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Making Sense of Spirituality

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Title: Making Sense of Spirituality


1
Making Sense of Spirituality
2
Why Bother With Spirituality?
Religion and spirituality are among the most
important factors that structure human
experience, beliefs, values, behavior, and
illness patterns.
  • Lukoff D, et al. Journal of Nervous
  • and Mental Disease 180673-682, 1992.

3
What is Spirituality and what are its key
features?
4
Are religion and spirituality the same things?
5
Why bother with spirituality?
6
Believing and BelongingThe Rise of Spirituality
in Western Culture
7
Religion
8
Religion
  • A formal, system of beliefs, usually centring
    around some conception of God and expressing the
    views of a particular religious community.

9
  The Major World Religions Christianity 2
billion Islam1.2 billion Hinduism 900
million Secular/Non-religious/Agnostic/Atheist
900 million Buddhism 350 million Chinese
Traditional Religion 225 million Sikhism 19
million Judaism 15 million
10
Religion is seen by some to be an impediment to
medicine
  • Jehovahs Witness who refuses a life saving blood
    transfusion
  • Christian Scientist who refuses allopathic health
    care in favor of a Reader
  • Various religions that may decry contraception or
    forbid pregnancy termination.

11
Spirituality
  • Spirituality is a belief system focusing on
    intangible elements that impact vitality and
    meaning to lifes events.
  • Maughans (1995). The SPIRITual history.
  • Archives of Family Medicine, 511-16.

12
Spirituality
  • Meaning , hope, value, purpose, love,
    connectedness and for some God.

13
Key spiritual questions
  • Who am I?
  • Where do I come from?
  • Where am I going to?
  • Why?

14
A question of meaning
  • It is not as important what happens to a person,
    as to the meaning that the person gives to what
    has happened.

15
Mans Search for MeaningVictor Frankl
  • Sometimes external circumstances in our life
    situation are beyond our control.
  • Frankl maintains that the attitude we choose to
    take toward our life situation is within our
    control.
  • The spiritual journey relates to our inner
    struggle to shape our attitude toward illness and
    even death itself.

16
Spirituality, Religion and medicine
17
Science indicates that religion and spirituality
might have importance for health and well-being
18
What Primary Care Physicians Claim
  • 50-75 of primary care patients present with
    psychosomatic problems or problems related to the
    stresses of life, for which there is no medical
    answer.
  • Problems of somatization complaints or symptoms
    without a precipitating medical or organic
    cause.
  • Problems of depression and anxiety.
  • Spiritual issues arise in primary care

19
  • Dying patients have less death anxiety than
    healthy patients. Religious meaning and the
    strength of ones religious beliefs play an
    important role in ones not being afraid to die.
  • Gibbs, H.W., Achterberg-Lawiis, J. J. Spiritual
    Values and Death Anxiety Implications for
    Counseling with Terminal Cancer Patients.
    Journal of Counseling Psychology (1970) 25(6)
    563.

20
What relevance might religion and spirituality
have for current health care practices?
21
The Religion and Health Movement
22
Demonstrated Benefits of Regular Church Attendance
  • Demonstrated Benefits of Regular
  • Church Attendance
  • Greater Physical and Mental Health.
  • Lower Rates of Drug and Alcohol Abuse.
  • Increased Quality of Life.
  • Enhanced Recovery From Illness.
  • Marital Happiness and Fewer Divorces.
  • Happier and More Successful Children.
  • Increased Life Expectancy.

23
The Clinical Effects of Intercessory Prayers (393
Patients on the CCU)
The Clinical Effects of Intercessory Prayers
(393 Patients on the CCU)
Prayed for n 192
Controls n 201
4 10 3
7 2 7 0
6 2
9
Episodes of CHF Cardiopulmonary
Arrest Pneumonia Intubations Antibiotics
Randolph Byrd,Positive Therapeutic Effects of
Intercessory Prayer in a CCU Population,Southern
Medical Journal 81 (1988) 826-29
24
Healing Power of Prayer
  • Prayer and Meditation Potentially Blocks the
  • Cascade of Stress Hormones (Adrenaline)
  • That Would Ordinarily Boost Blood Pressure
  • Dampen the Immune System and Damage
  • a Variety of Body Systems.
  • Herb Benson, Chief, Mind/Body Medical Institute,
    Berth
  • Israel Deaconess Medical Center, Boston.

25
Why are we spiritual?
26
Andrew Newberg
  • Why God Wont go Away

27
The neurophysiological correlates of meditation.
  • Studies highly experienced Tibetan Buddhist
    meditators using a brain imaging technology
    called single photon emission computed tomography
    (SPECT).
  • SPECT imaging allowed him to image the brain and
    determine which areas are active by measuring
    blood flow. The more blood flow an area has, the
    more active it is.

28
Meditation and the brain
  • Two sets of images were taken, showing slightly
    different parts of the brain. The first image
    shows that the front part of the brain, which is
    usually involved in focusing attention and
    concentration, is more active during meditation.
    This makes sense since meditation requires a high
    degree of concentration.

29
Image 1
30
Image 2
31
The biological roots of mysticism
  • The second image shows that there is decreased
    activity in the parietal lobe. This area of the
    brain is responsible for giving us a sense of our
    orientation in space and time. Newberg
    hypothesized that blocking all sensory and
    cognitive input into this area during meditation
    results in the sense of no space and no time
    which is so often described in meditation.

32
David HayThe Biology of God
33
Spirituality as a Human Universal
  • All human beings have a spiritual dimension.
  • This spiritual dimension/spirituality has
    biological correlates
  • Spirituality is present in human beings for
    evolutionary purposes
  • It is this inherent spirituality that lies behind
    the creation of religions and religious systems

34
Relational Consciousness
35
Spirituality and Religion
  • From Hays perspective this is the source of the
    experiential basis of religion, seen as a social
    construction in response to spiritual experience.

36
The Spirit of the Child
  • Children are inherently spiritual
  • This spirituality is present for
    biological/evolutionary purposes
  • Childrens spirituality/relational consiousness
    is present from birth

37
De-spiritualising Institutions
  • Children are taught to think logically and
    rationally and to downgrade or even exclude the
    pre-school spiritual experiences that were so
    formative of their early perceptions of the
    world.
  • Hay identifies this spiritual repression with
    certain forms of frustration and aggression
    encountered by children in their teens.

38
The social construction of Secularism
  • Individualism is a myth
  • Secularism is a myth which has been created by
    western culture and which now appears normal.

39
Is Hays position reductionistic?
  • A particular view of evolution
  • A dangerous view of the significance of biology
  • A significant challenge to secularism and
    individualism

40
Spirituality and the caring professions
41
What is a disease?
42
A disease is first and foremost a meaningful
human experience
43
Lipowski how we view illness
  • Illness a challenge
  • Illness as enemy
  • Illness as punishment
  • Illness as weakness
  • Illness as relief
  • Illness as strategy
  • Illness as having value

44
A persons spirituality shapes their illness
experiences
45
Jane and Elizabeth
46
  • Who am I?
  • Where do I come from?
  • Where am I going to?
  • Why?

47
Seeing things differently
  • When we begin to seek after answers to these
    questions, we begin to see the world quite
    differently.

48
Spiritual Reframing
49
Mental Health Care
50
The Sorrows of Young men
  • The problem of suicide in Western cultures

51
Depression
  • 1 in 6 people will have depression at some point
    in their life.
  • The World Health Organisation estimates that
    depression will become the second most common
    cause of disability worldwide (after heart
    disease) by 2020.
  • In the UK children as young as 4 are being
    diagnosed with depression.

52
Depression amongst young women in inner city
London George Brown and Tirril Harris
  • Most people who become depressed do so as a
    result of there being something wrong with their
    lives not with their personality.
  • Most serious life events are losses i.e.
    important relationships or life projects
    fundamental to peoples identities.
  • Meaningful social support essential.
  • How we deal with life events is affected by early
    upbringing or basic or core beliefs.
  • Social Roles, Context and Evolution in the
    Origins of Depression George W. BrownJournal of
    Health and Social Behavior, Vol. 43, No. 3 (Sep.,
    2002), pp. 255-276
  • Brown, G.W. and Harris, T.O. (eds) 1978 Social
    origins of depression a study of psychiatric
    disorder in women. London Tavistock.

53
Depression in the Hebrides
54
Caring with disabled people
55
What is Disability
56
A focus on spirituality forces us to ask
different questions and in answering these
questions we begin to care differently
Spiritual reframing
57
The Double Narrative of Disability
All forms of disability have two narratives which
can be told about them, one scientific and
biomedical, the other experiential and deeply
personal.
Spirituality relates to the personal narrative
which, whilst often does not have a high profile
in professional or sometimes even pastoral
thinking, may be crucial to the care of the
individual and the community.
58
Signing in heaven
59
The Body of Christ has Downs Syndrome?
60
Growing Old,Keeping the Faith
  • Spirituality and dementia

61
Forgetting whose we are
  • Jeans Story

62
Rementia
  • Clear examples have been noted of rementing, or
    measurable recovery of powers that had apparently
    been lost a degree of cognitive decline often
    ensued, but it was far slower than that which had
    been typically expected when people with dementia
    are in long term care.

63
We are Persons-in-Relation
64
We relate therefore I am!
65
Spiritual care with people who have dementia
reminds us that we are not our own.To be me, I
need you to be you you need me.
66
(No Transcript)
67
Re-membering the Person
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