The "User" Friend, Foe or Fetish Dr Stephen Cowden and Dr Gurnam Singh, Coventry University - PowerPoint PPT Presentation

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The "User" Friend, Foe or Fetish Dr Stephen Cowden and Dr Gurnam Singh, Coventry University

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'I am personally suspicious of a monolithic approach to user involvement ... The subaltern. The oppressed. User. X. 9. Good and Bad Users ... – PowerPoint PPT presentation

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Title: The "User" Friend, Foe or Fetish Dr Stephen Cowden and Dr Gurnam Singh, Coventry University


1
The "User"Friend, Foe or Fetish?Dr Stephen
Cowden and Dr Gurnam Singh,Coventry University
  • 7th UK Joint Social Work Education Conference
    Making Connections new learning partnerships
    that challenge barriers to inclusion,
    Loughborough University, 6th to 8th July 2005

2
The Key Issue
  • I am personally suspicious of a monolithic
    approach to user involvement we need to
    consider user involvement more carefully and
    critically. We need to consider how and why it is
    undertaken. We need to consider both the
    progressive and regressive potential of such user
    involvement. (Beresford para 11 2003)

3
Power ChoiceEmpowerment More Choice
  • a fundamental shift needs to take place in the
    delivery of services to shift power toward
    service-users service users need more power
    and that of course means more choice (Smith
    2002)

4
Getting things done!
Down with Ideology!
Long Live Evidence Based Practice!
5
Historical Context
  • Post-war welfare settlement
  • New Social Movements
  • Communities of resistance
  • Restructuring of the Welfare State
  • New Right 1970s and 1980s neo liberalism
  • New Labour 1990s present New Managerialism
    and the Third-way

6
Community Care or Care in the Community
  • for the lefthas been grasped as vehicle for
    user empowerment and the demystification of
    professionalism. For the right it has been
    seized upon as an opportunity for low-cost
    solutions to social problems through utilising
    caring networks (Levick 1992 79).
  • This easy transition in rhetoric from
    cost-cutting to improving the quality of life is
    made possible by the chameleon nature of some of
    the core concepts underpinning the policy.
    Independence can be construed as better for
    peoples self-esteem and respect its other
    advantage is that it costs less to have people
    doing things for themselves. Normalisation
    requires peoples integration into ordinary
    living networks it is also convenient that that
    promoting and prioritising informal caring
    networks produces less reliance on statutory
    servicesIt is thus not difficult to see how
    community care came to be construed as both the
    best and the cheapest, although it also apparent
    that the consensus hides deep ideological
    conflicts (Braye and Preston-Shoot 1995 12).

7
What is User Involvement?
  • This lack of clear guidelines on user involvement
    has been seen as allowing professional opinions
    on involvement to dominate. One problem is
    trying to agree what is up for debate when one
    talks of user involvement. Is it simply about
    involving users as 'consumers' in their
    treatment, or in planning or evaluating services?
    Or is it something more than that? Is there a
    real transfer of power to the service user? Does
    it include them running services themselves?
    (Simon Heyes, 1993xx)

8
Ideological Positioning of the User
User
  • User as expert/consultant
  • Professional User
  • Rubber Stamping
  • Legitimating of managerialism
  • As the other
  • The subaltern
  • The oppressed

X
9
Good and Bad Users
  • Policy refocused from individual rights to the
    activities, qualities and obligations of members
  • One creates a kind of deserving and undeserving
    citizen/user
  • Social inclusion policies point to one thing, how
    can the state facilitate, mobilise unemployed
    welfare claimants to be 'good citizens' and to
    participation in the economy. (Jordan 1999)

10
Conclusion the way forward
  • User involvement, however convenient in a culture
    of checklists and performance measures, must be
    seen as a means not an end in itself. It must not
    only be a vehicle for social inclusion, but most
    critically, in the longer term, a means by which
    new insights into power and powerlessness can be
    gained and new emancipatory polices constructed.
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