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The Changing Life of the People in the High Middle Ages

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Title: The Changing Life of the People in the High Middle Ages


1
Chapter 10
  • The Changing Life of the People in the High
    Middle Ages

2
The Three Orders of Society (fourteenth century)
  • This book illustration shows the most common
    image of medieval society those who fight, those
    who pray, and those who work. The group of clergy
    shown here includes a veiled nun nuns were
    technically not members of the clergy, but most
    people considered them as such.

Bibiothèque royale, Brussels
3
Boarstall Manor,Buckinghamshire
  • In 1440 Edmund Rede, lord of this estate, had a
    map made showing his ancestor receiving the
    title from King Edward I (lower field). Note the
    manor house, church, and peasants cottages along
    the central road. In the common fields, divided
    by hedges, peasants cultivated on a three-year
    rotation cycle winter wheat, spring oats, a
    year fallow. Peasants pigs grazed freely in the
    woods, indicated by trees. We dont know whether
    peasants were allowed to hunt the deer.

Buckinghamshire Record Office, Aylesbury
4
Man Stomping on Grapes
  • Before the invention of the winepress in 1526,
    grapes were crushed by human power people
    treading on them in barrels. The French province
    of Poitou, the region of Bordeaux, and the Rhine
    and Moselle Valleys supplied wine to an
    expanding European market. The staple drinksfor
    peasants and monks were ale, beer, and cider
    wine was considered an aristocratic drink.

Glasgow University Library, Department of Special
Collections, Ms Hunter 229
5
The Eucharist
  • The Fourth Lateran Council of 1215 encouraged all
    Christians to receive the Eucharist at least
    once a year after confession and penance. Here
    a priest places the consecrated bread, called a
    host, on peoples tongues.

Biblioteca Apostolica Vaticana
6
Foolish Maidens on a Wedding Door of the
Cathedral in Strasbourg (thirteenth century)
  • Medieval cathedrals sometimes had a side door
    depicting a biblical story of ten young women
    who went to meet a bridegroom. Five of them were
    wise and took extra oil for their lamps, and
    five were foolish and did not (Matthew 25113).
    In the story, which is a parable about always
    being preparedfor the end of the world, the
    foolish maidens were out of oil when the
    bridegroom arrived and missed the wedding feast.
    The maidens door became a popular site for
    weddings, which were held right in front of it.

Erich Lessing/Art Resource, NY
7
Jewish Cemetery
  • Tomb in Worms of a thirteenth-century German
    Jewish rabbi who was imprisoned by the emperor
    and died in prison. Jewish and Christian
    cemeteries were separated in medieval Europe,
    with Christian cemeteries generally next to
    churches and Jewish ones often outside town
    walls.

Erich Lessing/Art Resource, NY
8
Monastery of Saint Martin de Canigou
  • The Benedictine monastery of Saint Martin de
    Canigou was constructed in 1009 in the eastern
    Pyrenees by a nobleman from one of the small
    Christian kingdoms in northern Spain. Like
    hundreds of other monasteries, it came under the
    influence of the abbey of Cluny. With its thick
    walls and strategic position, it served as a
    Christian defensive fortress against the Muslims
    in battles of the reconquista.

Editions Gaud
9
Beekeeping at Monte Cassino
  • In this painting, lay brothers and peasants
    gather honey for the Benedictine monastery of
    Monte Cassino in Italy. Monasteries were
    important producers of agricultural products as
    well as spiritual services. Because of the
    scarcity and expense of sugar, honey was the
    usual sweetener for pastries and liquids
    throughout the Middle Ages. This illustrator had
    clearly never seen the process, for medieval
    beekeepers used veils, nets, and gloves to keep
    from getting stung, just as modern beekeepers do.

Biblioteca Apostolica Vaticana
10
Cistercian Expansion
  • The rapid expansion of the Cistercian order in
    the twelfth century reflects the spiritual piety
    of the age and its enormous economic vitality.
    Use the map and the information in your text to
    answer the following questions1 What economic
    activities were especially developed by the
    Cistercians? How did these influence medieval
    economic development?2 The Cistercians
    originally intended to live far from existing
    towns and villages and to not be involved in
    traditional feudal-manorial society. Does this
    map suggest they were successful in their aims?

11
Pilgrims badge from Santiago de Compostela
  • Pilgrims badge from Santiago de Compostela.
    Enterprising smiths began making metal badges
    for pilgrims to buy as proof of their journey
    and evidence of their piety. The scallop shell
    became particularly associated with Saint James
    and eventually with pilgrimages in general.
    Pilgrims who had visited many shrines would clink
    from the badges worn on their hats or capes,
    sometimes becoming objects of satire just as
    tourists laden with souvenirs are today.

Institut Amatller dArt Hispanic
12
Pilgrims routes
  • Pilgrims routes monasteries in Cluny, Vézelay,
    Saint-Gilles, and Moissac served as inns for
    pilgrims.
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