of God when
    we are engaged in buying and selling? Surely
    you can, the rebbe answered, If we are able to
    think of business when we are praying, we should
    be able to think of praying when we are doing
    business. Q by Rabbi Mordechai Leibling

3
Some First Principles Issues
  • Businesses should carry out their activities
    according to appropriate environmental standards
  • Midrash Rabbah - Exodus 352
  • AND YOU SHALL MAKE THE BOARDS FOR THE
    TABERNACLE OF ACACIA-WOOD STANDING UP (Exodus 26
    15). Why of ACACIA-WOOD? God set an example for
    all time, that when a man is about to build his
    house from a fruit-producing tree, he should be
    reminded If, when the supreme King of kings
    commanded the Temple to be erected, His
    instructions were to use only such trees as are
    not fruit-bearing-- though all things belong to
    Him--how much more should this be so in thy
    case?
  • The employment practices of a business should be
    just and fair to their workers.
  • Leviticus 1913
  • The wages of he who is hired shall not
    remain with you all night until the morning.
  • We will expect the businesses that we invest in
    to deal in good faith and demonstrate good
    corporate governance.
  • Leviticus 2514
  • When you buy or sell anything to your neighbours
    hand you shall not wrong one another

4
  • The businesses that we invest in should respect
    human rights and should neither take nor give
    bribes
  • Exodus 237-9
  • Keep far from a false matter and do not
    slay the innocent and righteous for I will not
    justify the wicked. And you shall take no bribe
    for the bribe blinds the wise, and perverts the
    words of the righteous. Also you shall not
    oppress a stranger for you know the heart of a
    stranger, seeing you were strangers in the land
    of Egypt.
  • The businesses that we invest in should not sell
    strategic military weapons to oppressive regimes
  • Leviticus 1916
  • Do not stand idly by while the blood of
    your neighbour is shed.
  • If a business is involved in the health sector it
    should engage in practices which enable wide
    access to healthcare.
  • Mishneh Torah, Hilchot Deot 41
  • A person should keep himself far away
    from anything that is injurious to his health.

5
  • If the activities of the business require it to
    work with animals it should take care not to
    treat them with cruelty and conversely to treat
    animals with respect for their quality of life.
  • Tzaar baalei chayyim eg. Deuteronomy 224 6
  • The businesses that we invest in will not
    inappropriately market health damaging products
    to vulnerable consumers
  • Deuteronomy 228
  • Build a parapet around a flat roof lest someone
    unknown to you might fall off the roof and injure
    themselves.
  • We will invest a proportion of our assets in
    businesses which are listed on the Israel Stock
    Market or otherwise owned and operated in Israel
  • We will invest a proportion of our assets in
    micro-finance
  • Maimonides Mishneh Torah Matnot Aniyin 107
  • The highest degree of Tzedkah is to help the
    needy with a gift or loan or partnership or by
    enabling them to find employment so that they may
    become independent.

6
Is a Jewish Shareholder Responsible for the
Corporation?
  • Shareholders would seem to be required to
    dismiss their corporate officers if these would
    perform, on their behalf policies that would be
    considered halachically to be immoral or
    non-permissible otherwise the responsibility,
    moral and legal, devolves on them as it would in
    the case of partnership or single owner firms.
  • Meir Tamari (The Challenge of Wealth 1995)
    p97
  • but see D.B. Bressler Ethical Investment in
    Jewish Business Ethics ed Aaron Levine, Moses
    Pava (1999) who shows (pp.180-184) a wide
    divergence of views in leading Halachic sources
    on the ownership status of corporate
    shareholders. Shareholder responsibility for
    corporate actions that are counter to Jewish law
    depends, at least in part, on whether the
    shareholder has ownership standing.
  • Views range from Rabbi Menashe Klein who states
    that a corporation is nothing more than a
    partnership of all shareholders ...with ownership
    status proportionate to their holdings in the
    company through Rabbi Moshe Feinstein A private
    or family corporation whose shareholders control
    company policy is like any other partnership.
    Shareholders are to be accorded ownership status.
    On the other hand, shareholders in large public
    corporations who have no control over company
    policy or decisions are not to be considered to
    have ownership status. to Rabbi Moshe Sternbuch
    a shareholder whose holdings become public
    knowledge will have the same obligations as a
    full fledged owner ... because of marit ayyin.

7
Requirements on Jewish Organisations with Funds
  • Prudential Investment
  • Accountability
  • Avoiding Conflicts of Interest
  • Transparency
  • Ethical Distance from Wrongdoing
  • From Principles of Communal Investment in
    Judaism Rabbi Dr Asher Meir to be published
    by Business Ethics Center of Jerusalem
    supported by Shoresh and 3iG

8
Making Jewish Responsible Investment Effective
  • You shall not hate your brother in your heart
    you shall reason with your neighbour, and not
    allow sin on his account. Leviticus 1917
  • Joining with others who share stewardship of the
    Earth 3iG
  • Encouraging Jewish organisations and individuals
    to be responsible investors
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