Surat al-Isra', Ayah 1 means: [Praise be to Allah Who enabled His slave, Muhammad, to make the journey at night from Masjid al-Haram in Makkah to Masjid al-Aqsa in Jerusalem, which is surrounded a blessed land.] - PowerPoint PPT Presentation

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Surat al-Isra', Ayah 1 means: [Praise be to Allah Who enabled His slave, Muhammad, to make the journey at night from Masjid al-Haram in Makkah to Masjid al-Aqsa in Jerusalem, which is surrounded a blessed land.]

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The Miracle of Al-Isra' & Al-Mi^raj (Night journey & Ascension of Prophet Muhammad) Surat al-Isra', Ayah 1 means: [Praise be to Allah Who enabled His slave, Muhammad ... – PowerPoint PPT presentation

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Title: Surat al-Isra', Ayah 1 means: [Praise be to Allah Who enabled His slave, Muhammad, to make the journey at night from Masjid al-Haram in Makkah to Masjid al-Aqsa in Jerusalem, which is surrounded a blessed land.]


1
The Miracle of Al-Isra' Al-Miraj (Night
journey Ascension of Prophet Muhammad)
Surat al-Isra', Ayah 1 means Praise be to Allah
Who enabled His slave, Muhammad, to make the
journey at night from Masjid al-Haram in Makkah
to Masjid al-Aqsa in Jerusalem, which is
surrounded a blessed land.
2
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Al-Isra' Al-Miraj - ????? ??????? ????????
  • Prophet Muhammad (Sallallahu alahi Wa sallam)
    ascended while awake by body and soul
  • He ascended to the skies where he met with the
    Prophets
  • With respect he was welcomed, and they asked
    Allah with good for him
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5
Al-Isra' Al-Miraj - ????? ??????? ????????
  • He saw at the first sky, Prophet Adam who
    welcomed him
  • Then he ascended higher, and saw Prophet Jesus
    who truly surpasses the shining sun, as well as
    Prophet Yahya the dignified
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6
Al-Isra' Al-Miraj - ????? ??????? ????????
  • Then he ascended and found Prophet Yusuf more
    beautiful then a full moon (3rd heaven)
  • He ascended further and he met Prophet Idriss
    (4th sky)
  • Then he encountered Harun (5th heaven)
  • After that he encountered Prophet Musa (6th
    heaven)
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7
Al-Isra' Al-Miraj - ????? ??????? ????????
  • Then he saw Prophet Ibrahim Khalilullah. (7th
    heaven)
  • He also saw
  • al-Bayt al-Mamur with many angels
  • And he saw Sidrat
  • al-Muntaha tree, and Paradise where he saw
    al-Hoor al-een.
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8
Al-Isra' Al-Miraj - ????? ??????? ????????
  • Upon these Prophets we send Salat and Salam every
    time this blessed occasion returns
  • ??????? ??????? ???????
  • ?? ???? ?????? ???

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16
Our Prophet also ascended to what is beyond the
seven skies he entered Paradise. He saw most of
the inhabitants of Paradise are the poor people.
In Paradise, the Prophet saw some of the bounties
Allah prepared for the inhabitants of Paradise.
He saw the Hur ul-In females Allah created who
are not humans or jinn.The Prophet saw the
wildan ul-mukhalladun creations of Allah who are
not human, jinn, or angels. They are a very
beautiful creation of Allah whose appearance is
like laid-out pearls. They are servants of the
inhabitants of Paradise. The Prophet saw other
things on the night of his ascension. He saw
Malik, the angel in charge of the Hellfire.
 The Prophet saw the Throne (Arsh), which is
the largest creation of Allah and is surrounded
by angels whose number is known only by Allah.
Four angels carry it, but on the Day of Judgement
eight will carry it. Imam Ali Bin Abi Taleb
said"?? ???? ??? ????? ??????? ?????? ??? ?????
?????? ?????"Which means "Allah created the
Throne to show His Power and not to take it as
place for Himself".Hence, whoever believes that
Allah is sitting on The Throne is a blasphemer,
because Allah does not resemble any of His
creation and exists without being in a place.
17
Then the Prophet ascended beyond Paradise. He
reached a place where he heard the creaking of
the pens used by the angels who are copying from
the Preserved Tablet. It is at that location
Prophet Muhammad heard the Kalam of Allah, which
is an attribute of the Self of Allah. He heard
the Kalam of Allah, which does not resemble our
speech.  It is not something that occurs bit
after bit. It is not letter after letter or a
word that comes after another word. Rather, it is
an attribute of Allah that is eternal and
everlasting. It does not resemble our
attributes.The Prophet understood several
things from hearing this Kalam of Allah. He
understood the obligation of the five Obligatory
Prayers.
18
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