Title: A Law and Gospel Approach to Sexual Boundaries and the Biblical Confessions: A Search for Clarity
1A Law and Gospel Approach to Sexual Boundaries
and the Biblical Confessions A Search for
Clarity
- Dr. Dennis Bielfeldt
- South Dakota State University
2Why Talk About This?
- The Issue Wont Go Away
- There is General Confusion in the Arguments
- Conflict between Values of Culture and Christian
Tradition (Christ vs. Culture)
3Towards Clarity
- Explanation Types The Distinction between
Social Scientific and Theological Explanation and
Justification - Motivation The Distinction between Self-Interest
and Judging on the Basis of an Objective
Criterion - Emotion The Distinction between Adjudication by
Emotion and Reason and the Problem of Personal
Experience
4Examples of Non-Theological Justifications
- There is a genetic or psychological basis to
homosexuality that is not chosen, thus homosexual
behavior is natural for some - Blessing same-sex activity and ordaining
practicing homosexuals is necessary if homosexual
people are to have equal rights - Blessing same-sex relationships will diminish
homosexual promiscuity - Dont Reject my Son, Daughter, etc.!
5Examples of Weak Theological Justifications
- Ones sexuality is gifted by God, and God would
not gift something that He never intended to be
used - Same-sex sexual relations are not explicitly
disallowed in scripture, or if explicitly
disallowed, their prohibition is overridden by
theological considerations explicitly present in
the text
6Important Distinctions
- Ethical vs. Theological Argument and/or
Justification - Homosexual orientation vs. homosexual behavior
- Theoretical Theological vs. Pragmatic Theological
or Social Considerations - What is natural for x vs. what is naturally
designed by God - The Order of Creation vs. the Fall
7Ethical vs. Theological Argument
- Deontological, Consequentialist, Divine Command
and Virtue Ethics - A Theological Consideration Trumping the
Universal the Nonequivalence of goodness and
holiness - Sources, Media and Norms for Theological
Reflection
8Homosexual Orientation and Action
- Homosexual Orientation and the Notion of a
Dispositional Property - Dispositional vs. Overt Properties
- Analogy to Fragility or Rigidity
- Dispositional Properties and their Individuation
- Dispositional Properties and their Explanation
- The Ontological Status of Psychological
Dispositions (Realism vs. Social Constructivism) - The Question of Agent Freedom
9Excursus on Freedom
- If homosexuality is not chosen, then how can one
be responsible? - Civil Freedom X is free if and only if X is not
externally prohibited from doing what X wants to
do - Philosophical Freedom X is free if and only if X
could really have done other than what X did do
given the same antecedent conditions - Personal Freedom X is free if and only if X
continually desires to do those things X knows
that X ought to do
10Freedom in Christ
- The theological tradition has taught (and
Lutheran theology has staunchly affirmed) that
our dispositional nature to act contrary to God
is not chosen, but we are nonetheless responsible
for so acting even when we may not have been
philosophically free to do otherwise - Christian freedom brings with it the gift of now
desiring to do what one knows that God wills one
ought to do
11Theoretical vs. Pragmatic
- Theoretical Arguments grounded in legitimate
sources, using non-distorted media, acting on the
basis of developed norms - Pragmatic arguments based upon current cultural
context, advocating positions for utilitarian
considerations (good order arguments)
12Whats Natural vs. Nature
- Traditional understanding of nature as
developed from Stoicism into Christian theology - The meaning of Natural law in the tradition vs.
natural law after the Enlightenment - Concept of natural presupposed by current
homosexuality discussion
13Creation and Fall
- Relevance of Natural Law to Eternal Law and
original divine intention - Eternal law, divine intention and the Order of
Creation - Paradise Lost and the irrationality of the Fall
- The Fall from nature into the dynamics of the
natural
14Scripture as Norm
- Scripture as the formal norm of theological
reflection - Scripture read by and within a community
presupposes a center Justification by grace
through faith as material norm - The hermeneutical problem and the
hermeneutical circle - The presupposition of law as demanded by the
claim that justification by grace is the material
norm of Scripture
15The Law
- The Law is one, but has different uses
- In its civil use, the law restrains human beings
from acting according to their dispositional
nature - In its theological use, the law drives men and
women to Christ - The Law not cancelled by the gospel, but is
taken up (Aufhebung) by the gospel - The Dialectic of law accusation and gospel
acceptance
16Law and Gospel
- Condemnation and acceptance normally thought to
be a two-place predicate x is condemned by y - But saying one is acceptable to God simpliciter
is not equivalent to the Christian claim that one
is acceptable to God on the basis of Christ - A dyadic (two-place) property is simply a
different property than a triadic (three place)
property - A dyadic property of sinfulness and divine
rejection vs. a triadic property of righteousness
and divine acceptance
17Law/Gospel A Defensible Reading of Scripture
- Contemporary readings of scripture denying
scriptural injunction against homosexuality (male
rape, pederasty) Gen 195 Lev 1822 2013,
Rom 126-27, I Corinthians 69, I Timothy 19-10 - The problem of harmonizing these readings with
the classic homosexuality passages - Criteria for law/gospel reading of scripture
18Law Gospel
- The Gospel pronounces and effects freedom in
Christ - This freedom recalls the paradise of the original
divine intention and presences in anticipation
the reality of the final consummation - The Law calls us to be what we ought to be, what
we are not now - This ought recalls the order of the original
divine intention and witnesses to the order of
the final consummation - Sin keeps us in the not yet our freedom and
our keeping of Gods will are incomplete and
partial
19An Analogy from the Philosophy of Science
- Scientific theories must agree with the data
External criteria of applicability and adequacy - Scientific theories must be internally consistent
and coherent - Scientific theories should be locatable with
respect to background theories - Scientific theories should be fruitful for a
future research program
20The Traditional View as the Best Explanation of
the Scriptural Data
- Applicability to Genesis and other standard texts
(Gen 127, 224 Mark 106-7 Matt. 194-5 and
Gen 195 Lev 1822 2013, Rom 126-27, I
Corinthians 69, I Timothy 19-10) - Adequacy to all the texts of scripture and not
merely some - Consistent and coherent
- Fits the background theories of the time Semitic
rejection of same-sex activity - Research program has already been in place
21The Reality of the Slippery Slope
- Some argue that the form of relationships is
not theologically significant, but that the
content is what is important, e.g., mutuality,
love, commitment - Why, however, do they assume the form of
monogamy? On what textual and/or theological
basis can the form of monogamy be supported that
is not, at the same time, a support of the form
of heterosexual monogamy? - Who is to judge mutuality?
22Are these Necessarily Inconsistent with Love,
Commitment, and Mutuality?
- Polyamorous relationships
- Bisexual relations
- Incest
- Bestiality
- Group sexual encounters, etc.
- These are on the horizon The reality of the
slippery slope
23Other Relevant Theological Issues
- The contemporary importance of the homosexuality
issue betokens a penchant to place ones identity
in ones sexuality instead of Jesus Christ - The question of implicit idolatry
- The diversion of limited time away from the
important issues e.g., the Great Commandment
24Having a Defense
- Dont argue on the basis of one or two biblical
passages refer to the whole of Scripture - Dont forget about the significance of the
traditions reading of Scripture - Dont confuse the order of creation and the
fallen created order - Dont confuse Law and Gospel