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Panic, affiliation or social identity? Interviewing survivors of mass emergencies and disasters

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Title: Panic, affiliation or social identity? Interviewing survivors of mass emergencies and disasters


1
Panic, affiliation or social identity?Interviewin
g survivors of mass emergencies and disasters
  • John Drury
  • University of Sussex, UK

2
Popular images of mass emergencies and evacuations
  • Crowd panic
  • In the face of threat
  • Instinct overwhelms socialization
  • Emotion outweighs reasoning
  • Rumours and sentiments spread uncritically
  • Reactions disproportionate to danger
  • Competitive and personally selfish behaviours
    predominate
  • Ineffective escape

3
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4
Empirical problems for panic
  • Panic is actually rare (Brown, 1965 Johnson,
    1988 Keating, 1982 Quarantelli, 1960).
  • Lack of crowd panic (examples)
  • atomic bombing of Japan during World War II
    (Janis, 1951)
  • Kings Cross Underground fire of 1987 (Donald
    Canter, 1990)
  • 9/11 World Trade Center disaster (Blake, Galea,
    Westeng, Dixon, 2004)

5
Explaining helping in emergencies
  • Normative approaches
  • Behaviour is guided by norms
  • People adhere to everyday social roles
  • e.g. Beverly Hills Supper Club fire, 1977
    (Johnson, 1988)

6
Explaining helping in emergencies
  • Affiliation
  • Affiliation (existing social ties) determine how
    people behave, whether they survive
  • in threat, we are motivated to seek the familiar
    rather than simply exit (hence family groups will
    stay together rather than exit individually)
  • the presence of familiar others (affiliates) has
    a calming effect, working against a fight or
    flight reaction
  • e.g. fire at the Summerland leisure complex in
    1973 (Sime, 1983)

7
Norms and affiliation Theoretical developments
and empirical limitations
  • ?
  • The evacuating/emergency/disaster crowd as a
    social (not individualised/instinctual)
    phenomenon
  • Continuity with everyday psychological processes
  • ?
  • Risk to self as normative?
  • Crowds of strangers dont panic
  • Helping strangers not just affiliates

8
Problems for normative and affiliation models
  • Theoretical
  • For normative approaches, a norm of helping
    strangers would require an extended period of
    milling (face-to-face interaction)
  • For affiliation, sociality is limited to the
    small group affiliation is with those one
    already has attachments
  • Meta-theoretical
  • Disaster research tradition emerged from
    small group tradition emphasis on
    interpersonal interaction
  • Need a model of mass emergent sociality

9
  • Shared fate in relation to threat/emergency
    creates sense of we-ness (Clarke, 2002)

10
A self-categorization-based account of aspects of
mass emergency behaviour
  • How does a physical crowd (or aggregate) become
    a psychological crowd?
  • Shared fate (Campbell) as one criteria for
    self-categorization
  • Crowd conflict studies (Reicher et al.) action
    by an outgroup which is perceived to be
    indiscriminate leads crowd members to see
    themselves as one
  • Hence in a disaster or mass emergency, the
    external threat posed to the crowd as a whole
    serves to make people see themselves more as one

11
A self-categorization-based account of aspects of
mass emergency behaviour
  • A personal self and as many social selves as we
    have memberships of social groups or categories.
  • Depersonalization ? seeing other ingroup
    members as part of self.
  • ? caring about these others and acting in their
    interests, even where these others are not
    personally known or even liked
  • Indirect support SCT principles have been
    applied to explain
  • group cohesion/attraction within and between
    groups (e.g., Hogg, 1987)
  • crowd behaviour (Reicher, 2001)
  • commitment to collective action (e.g., Veenstra
    Haslam, 2000
  • helping within and between groups (e.g., Levine,
    Prosser, Evans, Reicher, 2005).

12
A note on methods
  • The panic tradition
  • Anecdotal evidence
  • military studies
  • Experimental social psychology
  • Mintz rationality
  • Kelley et al. threat
  • Issues balancing engagement with ethics
  • Disaster research
  • sociological background
  • emphasis on detailed field work

13
A note on methods
  • The need to combine methods
  • The need for interview data to be added to
    experimental and secondary data
  • To probe and interrogate peoples
    accounts/experiences
  • To examine the role of identity

14
Overview of interview studies Research questions
  • 1. To examine whether or not there was mass
    panic personally selfishness vs mutual aid
  • Rationale Panic has been discredited
    academically but still influential in applied
    settings
  • 2. If so, to examine whether shared identity
    (versus norms and affiliation) explains any of
    the evidence of helping
  • 3. If so, to examine how shared identity arose.

15
Acknowledgements
  • Chris Cocking (University of Sussex, UK)
  • Steve Reicher (University of St Andrews, UK)
  • The research was made possible by a grant from
    the Economic and Social Research Council Ref. no
    RES-000-23-0446.

16
Interview study 1 (multiple events)
  • Interviews with (21) survivors of (11) disasters
    (and perceived/potential disasters) e.g.
    Hillsborough (1989), sinking ships, Bradford City
    fire (1985), Fatboy Slim beach party (2002)

17
  • Questions on
  • Perceptions of of danger
  • feelings towards others around them
  • own and others behaviours (helpful and/or
    personally selfish).
  • Analysed qualitatively and quantitatively

18
Interview study 1 hypotheses
  • H1 In the face of danger there is a perception
    of shared fate, and hence a common identity
    emerges
  • H2 The common identity means that those in
    danger help others, including strangers
  • H3 if there is no common identity, there will
    not be this level of help.

19
H1 Danger ? shared fate ? common identity
  • Most who described a sense of threat (13 vs 1)
    also referred to a sense of unity (12 vs 7) in
    relation to this threat
  • TC Oh yeah of course I I get on the train every
    day. So a train journey you would normally take
    is, you know, I myself get on the train at ten to
    seven in the mornings, sit down, open the paper
    and there might be one or two people talking out
    of a completely packed carriage.
  • Int Yeah.
  • TC So, you know, that that sort of thing and the
    perception of of being involved in that, and
    everyones involved and lets do, lets group
    together
  • (Train accident)

20
H2 Common identity ? indiscriminate help
  • Most who described a sense of unity (12 vs 7)
    also described giving help to others (12 vs 6)
    and, even more so, cited examples of others
    helping others (18 vs 3) sometimes at a clear
    cost or risk to the personal self
  • the behaviour of many people in that crowd and
    simply trying to help their fellow supporters was
    heroic in some cases. So I dont think in my view
    there was any question that there was an organic
    sense of unity of crowd behaviour. It was
    clearly the case, you know.. it was clearly the
    case that people were trying to get people who
    were seriously injured out of that crowd, it was
    seriously a case of trying to get people to
    hospital, get them to safety .. I just wish Id
    been able to.. to prevail on a few more people
    not to.. put themselves in danger.
  • (Hillsborough 3)

21
H3 No common identity ? less help
  • At the Fatboy Slim beach party, while some felt
    in danger (from the tide and the crush) and
    described a sense of unity, for another
    interviewee there was no perceived danger, and
    others present were perceived as not part of a
    common group and indeed were seen to behave as
    competing individuals

22
H3 No common identity ? less help
  • It wasnt a group thing, it was a very
    individual lots of individuals together... I felt
    like I was with my .. five or six friends and
    that was it.. and it was like the others were the
    enemy It wasnt like oh I was at Fat Boy
    Slim, I experienced all the the bad times with my
    fellow clubbers, it wasnt like that, it was the
    opposite.
  • the fact that people were trying to barge past
    me, I thought that was really selfish. No-one was
    letting me go first. There was no courteousness
    at all
  • (Fatboy Slim 3)

23
Interview study 1 Conclusions
  • N of Ps small, but rich accounts (of n of
    incidents, behaviours, perceptions, feelings)
  • No evidence for widespread panic
  • Some evidence for affiliation, roles and norms
  • BUT evidence of common unity and its correlation
    with indiscriminate and self-sacrificial helping
    makes prima facie case for an SCT-based account
    of mass evacuation behaviour
  • Disaster turns an aggregate into a psychological
    crowd

24
Interview study 2 London bombings of 7/7/05
  • Three bombs on the London Underground and one on
    a London bus
  • 56 people killed (including the four bombers)
    over 700 injured
  • Those in the bombed underground trains were left
    in the dark, with few announcements, and with no
    way of knowing whether they would be rescued,
    whether the rail lines were live and so on.
  • There were fears by both those in the trains and
    the emergency services of further explosions.
  • Triages were set up close to the explosions.
  • Some though not all those injured ferried to
    various London hospitals others made their own
    way to work or home
  • London was massively disrupted and didnt return
    to near-normal till the evening.

25
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26
London bombs data-set
  • 12 face-to-face interviews plus seven e-mail
    responses
  • Secondary data
  • (i) Contemporaneous interviews with survivors
    and witnesses, from 141 different articles in 10
    different national daily newspapers.
  • (ii) 114 detailed personal accounts of survivors
    (web, London Assembly enquiry, books or
    retrospective newspaper features.
  • .
  • data from at least 145 people, most of whom
    (90) were actually caught up in the explosions

27
Was there panic?
  • There was talk of panic
  • 57 eye-witness accounts used the term panic.
  • 20 eye-witness accounts explicitly denied that
    there was panic
  • 37 accounts referred to calm amongst those
    affected by the bombs
  • 58 to an orderly evacuation.

28
How much mutual help was there?
  • In the personal accounts
  • 42 people reported helping others
  • 29 reported being helped by others
  • 50 reported witnessing others affected by the
    explosions helping others

29
  • this Australian guy was handing his water to all
    of us to make sure we were all right I I was
    coughing quite heavily from smoke inhalation and
    so Id got a bit of a cold anyway which
    aggravated it and also I mean he was really
    helpful but when the initial blast happened I was
    sat next to an elderly lady a middle aged lady
    and I just said to her are you all right?
  • (Edgware Road)

30
Did people help despite feeling in danger
themselves?
  • There was a widespread fear of danger or death
    through secondary explosions or the tunnel
    collapsing. Yet
  • Nine of our 19 respondents gave examples of where
    they had helped other people despite their own
    fear of death.
  • Three others described helping behaviour by
    professionals they witnessed as brave or heroic
    because they saw it as involving a clear risk of
    death

31
  • People outside our carriage on the track were
    trying to save the people with very severe
    injuries - they were heroes.
  • The driver of our train did his utmost to keep
    all passengers calm - he was a hero. If he knew
    what had happened he gave nothing away.
  • (Kings Cross)

32
Were people with strangers or affiliates?
  • Most of the people affected were amongst
    strangers
  • nearly 60 people in the personal accounts
    reported being amongst people they didnt know
    (including 48 people who were actually on the
    trains or bus that exploded)
  • only eight reported being with family or friends
    at the time of the explosion.

33
How much personally selfish behaviour was evident?
  • Selfish, competitive behaviour was rare
  • Personal accounts only four cases of people's
    behaviour that could be described as personally
    selfish, and six cases where the speaker
    suggested that another victim behaved selfishly
    to them or to someone else.
  • Seven people referred to their own behaviour as
    selfish BUT in most cases this was survivor
    guilt

34
Was there a sense of unity (shared identity)?
  • Only occasional references to unity and shared
    fate in secondary data, e.g. Blitz spirit
  • BUT no references to dis-unity either
  • Interview data
  • Nine out of twelve were explicit that there was a
    strong sense of unity in the crowd
  • References to unity were not only typical but
    also spontaneous and elaborate/detailed

35
  • empathy
  • unity
  • together
  • similarity, affinity
  • part of a group
  • you thought these people knew each other
  • vague solidity
  • warmness
  • teamness
  • everybody, didnt matter what colour or
    nationality

36
London bombs Summary
  • Talk of panic but no mass panic behaviour
  • Mutual aid was common, selfish behaviour was rare
  • Most people were with strangers not affiliates
  • Most people felt in danger but continued to help
  • Good evidence of unity in the primary data
  • Hence relationship between external threat,
    shared identity, help.

37
Unity and helping as everyday norms?
  • Is the unity and helping described different from
    social relations normally on the trains and just
    before the bomb?

38
  • CC can you say how much unity there was on a
    scale of 1-10
  • LB1 Id say it was very high Id say it was 7 or
    8 out of 10
  • CC ok and comparing to before the blast happened
    what do you think the unity was like before
  • LB1 Id say very low- 3 out of 10 I mean you
    dont really think about unity in a normal train
    journey, it just doesnt happen you just want to
    get from A to B, get a seat maybe

39
  • CC You mentioned that there appeared to be
    quite a strong sense of unity after the blast.
    Can you remember if there was any unity before
    the blast happened amongst people on the train?
  • LB7 um maybe a tiny bit, you know everyones
    all in the same situation, on a really crowded
    uncomfortable train on their way to work. But at
    the same time people are kind of annoyed with
    each other just from being in that situation, you
    know. But there was probably a little bit of
    unity but not very much.
  • CC Ok and can you remember when this strong
    sense of unity first emerged, when you first
    thought that?
  • LB7 I guess probably straight away and then it
    probably grew a bit but as soon as it happened
    and people were screaming there was another guy
    saying calm down and people were talking to
    each other straight away and obviously something
    huge had happened and we just kind of instantly
    felt quite together really

40
Some conclusions
  • Affiliation and everyday norms may explain some
    aspects of mass emergency behaviour but not all
  • There is some evidence that shared identity
    explains some of the helping behaviour (and
    reduces selfish behaviour) in emergencies
  • The evidence that shared identity develops with
    the sense of shared threat is in line with the
    SCT account
  • In contrast to panic, an emergency brings
    people together not drives them apart

41
Theoretical implications
  • Previous SCT research has shown the role of
    shared identity in helping (Levine et al.)
  • This research adds that such group-based helping
    can also take place in highly stressful,
    dangerous situations
  • This research suggests a psychological basis for
    the concept of resilience (collective
    self-help, resources and recovery in disasters)

42
Practical implications
  • If panic is wrong and crowd behaviour is social
    and meaningful
  • Design and emergency procedures More emphasis on
    communicating with the crowd and less on the
    crowd as a physical entity (exit widths)
  • If there is a potential for resilience among
    strangers
  • The authorities and emergency services need to
    allow and cater for peoples willingness to help
    each other.
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