Title: In developing criteria for reviewing the resources on this site we drew from two bodies of theory; Cultural Relational Theory and Intersectional Analysis. This PowerPoint presentation outlines the principles of each and explains how they relate to our
1In developing criteria for reviewing the
resources on this site we drew from two bodies of
theory Cultural Relational Theory and
Intersectional Analysis. This PowerPoint
presentation outlines the principles of each and
explains how they relate to our work of promoting
healthy equal relationships.
2Promoting Healthy Equal Relationships
3Our Theoretical FrameworkRelational-Cultural
Theory
- Relational-Cultural Theory, (RCT) emerges from
the Jean Baker Miller Training Institute (JBMTI)
at the Stone Centre, one of the partners in the
Wellesley Centres for Women at Wellesley College
in Boston. - The theory has been developed by a group of
feminist psychologists who began meeting in 1978,
shortly after the publication of Jean Baker
Millers groundbreaking book, Toward a New
Psychology of Women.
4A Gendered Understanding of Human Psychology
- Relational-Cultural Theory incorporates an
understanding of gender in the study of human
psychology. - Nurturing and care giving are gendered
responsibilities in our society. - Nurturing and care giving are relationship
building skills.
5Relationships, Respect and Cooperation
- Traditional psychology sees growth as a process
of separation and individuation. - This leads to an ethic of competition and a
division of the world into us and them.
6Relationships, Respect and Cooperation
- Relational-Cultural Theory sees growth occurring
as we work through and towards connection (not
toward separation). - Understanding relationships as growth fostering
leads us to an ethic of respect and cooperation.
7From Gender Differences to Gender Discrimination
- We socialize males and females differently
- We expect females to be submissive, emotional,
sensitive and to care for others - We expect males to be dominant, aggressive and
achievement oriented
8From Gender Differences to Gender Discrimination
- We have devalued the relationship building and
sustaining roles females are expected to assume. - We have devalued girls and women themselves,
often viewing and treating them as less than
males.
9The Critical Role of Relationships In Our Lives
- Although the work of building and sustaining
relationships has been devalued, it is critical
to the functioning of all aspects of life - in the home
- in the community
- at school
- in the workplace
10Being Authentic in Relationships
- In a healthy, equal relationship we stay
connected to our own experience. - We do not shape ourselves to fit a particular
situation or to fit someone elses needs. - We must bring our personal experience into our
relationships with others and at the same time we
must be aware of our impact on others.
11Responding and Growing in Relationships
- Mutual empathy allows us to respectfully respond
to others experience and to acknowledge others
impact on us. - Mutual empathy is at the core of healthy equal
relationships and growth. - Mutual empathy is a quality that males and
females need in order to build and sustain
healthy equal relationships.
12All Relationships Face Challenges
- Disconnections are endemic to human
relationships they happen all the time. - Repairing disconnections can be a place of great
growth, if empathy and responsiveness are at
work. - This theme emerges through conflict resolution
strategies in anti-violence resources. - The impact of gendered experience must be
acknowledged in conflict resolution strategies.
13The Characteristics of Healthy Equal
Relationships
- Growth-fostering relationships are characterized
by The Five Good Things - zest
- clarity
- productivity
- enhanced feelings of worth
- a desire for more connection
14The Characteristics of Healthy Equal
Relationships
- We want to assess the degree to which
anti-violence resources promote the five
qualities characteristic of growth fostering
relationships. - We believe these are the characteristics of
healthy, equal relationships.
15The Complexity of Girls and Boys Lives
- Initially at CREVAWC we were concerned primarily
with how gender shapes experiences. - Through listening to girls in our research we
quickly learned that there is not an essential
girl. - Neither is there an essential boy that
represents the experiences of all boys.
16The Complexity of Girls and Boys Lives
- Girls and boys have many different social
identities and these identities shape experiences
in a multitude of ways. - We needed an analytical framework that could
capture this complexity.
17Relational Cultural Theory Incorporates
Principles of Intersectionality
- An intersectional analysis recognizes that all
relationships are shaped and informed by a
socio-political context that either promotes
well-being or undermines it. - When differences are stratified (or ranked),
people are injured by these stratifications or
rankings.
18The Interplay Between Societal and Interpersonal
Relationships
- Experiences of being the other lead to chronic
disconnections at a societal level. - These disconnections are destructive to the
individual and the community.
19Applying an Intersectional Analysis
- An intersectional analysis requires an
understanding of the concepts - Intersections
- Violence
- Power
20What is an Intersection?
- Intersections can be conceptual spaces or
physical spaces. - They are the socio-political, ideological,
cultural, and intellectual spaces where
marginalized people create communities.
21What is an Intersection?
- Members of the dominant group(s) occupy the
center of our society. They are the invisible
norm. - Intersections are the symbolic and sometimes
actual physical spaces that marginalized people
occupy in relation to the norm. - Intersections are characterized by structures of
domination.
22How Are Intersections Created?
- The dominant culture has the power to define one
group as better than the other. -
- One way we frequently do this is through
presenting images that form our impressions of
whole groups of people. Patricia Hill Collins has
called these, Controlling Images. They are also
stereotypes.
23How Are Intersections Created?
- The world as we know it divides people based on
the notion that some are better than and some
are less than. Some of us are deserving of
privileges and opportunities, others less so. - We are a world divided into camps of us and
them.
24How Are Intersections Created?
- Who becomes other is determined by values that
define social norms and organize us into social
hierarchies. - Aspects of social identity such as gender, race,
sexual orientation, ability, religious
affiliation, citizenship status or class, become
tools for identifying difference and for
determining worth.
25How Are Intersections Created?
- Western patriarchal values place the white,
able-bodied, not yet elderly, affluent male at
the centre of society, granting him greater
access to power and privilege. - At the same time as this invisible social
hierarchy creates norms and greatly influences
the flow of power, it remains invisible to most.
26Understanding Violence
- In the Violence against Women movement we have
often defined violence as having power and
control over someone. We have not however,
consistently described the dynamics that lead to
one person having control over another. - Control is gained through a process of using
differences to make some people into the other
and then devaluing that other.
27Understanding Power
- To understand how violence operates, we also have
to understand power. - Power is simply, the ability to act.
- We have a choice about how we use the power we
have.
28Understanding Power
- We can use it to dominate and control others.
- This is often referred to as power over. It is
a use of power that perpetrates violence. - We can also use the power we have to seek harmony
and balance in our relationships. This is often
referred to as power with. - It is a use of power that fosters growth and
development in ourselves and in others.
29Understanding Violence
- This hierarchal ordering of humankind, this
normalization and acceptance of dominance is
structural violence. - Structural violence is manifested in many ways
including the extremes of wealth and poverty that
characterize our society, the disproportionate
number of Aboriginal people in our prison
systems, the wage gap between men and women and
other social inequities.
30What Is an Intersectional Analysis?
- An intersectional analysis looks at how
difference and otherness is constructed in every
domain. - It recognizes and takes into account the multiple
and interconnecting impacts of policies and
practices on different groups because of their
gender, race, class, ability, sexuality,
religion, culture, refugee or immigrant status,
or other status.
31What Is an Intersectional Analysis?
- An intersectional analysis moves away from only
examining identity to look at the structural
impact of an individuals experience. - An intersectional analysis does not focus on
individual personality traits or attributes. - An intersectional analysis does focus on the
opportunities or lack of opportunities for an
individual.
32What Is an Intersectional Analysis?
- Each individual belongs to many groups and
communities. This framework recognizes that our
life experiences occur in multiple and
compounding spheres. - The intersection is different from the concept of
layered oppressions because it offers the
potential for those is marginalized groups to
simultaneously experience privilege and
oppression, depending on the context.
33What Is an Intersectional Analysis?
- Although we may lack privilege and be
disadvantaged in some circumstances and contexts,
we are not always victims - In different circumstances or contexts, we can
find ourselves in a position of relative power
and we have the potential to oppress others with
this power - In one space, an aspect of our identity may be an
advantage and in another space it may become a
disadvantage
34What Is an Intersectional Analysis?
- An intersectional analysis acknowledges the
central role of relationships in creating and
structuring our world. - The need to pay close attention to relational
dynamics led us to merge ideas from
Relational-Cultural Theory in our intersectional
analysis.
35One womans Structurally Defined Disadvantages
Working class background
Structural Disadvantages or Intersections
Contract worker
Single mother
Gender
36The Same Womans Structural Advantages or Access
to Power
White
Christian Heritage
English speaker
Building Blocks of Power
Born in Canada
Access to formal education
Temporarily abled (No DisAbility)
No conflict with the law
Employment at a University
Not living on a fixed income
Access to information
37Using an Intersectional Analysis to Foster
Resistance and Resiliency
- Although the margins can be oppressive spaces,
they also have the potential to liberate. - Intersections, or the margins may be chosen
spaces that can provide strength and valuable
insight for understanding and critiquing dominant
societal values and oppressive social norms.
38Using an Intersectional Analysis to Foster
Resistance and Resiliency
- Oppressive beliefs and behaviours can be
intentional or unintentional. - Developing a critical awareness of our values and
naming what is valued and privileged by the
society we live in is the first step to
dismantling attitudes and behaviors that oppress
others.
39Using an Intersectional Analysis to Foster
Resistance and Resiliency
- Its important to remember that social norms are
not static. - Dominant social norms can and do change, even if
progress is slow.
40Using an Intersectional Analysis to Foster
Resistance and Resiliency
- We do not want to use an intersectional analysis
to assign a permanent victim status to some
groups and individuals. - We want to demonstrate how power flows, but keep
open and encourage the possibility of change.
41Using an Intersectional Analysis to Foster
Resistance and Resiliency
- Girls and boys, young women and young men need
safe spaces to grow and learn about themselves
and each other. - We can work to create spaces where differences
are not viewed as deficits, but rather respected
and explored with mutual interest.
42Using an Intersectional Analysis to Foster
Resistance and Resiliency
- In these spaces, girls and boys can begin to
understand and appreciate their unique
identities, their unique challenges and their
unique strengths. - They can learn to question the social norms that
shape their existence and they can learn how to
negotiate and navigate the power imbalances they
face.
43Using an Intersectional Analysis to Foster
Resistance and Resiliency
- Girls and boys can learn that mutual cooperation
and an openness to the other is a more enriching
and rewarding experience than being isolated and
separated through a drive to be better than
others. - These are spaces where girls and boys can grow
emotionally and intellectually through exchanges
with others who are different from them.
44Using an Intersectional Analysis to Foster
Resistance and Resiliency
- In these safe spaces boys and girls can learn and
practice empathy. - This will help them to build and sustain healthy
equal relationships.