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Title: Buddhist%20Attitude%20toward%20Research%20Ethics


1
Buddhist Attitude toward Research Ethics
  • Soraj Hongladarom
  • Department of Philosophy
  • Chulalongkorn University

Presented at the International Workshop on
Dialogue and Promotion of Bioethics in Asia,
Manila Diamond Hotel, The Philippines, 14-16
October, 2002
2
Outline of Talk
  • What is research ethics?
  • An example
  • The essence of Buddhist teaching
  • What does Buddhism have to say about research
    ethics?
  • Do guidelines on research ethics have to vary due
    to different religions?

3
What is research ethics?
  • Consideration of research ethics grew out of the
    atrocities committed by scientists in World War
    Two.
  • The search for knowledge has to take into
    consideration dignity of human beings and their
    rights.
  • There is the set of norms and the justification
    of the norms.

4
An Episode from Star Trek
  • A ranking crew member on the starship Voyager has
    contracted a deadly form of alien virus.
  • The onboard holographic doctor cannot find a cure
    for the virus from his vast store of database.
  • However, he knows another holographic doctor who
    has the way to cure this virus on his database.

5
Star Trek
  • The problem is that the second doctors database
    is obtained by injecting this virus to millions
    of a species of alien beings in a planet, causing
    a huge number of deaths and untold miseries.
    Every ethical consideration had been violated to
    obtain this piece of information in the database.

6
Question
  • The question is Should the first doctor obtain
    the information from the second doctor to help
    cure the crew member?
  • This crew member is a very strict upholder of
    principle She would rather die than being cured
    by using the knowledge.
  • How this helps us see the complexity of the issue
    in research ethics.

7
The essence of Buddhist teaching
  • Once the venerable Assaji, who was a disciple of
    Lord Buddha, was asked by the young Sariputra,
    who at that time was a follower of another
    master, to give the essence of Lord Buddhas
    teaching in a most succinct manner.

8
Buddhist teaching
  • Assaji answered The Lord taught that all dharmas
    have a cause, and when the cause of a thing
    ceases, so does the thing.
  • The emphasis on natural connection of things and
    causation.

9
Buddhism and research ethics
  • The ultimate goal of a Buddhist is to become
    liberated and free from suffering.
  • Suffering also refers to the metaphysical
    notion of things that are liable to change as
    well as the subjective feeling (such as
    frustration) one has when things do not go the
    way one wants.

10
Buddhism and research ethics
  • Buddhism can ground norms in research ethics by
    showing that following the norms (such as respect
    others as worthy of dignity) is rightful because
    doing so means that one is not attached to ones
    egocentric desires.
  • Principles in research ethics can be understood
    by this emphasis on non-attachment and letting go
    of the ego.

11
Buddhism and research ethics
  • The key to understanding the attitude of Buddhism
    toward problems in research ethics is that
    Buddhism pays more attention to the motifs behind
    the act rather than the act itself.
  • But this does not include the case of the
    perverse scientist who sincerely desires to help
    cure the virus even though he has to kill
    millions.

12
Buddhism and Star Trek
  • The Buddhist would say that it is rightful for
    the first doctor to use the knowledge obtained by
    the second to cure the crew member.
  • This is because by helping others one instills a
    kind and refined frame of mind which is conducive
    for liberation in the future.

13
Buddhism and Star Trek
  • The fact that the knowledge was obtained by
    really vicious methods does not trump over the
    decision to use the knowledge to help others
    because the act had already been committed. If
    the knowledge were not used, these people would
    have died in vain.
  • This does not mean that it is permissible to kill
    wantonly for the sake of research.

14
Ethical Guidelines and Their Justification
  • This is a very difficult topic.
  • Philosophers are typically concerned with
    justification.
  • The problem is how to justify the set of norms
    that is now commonly accepted.
  • For Thailand, it is better to justify the set in
    Buddhist terms.
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