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History of Religion in America and Its Effect on Education

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Title: History of Religion in America and Its Effect on Education


1
History of Religion in America and Its Effect on
Education
2
AmericansPeople of the Book
  • Read and memorized, cited and recited, searched
    for meaning and quoted for authority
  • To be Christian was to be learned

3
John Calvin
  • People should be able to read scripture for
    themselves
  • And interpret for themselves
  • Sovereignty of God
  • Depravity of man

4
Protestant Reformation
  • Focus of Christianity shifted from sacraments to
    scripture, from the idolatry of images to the
    veracity of words
  • Sola scriptura (Bible alone)
  • Clergy became interpreters and teachers
  • Printing pressgift from God
  • Translatorssaints
  • Readingmeans of grace

5
Teaching Reading
  • Act of nearly unparalleled piety
  • Acquiring basic literacy became a religious duty

6
Tin Man Faith
  • To be Christian was to know and understand the
    Bible

7
New World Experiment
  • Depended on a population of educated people
  • Social order depended on morality and morality on
    religion
  • Bible reading would foster faith, which would
    foster ethical behavior, which would sustain
    social order

8
17th century
  • Colonists passed a series of laws requiring
    apprentices and children to attain at least so
    much, as to be able duly to read the Scriptures,
    and other good and profitable printed Books in
    the English tongue (60).

9
American Revolution
  • Children needed to read not only to be good
    Protestants but also to be good citizensto free
    themselves from the tyranny of popes as well as
    kings.
  • The American experiment, which vested sovereignty
    in the people, depended for its survival on an
    informed citizenry.

10
American Education
  • Both religious and secular
  • 17th and 18th century New England was perhaps
    the most literate place on earth (61).
  • Literary rates for whites were higherfor both
    men and womenin the colonies than on the
    Continent (62).

11
African Americans and Indians
  • Literacy came slowly
  • For African Americansslave owners feared for
    their slave to learn to read the Bible for
    themselves
  • W.E.B. DuBois Only 5 could read on the eve of
    the Civil War

12
King James Bible
  • In 9 out of 10 homes in the early republic
  • The best-selling book and the most influential
    cultural artifact
  • The book for reading in households and schools
    well into the 19th century
  • a manual of law, literature, history, and
    warfare, as well as a primer for reading and, of
    course, for religion (62).

13
Sermons/Lectures
  • The average weekly churchgoer in New England . .
    . listened to something like seven thousand
    sermons in a lifetime, totaling somewhere around
    fifteen thousand hours of concentrated listening
    (63).
  • Equivalent to roughly 10 times the listening load
    of a four-year college student today

14
Other Books
  • While novels prospered in Europe, Americans
    preferred religious books
  • Catechisms, prayer books, and devotionals

15
Basic LiteracyReligious Literacy
  • Americans acquired
  • Protestant worldview
  • Biblical idioms

16
Limitations
  • Limited to Christianitymore specifically
    Protestantism
  • Anti-Catholicism was one of its key components
  • Very limited knowledge about Judaism or
    Mohammedanism (Islam)
  • Only most sophisticated scholar or well-traveled
    sea captain knew of Asian religions

17
Chain of Memory
  • Homes
  • Schools
  • Churches
  • Sunday Schools
  • Bible and tract societies
  • Colleges

18
ReadingReligious Skill
  • Reading was preparation for Gods grace
  • Taught to girls as well
  • Republican Motherhood charged 18th century
    mothers with the task of turning their sons into
    patriotic citizens
  • 19th century Cult of True Womanhoodwoman
    responsible for moral character of family

19
Puritans
  • Reigning theology in the colonies
  • Recognized two clerical offices pastor and
    teacher
  • 4 part sermons text, doctrine, reasons, and
    uses
  • Emphasized scripturereading it, understanding
    it, applying it

20
Great Awakening
  • Mid 18th century
  • Injected into the popular sermon a wider
    emotional range, including overt appeals to the
    horrors of hell

21
Universal Free Education
  • United States first country to take as an ideal
    and first to transform that ideal into a reality
  • 1647 Massachusetts Bay Colony mandated public
    education to ward off the efforts of that old
    deluder, satan, to keep men from the knowledge of
    the Scriptures.
  • By 1670s every New England colony except Rhode
    Island had similar laws

22
Curriculum
  • Learned ABCs from scripture-saturated schoolbooks
    or from the Bible itself
  • Aimed for conversion as well as literacy
  • If there was an overriding purpose to American
    colonial education, it was to nurture and sustain
    a Christian civilization (70).

23
Myth
  • Once upon a time American education was secular
  • Wrong! From their beginning, common public
    schools were very much a part of an unofficial
    yet powerful Protestant establishment

24
New England Primer
25
The New England Primer
26
Horn Books
27
Noah Websters Speller
28
McGuffeys Readers
  • Conveyed considerable religious knowledge
  • By 1890 the standard reader
  • Told stories about children
  • Cultural literarya shared set of morals,
    aesthetics and beliefs

29
Sunday Schools
  • Fostered religious literacy by
  • publishing and distributing religious tracts
  • constructing a vast network of libraries, which
    just before the Civil War accounted for most of
    the nations total libraries and nearly half its
    total library volumes
  • Taught middle-class morality

30
Bible and Tract Societies
  • The first genuine mass media in America (83).

31
Colleges
  • Americas first 3 colleges were established to
    educate clergy
  • Harvard-1636
  • William and Mary-1693
  • Yale-1701

32
Early 19th Century America
  • Sectarian Protestantism was starting to give way
    to nonsectarian Protestantism
  • Tendency to emphasize morality
  • New form of religion less sectarian, less
    doctrinal, more emotional, and more
    moralisticLittle children, you must seek rather
    to be good than wise.

33
Evangelicalism
  • Stressed experience of conversionScarecrow Faith
  • Lack of elementary knowledge of Christianity
    would constitute evidence of authentic faith.
  • What for generations had been shamefulreligious
    illiteracywould become a badge of honor in a
    nation besotted with the self-made man and the
    spirit filled preacher.

34
ReligionEntertainment
  • Abraham Lincoln When I see a man preach, I
    like to see him act as if he were fighting bees
    (89).
  • After Civil War, many Americans grew tired of
    theological controversies.
  • Gravitated toward a lowest-common-denominator
    faith

35
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36
How Religions Strayed
  • Liberal and evangelical Protestants split
  • Social Gospel saw sin and salvation as social.
    More important to care for the poor than memorize
    scripture
  • Evangelicals focus on individual behavior.
    What would Jesus do?
  • Both reduced religion to morality
  • Thomas Paine My religion is to do good.

37
Pious Politics
  • President Eisenhower baptized while in office on
    Feb. 1, 1953
  • Under God phrase added to Pledge of Allegiance
    in 1954
  • In God We Trust becomes nations official motto
    in 1956

38
Judeo-Christian Nation
  • Re-historicized as a Judeo-Christian nation due
    to influx of Catholic and Jewish population
  • The three joined together to fight Godless
    communism
  • Affirmed one God who Creator, Lawgiver, and
    Judge, who inspired the Bible, acted in history,
    and adopted Americans as a chosen people of sorts

39
Children of Abraham
  • Re-historicized as a Judeo-Christian-Islamic
    nation in 1990s
  • People of the book
  • Share a common ancestry
  • One God who speaks through prophets, acts in
    history, and will judge human beings in the last
    days

40
Rewriting Religion
  • Sacrifices religious literacy (specificity) for
    tolerance
  • Lowest common denominator morality
  • Spirituality
  • religion stripped down to its experiential
    dimension
  • Do-without-religion
  • Religion without memory

41
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