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Potential Conflicts between Cultural Values and the Role of Confidentiality when Counseling South As

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Title: Potential Conflicts between Cultural Values and the Role of Confidentiality when Counseling South As


1
Potential Conflicts between Cultural Values and
the Role of Confidentiality when Counseling South
Asian ClientsImplications for Ethical Practice
  • Savita Abrahams, M.A., LPC-I
  • Carmen Salazar, Ph.D., NCC
  • Texas AM University-Commerce

2
We Will Explore
  • Confidentiality as perceived by South Asian
    population.
  • Meaning of autonomy to clients for whom
    individuality is considered a flagrant violation
    of social norms.

3
We Will Explore (cont.)
  • Ethics of fostering individuality in such a
    client even if he or she desires it.
  • How a counselor might proceed when the code of
    ethics mandates confidentiality, but to do so may
    adversely impact the client.

4
Eurocentric Worldview
  • High value on autonomy, individuality, and
    confidentiality
  • Reinforced through the ethical codes
  • Autonomy and Individuality are closely
    intertwined

5
Autonomy
  • Individual self-determination rights of clients
    to choose their own directions, act in accordance
    with their beliefs, and control their own lives
    (Remlihy Herlihy, 2001)
  • Encompasses freedom of thought and action,
    provided the individuals actions do not
    interfere with the rights of others (Meer
    Vandecreek, 2002)

6
Autonomy (cont.)
  • Respect for the clients right to
    self-determination requires respect for the
    individuals choices about uses and disclosure of
    his or her own information (Remlihy Herlihy,
    2001)
  • Autonomy and Individuality form the foundation
    for Confidentiality

7
Confidentiality
  • Ethical responsibility
  • Legal and ethical limits
  • Foundation of trust in helping relationship

8
Confidentiality (cont.)
  • Counselor expectations
  • How it works
  • Benefits for the client
  • Role of clients family members

9
Traditional South Asian Worldview
  • Emphasis on collectivism and family
    interdependence
  • Individuality is considered a flagrant social
    norm violation

10
Traditional South Asian Worldview (cont.)
  • Counselors are encouraged to assess the clients
    worldview
  • Do not assume ALL South Asians value these
    concepts equally
  • Clients level of acculturation affects where he
    or she lies on the continuum of interdependence
    and independence (Chandras, 1997)

11
Collectivism Family Interdependence
  • Definition of family
  • How is the individual defined, in terms of
  • Family
  • Identity
  • Adult or child
  • Gender
  • Marital status

12
South Asian View of Counseling
  • Not widely accepted
  • Why?
  • It is the familys business
  • Issues of shame and dishonor
  • Family disapproval

13
Preferred ProblemSolving Method
  • Deference to the authority figure in the family
  • Family decision maker unilaterally decides this
    person has unlimited authority to do so
  • Display of obedience through acceptance of
    decision

14
ImplicationsClients Decision-Making Process
  • Decisions are not made by thinking of the
    clients individual needs exclusively
  • What is best for the client is what is best for
    the family (Chandras, 1997 Das Kemp, 1997)

15
ImplicationsConfidentiality
  • Clients fear or reluctance in disclosing he or
    she is receiving counseling
  • Potential effect and action by authority figure,
    if he were to learn the client is receiving
    counseling services
  • Insistence by family members to be part of
    counseling sessions (Chandras, 1997 Das Kemp,
    1997)

16
Risks to client
  • Stop counseling, thereby, losing the only source
    of support
  • Continue counseling and have family members be
    privy to clients personal information

17
Risks to client (cont.)
  • When family members attend counseling sessions,
    authority figure may dominate, giving client no
    opportunity to speak
  • Emphasis may only be on negative aspects of
    clients behavior and effects on the family

18
Conflicts between South Asian Cultural Values
Ethical Codes
  • ACA and APA ethical codes have been criticized
    for the high value on autonomy and individuality
    (Atkinson, 2004)

19
Conflicts between South Asian Cultural Values
Ethical Codes (cont.)
  • Conflicting messages in ethical codes
  • There is an ethical mandate to understand the
    cultural background of diverse clients
  • Yet the emphasis on autonomy and individuality
    reflect the culture, norms, and values of Western
    society (Atkinson, 2004 Meer Vandecreek, 2002)

20
Potential Problems
  • Counselor fails to critique the applicability of
    Eurocentric values with clients whose worldview
    embraces collectivism and interdependence
  • Counselor aspires to a cultural understanding
    while simultaneously upholding the value of
    individual autonomy

21
Alternative Viewof Autonomy
  • Relational Autonomy
  • Emerged from feminist critiques of traditional
    conceptions of autonomy and individual rights
  • Person is socially embedded
  • Identity is formed within context of social
    relationships, and shaped by intersection of
    forces such as race, ethnicity, and social class

22
Relational Autonomy
  • If we view autonomy as self-government and the
    self as constituted by relations with others,
    then autonomy is relational (Mackenzie Stoljar,
    2002)
  • More relevant and realistic concept than
    individual autonomy for clients whose worldview
    embraces
  • Selfhood as defined through relationships with
    others
  • Self-determination as collective rather than
    individual

23
Ethical Decision Making ModelRidley, Liddle,
Hill, Li (2001)
  • Framework for working toward ethical resolution
    of cultural conflicts
  • Multicultural responsibility a fusion of
    personal and professional commitments to consider
    culture during all ethical encounters (Ridley et
    al., 2001)

24
Ethical Decision Making Model (cont.)
  • Counselors may achieve multicultural
    responsibility by
  • Examining and making explicit their philosophical
    assumptions about culture and ethics
  • Examining alternative philosophical assumptions
  • Understanding how culture is always relevant in
    counseling
  • Developing complex thinking skills and creativity
  • Emotionally investing themselves in multicultural
    responsibility

25
Ethical Decision Making Model (cont.)
  • Two partially overlapping processes ethical
    consideration of cultural data ethical
    resolution of cultural conflicts
  • Each process has two partially overlapping
    stages critical reflection creative problem
    solving
  • Partial overlap suggests two processes two
    stages are separate but sometimes occur
    simultaneously in an integrative fashion

26
Our EmphasisCreative Problem Solving
  • 1. Be vigilant to view ethical conflicts from
    multiple perspectives resulting in more
    possibilities.
  • 2. Be open to sharing the ethical conflict with
    others, possibly through supervision or
    consultation.

27
Our EmphasisCreative Problem Solving (cont.)
  • 3. Include all involved parties in exploring how
    the conflict occurred and in brainstorming
    solutions.
  • 4. Match each possible solution to the ethical
    conflict, analyzing goodness of fit.

28
Case Study
  • Discuss the ethics of fostering individuality in
    a client whose worldview embraces collectivism
    and interdependence even if he or she desires it.
  • Describe and discuss how a counselor might
    proceed when the code of ethics mandates
    maintaining confidentiality, but to do so may
    adversely impact the client.

29
References
  • Atkinson, D. R. (2004). Counseling American
    minorities (6th ed.). Boston McGraw Hill.
  • Chandras, K. V. (1997). Training multiculturally
    competent counselors to work with Asian Indian
    Americans. Counselor Education Supervision, 37,
    50-59.
  • Chandras, K. V., Eddy, J. P., Spaulding, D. J.
    (1999). Counseling Asian Americans Implications
    for training. Education, 120, 239-246.
  • Das, A. K., Kemp, S. F. (1997). Between worlds
    Counseling South Asian Americans. Journal of
    Multicultural Counseling Development, 25,
    23-33.
  • Mackenzie, C., Stoljar, N. (Eds.). (2000).
    Relational autonomy Feminist perspectives on
    autonomy, agency, and the social self. New York
    Oxford University Press.
  • Meer, D., Vandecreek, L. (2002). Cultural
    considerations in release of information. Ethics
    Behavior, 12, 143-156.
  • Ramisetty-Mikler, S. (1993). Asian Indian
    immigrants in America and sociocultural issues in
    counseling. Journal of Multicultural Counseling
    Development, 21, 36-49.
  • Remley, T. P., Jr., Herlihy, B. (2001).
    Ethical, legal, and professional issues in
    counseling. Upper Saddle River, NJ
    Prentice-Hall.

30
References
  • Ridley, C. R., Liddle, M. C., Hill, C. L., Li,
    L. C. (2001). Ethical decision making in
    multicultural counseling. In J. G. Ponterotto, J.
    M. Casas, L. A. Suzuki, C. M. Alexander (Eds).
    Handbook of multicultural counseling (2nd ed.,
    pp. 165-188). Thousand Oaks, CA Sage.
  • Sandhu, D. S. (1997). Psychocultural profiles of
    Asian and Pacific Islander Americans
    Implications for counseling and psychotherapy.
    Journal of Multicultural Counseling
    Development, 25, 7-22.
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