Title: The Changing Life of the People in the High Middle Ages
1Chapter 10
- The Changing Life of the People in the High
Middle Ages
2The Three Orders of Society (fourteenth century)
- This book illustration shows the most common
image of medieval society those who fight, those
who pray, and those who work. The group of clergy
shown here includes a veiled nun nuns were
technically not members of the clergy, but most
people considered them as such.
Bibiothèque royale, Brussels
3Boarstall Manor,Buckinghamshire
- In 1440 Edmund Rede, lord of this estate, had a
map made showing his ancestor receiving the
title from King Edward I (lower field). Note the
manor house, church, and peasants cottages along
the central road. In the common fields, divided
by hedges, peasants cultivated on a three-year
rotation cycle winter wheat, spring oats, a
year fallow. Peasants pigs grazed freely in the
woods, indicated by trees. We dont know whether
peasants were allowed to hunt the deer.
Buckinghamshire Record Office, Aylesbury
4Man Stomping on Grapes
- Before the invention of the winepress in 1526,
grapes were crushed by human power people
treading on them in barrels. The French province
of Poitou, the region of Bordeaux, and the Rhine
and Moselle Valleys supplied wine to an
expanding European market. The staple drinksfor
peasants and monks were ale, beer, and cider
wine was considered an aristocratic drink.
Glasgow University Library, Department of Special
Collections, Ms Hunter 229
5The Eucharist
- The Fourth Lateran Council of 1215 encouraged all
Christians to receive the Eucharist at least
once a year after confession and penance. Here
a priest places the consecrated bread, called a
host, on peoples tongues.
Biblioteca Apostolica Vaticana
6Foolish Maidens on a Wedding Door of the
Cathedral in Strasbourg (thirteenth century)
- Medieval cathedrals sometimes had a side door
depicting a biblical story of ten young women
who went to meet a bridegroom. Five of them were
wise and took extra oil for their lamps, and
five were foolish and did not (Matthew 25113).
In the story, which is a parable about always
being preparedfor the end of the world, the
foolish maidens were out of oil when the
bridegroom arrived and missed the wedding feast.
The maidens door became a popular site for
weddings, which were held right in front of it.
Erich Lessing/Art Resource, NY
7Jewish Cemetery
- Tomb in Worms of a thirteenth-century German
Jewish rabbi who was imprisoned by the emperor
and died in prison. Jewish and Christian
cemeteries were separated in medieval Europe,
with Christian cemeteries generally next to
churches and Jewish ones often outside town
walls.
Erich Lessing/Art Resource, NY
8Monastery of Saint Martin de Canigou
- The Benedictine monastery of Saint Martin de
Canigou was constructed in 1009 in the eastern
Pyrenees by a nobleman from one of the small
Christian kingdoms in northern Spain. Like
hundreds of other monasteries, it came under the
influence of the abbey of Cluny. With its thick
walls and strategic position, it served as a
Christian defensive fortress against the Muslims
in battles of the reconquista.
Editions Gaud
9Beekeeping at Monte Cassino
- In this painting, lay brothers and peasants
gather honey for the Benedictine monastery of
Monte Cassino in Italy. Monasteries were
important producers of agricultural products as
well as spiritual services. Because of the
scarcity and expense of sugar, honey was the
usual sweetener for pastries and liquids
throughout the Middle Ages. This illustrator had
clearly never seen the process, for medieval
beekeepers used veils, nets, and gloves to keep
from getting stung, just as modern beekeepers do.
Biblioteca Apostolica Vaticana
10Cistercian Expansion
- The rapid expansion of the Cistercian order in
the twelfth century reflects the spiritual piety
of the age and its enormous economic vitality.
Use the map and the information in your text to
answer the following questions1 What economic
activities were especially developed by the
Cistercians? How did these influence medieval
economic development?2 The Cistercians
originally intended to live far from existing
towns and villages and to not be involved in
traditional feudal-manorial society. Does this
map suggest they were successful in their aims?
11Pilgrims badge from Santiago de Compostela
- Pilgrims badge from Santiago de Compostela.
Enterprising smiths began making metal badges
for pilgrims to buy as proof of their journey
and evidence of their piety. The scallop shell
became particularly associated with Saint James
and eventually with pilgrimages in general.
Pilgrims who had visited many shrines would clink
from the badges worn on their hats or capes,
sometimes becoming objects of satire just as
tourists laden with souvenirs are today.
Institut Amatller dArt Hispanic
12Pilgrims routes
- Pilgrims routes monasteries in Cluny, Vézelay,
Saint-Gilles, and Moissac served as inns for
pilgrims.