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Kierkegaard, The Leap of Faith and the Limits of Reason

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No. There are various forms of non-rational approaches to faith (Fideism): Fideism: from mild to extreme ... Forms of Fideism: ... – PowerPoint PPT presentation

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Title: Kierkegaard, The Leap of Faith and the Limits of Reason


1
Kierkegaard, The Leap of Faith and the Limits
of Reason
  • Late 19th C. Danish philosopher
  • Christian existentialist
  • Argues that it is not possible to prove the
    existence of God through reason, since it is
    difficult to prove the existence of anything.

2
Paradox of Reason
  • We cannot prove the existence of God, nor that
    God does not exist, yet we are constantly moved
    to attempt to decide the issue rationally.

3
Kierkegaards Argument
  • P1. The only way that we can prove Gods
    existence is to begin by presupposing it.
  • P2. But since this is question-begging, such a
    method cannot rationally
  • demonstrate Gods existence.
  • C. Thus to believe in God or even to make the
    attempt to understand the nature of God is to
    make a leap of faith. Only then can one begin to
    understand Gods purpose.

4
Reason and Faith
  • Is Faith the opposite of Reason?
  • No. There are various forms of non-rational
    approaches to faith (Fideism)
  • Fideism from mild to extreme
  • - religious belief is based on faith not reason
  • - reason and faith are distinct
  • - reason and faith may conflict
  • - attempts to intellectualize faith may be wrong

5
Forms of Fideism
  • Pre Rational accept that p is true and
    rationally provable, but hasnt been yet.
    (Anselm, Aquinas)
  • 2. Supra Rational accept that p is true as the
    result of the mystical apprehension of a larger
    (rational) truth. (Plato)
  • 3. Irrational accept that p is true because it
    isnt rational. (Tertullian, Kierkegaard)

6
Kierkegaard
  • Ks argument highlights the epistemic problem of
    Reason vs. Faith
  • The solution to problem could be stated as
    assessing the significance and relation of
    rational vs. the non-rational contributions to
    our understanding
  • Are there good enough reasons to be purely
    rational?

7
James, The Will to Believe
  • Thesis logic or reason is not incompatible with
    faith.

8
Some distinctions
  • Hypothesis an assertion
  • either live or dead live if it is at all
    possible or credible for someone otherwise it is
    dead
  • Option a choice between two hypotheses
  • living if either of the hypotheses is live
  • (otherwise it is dead)
  • forced if the choice cannot be avoided
  • (otherwise it is avoidable)
  • momentous only if it is crucial that we act on
    one or the other options
  • (otherwise it is trivial)

9
The Religious Hypotheses
  • 1. The best things are the eternal things.
  • 2. Better to believe in Religion even if false.

10
James Argument
  • P1. Gods existence is a living option.
  • P2. Religion is a momentous option.
  • P3. It is a forced option.
  • P4. To choose not to believe in religion (God) is
    to think it is better to fear being wrong more
    than hope for the possibility of eternal good.
  • P5. But this cannot be right.

11
James Argument, cont.
  • C1. Therefore holding the religious hypothesis is
    to be preferred to any alternative.
  • P6. Religion is the kind of hypothesis which we
    can only see to be true if we accept it first.
  • C2. Thus, it is a kind of truth which we cannot
    see if we are skeptical of it.

12
James Argument, cont.
  • P7. Any rule that prevents us from being able to
    apprehend a kind of truth must be a bad rule.
  • C3. So there cannot be a command of reason to be
    skeptical of religion.
  • C. Therefore the religious hypothesis is
    compatible with reason.

13
Faith and Rational Belief
  • Faith is not the same as rational belief
  • 1. Rational Belief assumes the possibility that
    the assertion is false.
  • 2. Rational Beliefs could be falsified by the
    empirical evidence.
  • Faith, unlike belief, is unlimited by the
    empirical facts of the world.
  • Faith is limited by social and contextual
    features of ones culture.
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