In developing criteria for reviewing the resources on this site we drew from two bodies of theory; Cultural Relational Theory and Intersectional Analysis. This PowerPoint presentation outlines the principles of each and explains how they relate to our - PowerPoint PPT Presentation

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In developing criteria for reviewing the resources on this site we drew from two bodies of theory; Cultural Relational Theory and Intersectional Analysis. This PowerPoint presentation outlines the principles of each and explains how they relate to our

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Title: In developing criteria for reviewing the resources on this site we drew from two bodies of theory; Cultural Relational Theory and Intersectional Analysis. This PowerPoint presentation outlines the principles of each and explains how they relate to our


1
In developing criteria for reviewing the
resources on this site we drew from two bodies of
theory Cultural Relational Theory and
Intersectional Analysis. This PowerPoint
presentation outlines the principles of each and
explains how they relate to our work of promoting
healthy equal relationships.
2
Promoting Healthy Equal Relationships
  • A Relational Approach

3
Our Theoretical FrameworkRelational-Cultural
Theory
  • Relational-Cultural Theory, (RCT) emerges from
    the Jean Baker Miller Training Institute (JBMTI)
    at the Stone Centre, one of the partners in the
    Wellesley Centres for Women at Wellesley College
    in Boston.
  • The theory has been developed by a group of
    feminist psychologists who began meeting in 1978,
    shortly after the publication of Jean Baker
    Millers groundbreaking book, Toward a New
    Psychology of Women.

4
A Gendered Understanding of Human Psychology
  • Relational-Cultural Theory incorporates an
    understanding of gender in the study of human
    psychology.
  • Nurturing and care giving are gendered
    responsibilities in our society.
  • Nurturing and care giving are relationship
    building skills.

5
Relationships, Respect and Cooperation
  • Traditional psychology sees growth as a process
    of separation and individuation.
  • This leads to an ethic of competition and a
    division of the world into us and them.

6
Relationships, Respect and Cooperation
  • Relational-Cultural Theory sees growth occurring
    as we work through and towards connection (not
    toward separation).
  • Understanding relationships as growth fostering
    leads us to an ethic of respect and cooperation.

7
From Gender Differences to Gender Discrimination
  • We socialize males and females differently
  • We expect females to be submissive, emotional,
    sensitive and to care for others
  • We expect males to be dominant, aggressive and
    achievement oriented

8
From Gender Differences to Gender Discrimination
  • We have devalued the relationship building and
    sustaining roles females are expected to assume.
  • We have devalued girls and women themselves,
    often viewing and treating them as less than
    males.

9
The Critical Role of Relationships In Our Lives
  • Although the work of building and sustaining
    relationships has been devalued, it is critical
    to the functioning of all aspects of life
  • in the home
  • in the community
  • at school
  • in the workplace

10
Being Authentic in Relationships
  • In a healthy, equal relationship we stay
    connected to our own experience.
  • We do not shape ourselves to fit a particular
    situation or to fit someone elses needs.
  • We must bring our personal experience into our
    relationships with others and at the same time we
    must be aware of our impact on others.

11
Responding and Growing in Relationships
  • Mutual empathy allows us to respectfully respond
    to others experience and to acknowledge others
    impact on us.
  • Mutual empathy is at the core of healthy equal
    relationships and growth.
  • Mutual empathy is a quality that males and
    females need in order to build and sustain
    healthy equal relationships.

12
All Relationships Face Challenges
  • Disconnections are endemic to human
    relationships they happen all the time.
  • Repairing disconnections can be a place of great
    growth, if empathy and responsiveness are at
    work.
  • This theme emerges through conflict resolution
    strategies in anti-violence resources.
  • The impact of gendered experience must be
    acknowledged in conflict resolution strategies.

13
The Characteristics of Healthy Equal
Relationships
  • Growth-fostering relationships are characterized
    by The Five Good Things
  • zest
  • clarity
  • productivity
  • enhanced feelings of worth
  • a desire for more connection

14
The Characteristics of Healthy Equal
Relationships
  • We want to assess the degree to which
    anti-violence resources promote the five
    qualities characteristic of growth fostering
    relationships.
  • We believe these are the characteristics of
    healthy, equal relationships.

15
The Complexity of Girls and Boys Lives
  • Initially at CREVAWC we were concerned primarily
    with how gender shapes experiences.
  • Through listening to girls in our research we
    quickly learned that there is not an essential
    girl.
  • Neither is there an essential boy that
    represents the experiences of all boys.

16
The Complexity of Girls and Boys Lives
  • Girls and boys have many different social
    identities and these identities shape experiences
    in a multitude of ways.
  • We needed an analytical framework that could
    capture this complexity.

17
Relational Cultural Theory Incorporates
Principles of Intersectionality
  • An intersectional analysis recognizes that all
    relationships are shaped and informed by a
    socio-political context that either promotes
    well-being or undermines it.
  • When differences are stratified (or ranked),
    people are injured by these stratifications or
    rankings.

18
The Interplay Between Societal and Interpersonal
Relationships
  • Experiences of being the other lead to chronic
    disconnections at a societal level.
  • These disconnections are destructive to the
    individual and the community.

19
Applying an Intersectional Analysis
  • An intersectional analysis requires an
    understanding of the concepts
  • Intersections
  • Violence
  • Power

20
What is an Intersection?
  • Intersections can be conceptual spaces or
    physical spaces.
  • They are the socio-political, ideological,
    cultural, and intellectual spaces where
    marginalized people create communities.

21
What is an Intersection?
  • Members of the dominant group(s) occupy the
    center of our society. They are the invisible
    norm.
  • Intersections are the symbolic and sometimes
    actual physical spaces that marginalized people
    occupy in relation to the norm.
  • Intersections are characterized by structures of
    domination.

22
How Are Intersections Created?
  • The dominant culture has the power to define one
    group as better than the other.
  • One way we frequently do this is through
    presenting images that form our impressions of
    whole groups of people. Patricia Hill Collins has
    called these, Controlling Images. They are also
    stereotypes.

23
How Are Intersections Created?
  • The world as we know it divides people based on
    the notion that some are better than and some
    are less than. Some of us are deserving of
    privileges and opportunities, others less so.
  • We are a world divided into camps of us and
    them.

24
How Are Intersections Created?
  • Who becomes other is determined by values that
    define social norms and organize us into social
    hierarchies.
  • Aspects of social identity such as gender, race,
    sexual orientation, ability, religious
    affiliation, citizenship status or class, become
    tools for identifying difference and for
    determining worth.

25
How Are Intersections Created?
  • Western patriarchal values place the white,
    able-bodied, not yet elderly, affluent male at
    the centre of society, granting him greater
    access to power and privilege.
  • At the same time as this invisible social
    hierarchy creates norms and greatly influences
    the flow of power, it remains invisible to most.

26
Understanding Violence
  • In the Violence against Women movement we have
    often defined violence as having power and
    control over someone. We have not however,
    consistently described the dynamics that lead to
    one person having control over another.
  • Control is gained through a process of using
    differences to make some people into the other
    and then devaluing that other.

27
Understanding Power
  • To understand how violence operates, we also have
    to understand power.
  • Power is simply, the ability to act.
  • We have a choice about how we use the power we
    have.

28
Understanding Power
  • We can use it to dominate and control others.
  • This is often referred to as power over. It is
    a use of power that perpetrates violence.
  • We can also use the power we have to seek harmony
    and balance in our relationships. This is often
    referred to as power with.
  • It is a use of power that fosters growth and
    development in ourselves and in others.

29
Understanding Violence
  • This hierarchal ordering of humankind, this
    normalization and acceptance of dominance is
    structural violence.
  • Structural violence is manifested in many ways
    including the extremes of wealth and poverty that
    characterize our society, the disproportionate
    number of Aboriginal people in our prison
    systems, the wage gap between men and women and
    other social inequities.

30
What Is an Intersectional Analysis?
  • An intersectional analysis looks at how
    difference and otherness is constructed in every
    domain.
  • It recognizes and takes into account the multiple
    and interconnecting impacts of policies and
    practices on different groups because of their
    gender, race, class, ability, sexuality,
    religion, culture, refugee or immigrant status,
    or other status.

31
What Is an Intersectional Analysis?
  • An intersectional analysis moves away from only
    examining identity to look at the structural
    impact of an individuals experience.
  • An intersectional analysis does not focus on
    individual personality traits or attributes.
  • An intersectional analysis does focus on the
    opportunities or lack of opportunities for an
    individual.

32
What Is an Intersectional Analysis?
  • Each individual belongs to many groups and
    communities. This framework recognizes that our
    life experiences occur in multiple and
    compounding spheres.
  • The intersection is different from the concept of
    layered oppressions because it offers the
    potential for those is marginalized groups to
    simultaneously experience privilege and
    oppression, depending on the context.

33
What Is an Intersectional Analysis?
  • Although we may lack privilege and be
    disadvantaged in some circumstances and contexts,
    we are not always victims
  • In different circumstances or contexts, we can
    find ourselves in a position of relative power
    and we have the potential to oppress others with
    this power
  • In one space, an aspect of our identity may be an
    advantage and in another space it may become a
    disadvantage

34
What Is an Intersectional Analysis?
  • An intersectional analysis acknowledges the
    central role of relationships in creating and
    structuring our world.
  • The need to pay close attention to relational
    dynamics led us to merge ideas from
    Relational-Cultural Theory in our intersectional
    analysis.

35
One womans Structurally Defined Disadvantages
Working class background
Structural Disadvantages or Intersections
Contract worker
Single mother
Gender
36
The Same Womans Structural Advantages or Access
to Power
White
Christian Heritage
English speaker
Building Blocks of Power
Born in Canada
Access to formal education
Temporarily abled (No DisAbility)
No conflict with the law
Employment at a University
Not living on a fixed income
Access to information
37
Using an Intersectional Analysis to Foster
Resistance and Resiliency
  • Although the margins can be oppressive spaces,
    they also have the potential to liberate.
  • Intersections, or the margins may be chosen
    spaces that can provide strength and valuable
    insight for understanding and critiquing dominant
    societal values and oppressive social norms.

38
Using an Intersectional Analysis to Foster
Resistance and Resiliency
  • Oppressive beliefs and behaviours can be
    intentional or unintentional.
  • Developing a critical awareness of our values and
    naming what is valued and privileged by the
    society we live in is the first step to
    dismantling attitudes and behaviors that oppress
    others.

39
Using an Intersectional Analysis to Foster
Resistance and Resiliency
  • Its important to remember that social norms are
    not static.
  • Dominant social norms can and do change, even if
    progress is slow.

40
Using an Intersectional Analysis to Foster
Resistance and Resiliency
  • We do not want to use an intersectional analysis
    to assign a permanent victim status to some
    groups and individuals.
  • We want to demonstrate how power flows, but keep
    open and encourage the possibility of change.

41
Using an Intersectional Analysis to Foster
Resistance and Resiliency
  • Girls and boys, young women and young men need
    safe spaces to grow and learn about themselves
    and each other.
  • We can work to create spaces where differences
    are not viewed as deficits, but rather respected
    and explored with mutual interest.

42
Using an Intersectional Analysis to Foster
Resistance and Resiliency
  • In these spaces, girls and boys can begin to
    understand and appreciate their unique
    identities, their unique challenges and their
    unique strengths.
  • They can learn to question the social norms that
    shape their existence and they can learn how to
    negotiate and navigate the power imbalances they
    face.

43
Using an Intersectional Analysis to Foster
Resistance and Resiliency
  • Girls and boys can learn that mutual cooperation
    and an openness to the other is a more enriching
    and rewarding experience than being isolated and
    separated through a drive to be better than
    others.
  • These are spaces where girls and boys can grow
    emotionally and intellectually through exchanges
    with others who are different from them.

44
Using an Intersectional Analysis to Foster
Resistance and Resiliency
  • In these safe spaces boys and girls can learn and
    practice empathy.
  • This will help them to build and sustain healthy
    equal relationships.
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