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Free Will

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Title: Free Will


1
Free Will
  • PHIL30088
  • Markus Schlosser
  • University of Bristol
  • markus.schlosser_at_bristol.ac.uk

2
Lecture 1
  • Introduction of core concepts
  • Determinism
  • Moral Responsibility
  • Free Will
  • (Questions and problems)
  • (Overview of the main positions)

3
Determinism
  • Determinism usually means nomological
    determinism (Greek nomos, law)
  • The main idea
  • The past, in conjunction with the laws of nature,
    determines a unique future
  • A first characterization
  • At any point in time, given the actual laws of
    nature and given the actual past, there is only
    one possible future

4
Determinism Cont.
  • Two illustrations
  • If determinism is true, the future is not open in
    the sense that there are no forking paths
  • Rewind and replay
  • For present purposes, indeterminism is the
    negation of determinism
  • Indeterminism is true if and only if determinism
    is false
  • Determinism is a controversial thesis. Some
    scientific theories seem to support it, others
    seem to contradict it. There is no proof of its
    truth or falsity.

5
Moral Responsibility
  • Moral vs. causal responsibilitySuppose you
    cause an accident. You are, in this sense,
    responsible for bringing it about. But it does
    not follow that you are morally responsible.
  • Moral responsibility vs. responsibilitiesCertain
    roles and functions entail certain
    responsibilities (e.g. the duties of judges,
    doctors, parents etc.)
  • Moral responsibility vs. intentional action
    (agency)It is plausible to think that we
    perform many actions of which it is true to say
    that we did it without being morally
    responsible for them.

6
Moral Responsibility Cont.
  • Common characterization in terms of reactive
    attitudes (e.g. expressions of praise and blame,
    feelings of admiration and resentment etc.)
  • Main idea being morally responsible is being an
    appropriate candidate or worthy target of the
    reactive attitudes (desert)
  • One is a morally responsible agent just in case
    one is an appropriate candidate for some of the
    reactive attitudes on the basis of some of ones
    actions, omissions or character traits
  • One is a morally responsible for a particular
    action (omission or trait) just in case one is
    an appropriate candidate for some of the reactive
    attitudes on the basis of that action (omission
    or character trait)

7
Free Will
  • Van Inwagen lets use the term free will out
    of respect for tradition
  • Free will is a misnomer there is no such thing
    as the will
  • Outdated philosophical psychology partition
    doctrines of the soul (e.g. Plato) and doctrines
    of human faculties (e.g. Kant)
  • Reason
  • Appetite (desire)
  • The will

8
Free Will Cont.
  • According to commonsense, it is sometimes
    claimed, to believe in free will is to believe
    that things are not pre-determined
  • It is questionable that the commonsense concept
    of free will is that thin
  • The philosophy of free will is to a large extent
    about the question whether or not free will is
    compatible with determinism
  • We cannot simple settle this dispute by defining
    free will as incompatible with determinism

9
Free Will Cont.
  • Preliminary thoughts
  • When we speak of free will we speak of freedom
    of action and freedom of choice
  • Hence, free will entails certain abilities or
    powers the ability or power to chose and act
  • Free will is attributed of agents it can be
    possessed and exercised only by agents
  • What kinds of agents? Most philosophers think
    that only rational agents can have free will
  • Hence, free will entails the ability or power to
    choose and act in the light of reasons

10
Free Will Cont.
  • A first proposal
  • To have free will is to have the ability or power
    to chose and act freely (in the light of reasons)
  • What is this freedom?
  • Two influential ideas
  • Absence from constraint and interference
  • Could have done otherwise
  • The proposal An agent S performed an action with
    free will just in case
  • S was not constrained (coerced, manipulated etc.)
  • S could have done otherwise

11
Free Will Cont.
  • Remark 1. Can and could have is ambiguous.
    Consider actions that involve some degree of
    luck. I could have made it or I could have
    missed it I could have done otherwise in the
    sense that things could have turned out
    otherwise.
  • Clarifications
  • We mean that the agent could have done
    otherwise in the sense that the agent was able
    to do otherwise
  • What we mean is that it must have been up to the
    agent to do otherwise it must be within the
    agents power to do otherwise. This, it seems, is
    just to say that the agent must have had the
    ability to do otherwise.

12
Free Will Cont.
  • Remark 2. One might think that the first
    condition (absence from constraint) is
    superfluous, because one is able to do otherwise
    only if ones actions are not constrained,
    coerced, manipulated etc.
  • But, firstly, free will concerns free action and
    free choice. In chains and looked in a room, you
    are able to do otherwise in the sense that you
    can chose to try to break free.
  • Secondly, cases of manipulation, brainwashing,
    and the like, raise difficulties. Someone who was
    brainwashed - thoroughly and effectively - may be
    able to do otherwise. But it is plausible to
    think that he or she lacks free will.

13
Free Will Cont.
  • Remark 3. Note that freedom and free will can
    be attributed to agents, actions and choices. In
    particular, one can have free will as an agent
    and act without free will on some (maybe even
    many or most) occasions.
  • Remark 4. Note that we can distinguish between
    having free will and acting with free will
    (having the ability to act with free will and
    exercising this ability)

14
Free Will Cont.
  • Remark 5. Some philosophers hold that free will
    requires more than absence from constraint and
    the ability to do otherwise.
  • To act with free will is to act such that one is
    ultimately responsible for it.
  • One is ultimately responsible for an action only
    if one is the ultimate source or origin of
    this action.
  • One is the ultimate source or origin of an action
    only if the cause, reason or ground of the
    actions performance lies within oneself (the
    performance of the action cannot be explained by
    referring to things external to the self)
  • This condition is rather controversial. It seems
    to rule out some positions on free will by
    definition.

15
Free Will Alternative Approaches
  • The offered characterization is conceptual and
    theoretical analysis of the concept and
    commonsense theory of free will
  • A first alternative appeals to phenomenology
    Whats it like to make a free choice from the
    agents points view?
  • Salient first-personal features of free rational
    choice
  • You considered alternatives
  • You considered reasons for and against your
    options
  • It seemed to you that the alternatives were open
    to you
  • It seemed to you that it was up to you to decide
    which alternative to pursue on the basis of the
    reason that you considered

16
Free Will Alternative Approaches Cont.
  • Assume that we have free will only if these
    first-personal appearances are real (otherwise,
    free will would be merely subjective)
  • Extract a characterization of free will
  • An agent chooses and performs and action with
    free will just in case
  • The considered alternatives are in fact open
  • The agents mental states and events (desires,
    beliefs etc.) do not determine the choice and
    action
  • The agent chooses an alternative on the basis of
    his or her own desires, preferences, beliefs,
    intentions etc.

17
Free Will Alternative Approaches Cont.
  • Remark 1. It is not obvious that there is a sharp
    distinction between conceptual analysis and
    phenomenological reflection
  • Remark 2. The characterization may be too narrow
    it is not obvious that all free choices are based
    on evaluation of alternatives
  • Remark 3. It is problematic to base metaphysical
    claims about the causes of actions on
    phenomenology. Maybe our desires and beliefs do
    determined our choices, and maybe this is
    realized by wholly deterministic processes in the
    brain. (Schopenhauer We must not confuse the
    lack of awareness of causation with the awareness
    of absence of causation)
  • Remark 4. This proposal is problematic insofar as
    it appears to rule out some positions on free
    will by definition

18
Free Will Alternative Approaches Cont.
  • Another alternative is to pass the buck to
    moral responsibility
  • There is considerable disagreement about the
    nature of free will. But there is less
    disagreement about what its good for (its role
    or function) free will grounds moral
    responsibility.
  • Define free will as that kind of freedom and
    control in virtue of which we are morally
    responsible
  • An action is performed with free will just in
    case it is performed with that kind of freedom
    and control that is required for moral
    responsibility
  • Call this the function role approach free will
    is whatever plays the role of grounding moral
    responsibility

19
Free Will Alternative Approaches Cont.
  • Remark 1. The exact nature of moral
    responsibility is controversial, and the exact
    nature of the relationship between free will and
    moral responsibility is controversial as well.
    Hence, the functional role approach does not seem
    to provide a less controversial route to free
    will.
  • Remark 2. Our beliefs and intuitions about free
    will are by no means exhausted by beliefs
    concerning its relation to moral responsibility.
    We can describe free will independently of moral
    responsibility as a kind of agency or control.
  • Given that our beliefs on the relationship with
    moral responsibility are no more robust (no less
    controversial), there is no reason to dismiss or
    ignore our beliefs concerning the nature of free
    will.
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