Title: Native American Culture and Communication Through 4H Afterschool Art Programs
1Native American Culture and Communication
Through 4-H Afterschool Art Programs
- Presentation for Children, Youth and Families At
Risk Conference, 5/18/06 Carolyn Clague, Ed.D.,
Associate Professor - State Youth Development/4-H Specialist
- Cooperative Extension Service
- South Dakota State University
2Goals of Presentation at CYFAR Conference,
Atlanta
- Review purpose of 4-H Afterschool programs.
- Present research-based Native American culture
and communication teaching strategies and
experiential learning activity for Native youth
art programs. - Do experiential learning art activity.
- Discuss implications and actions.
31. What is 4-H Afterschool?
- 4-H Afterschool is a national initiative designed
to combine the resources of 4-H Youth Development
and the Cooperative Extension System with
community-based organizations addressing
community needs by providing after-school quality
programs for school-aged youth during their
out-of-school time. - Recognition of South Dakota receiving National
Rural Youth Development (RYD) Grant, Engaging
Youth, Serving Communities (EYSC) 3, July
2005-June 2006.
Starting 4-H clubs in after-school programs A
4-H Afterschool resource guide On-line.
Available http//4hafterschool.org/resourceguides
.aspx Chevy Chase, MD National 4-H
Council. This material is based upon work
supported by the Cooperative State Research,
Education, and Extension Service, U. S.
Department of Agriculture, under Agreement No.
2002-45201-01528. Any opinions, findings,
conclusions or recommendations expressed in this
publication are those of the author(s) and do not
necessarily reflect the view of the U. S.
Department of Agriculture.
4Goals of South Dakota 4-H Afterschool
- Children and Youth
- To provide educational programs for youth not
currently served by Cooperative Extension
Service. - To provide positive and safe learning
environments. - To promote youth leadership.
- To increase childrens social skills.
- Community Organizations
- To form partnerships with the directors and staff
of existing after-school programs. - To provide training on positive youth development
principles for after-school staff and volunteers.
-
Rasmussen, M. F., Clague, C. L. (2004). 4-H
Afterschool initiative Extraordinary learning
opportunities. Brookings South Dakota State
University College of Agriculture Biological
Sciences, Cooperative Extension Service.
5Role of South Dakota Youth Development/4-H
Educators
- Providing youth development training, curriculum
resources, and technical assistance to
after-school staff. - Serving on boards of after-school programs.
- Assisting in writing grant proposals.
- Recruiting teens and adult volunteers.
Rasmussen, M. F., Clague, C. L. (2004). 4-H
Afterschool initiative Extraordinary learning
opportunities. Brookings South Dakota State
University College of Agriculture Biological
Sciences, Cooperative Extension Service.
64-H Afterschool Environment
- Research-based 4-H youth development context
essential elements - Belonging youth feel safe and believe they are
cared about by others. - Mastery youth feel and believe they are capable
and successful. - Independence youth know they are able to
influence people and events. - Generosity youth practice helping others through
their own generosity.
Kress, C. A. (2006). Dr. Kress adult workshop
presentation Update from National 4-H
Headquarters On-line. Available
http//4hconf.4-h.org/
7Model of One-Hour 4-H Afterschool Session
- Youth arrive after school and check-in.
- If nice weather, youth and volunteer teen leaders
go outside and play organized game for 10
minutes. - Nutritious snacks made available.
- Bring 4-H Afterschool Club to order, recite
pledges. - Begin or review theme series with discussion.
- Do learning activity using experiential learning
model.
Rasmussen, M. F., Clague, C. L. (2004).
4-H Afterschool initiative Extraordinary
learning opportunities. Brookings South Dakota
State University College of Agriculture
Biological Sciences, Cooperative Extension
Service.
82. Research-based Art Teaching Strategies for
Native American Culture and Communication
- Create culturally relevant experiences.
- Invite artists from the tribe to visit, or take
field trips to artists studios and museums. - Be cognizant of reasons youth should learn art.
- Become familiar with stages of art development.
- Include art history, aesthetics, and criticism.
- Develop experiences that have relevance to the
youths lives and backgrounds.
Einfalt, C. (1999). Culture and communication
through art. In H. Gilliland (Ed.), Teaching the
Native American (4th ed., pp. 251-257). Dubuque,
IA Kendall/Hunt Publishing Company.
91. Create Culturally Relevant Experiences
- Reinforcing the Native American youths tribal
identity is a significant outcome of learning
about art. - Educators should develop a working knowledge of
how art was utilized by the specific culture they
are teaching. - Educators should familiarize themselves with
Native American art and the culture of the youth
being taught and develop an interest in
historical and contemporary events of the tribe. - Experiences or projects should be sensitive to
tribal beliefs and practices.
Einfalt, C. (1999). Culture and communication
through art. In H. Gilliland (Ed.), Teaching the
Native American (4th ed., pp. 251-257). Dubuque,
IA Kendall/Hunt Publishing Company.
102. Invite Artists From the Tribe or Take Field
Trips to Artists Studios and Museums
- Learning the knowledge and skills of the tribal
community to teach accurately is both relevant
and beneficial. - Artists can be role models for Native youth.
Visit encourages, learn Native techniques, and
see future value. - Visiting museums or other collections of Native
art can impact youth who can apply what they
observe to their own work.
Einfalt, C. (1999). Culture and communication
through art. In H. Gilliland (Ed.), Teaching the
Native American (4th ed., pp. 251-257). Dubuque,
IA Kendall/Hunt Publishing Company.
113. Be Cognizant of Reasons Youth Should Learn
Art
- Art education is beneficial to all youth.
- Visual art programs engage youths affective,
cognitive, and psychomotor developmental domains.
Art is a cognitive activity and necessary for a
childs cognitive development. - Artistic skill development contributes to
eye-hand coordination and abilities to read and
write. - Art proven to be effective in enhancing
self-esteem. An involved experience with no right
or wrong. Art is self-expression. Art is a safe
encounter for learning. Art is a time to counsel
youth.
Einfalt, C. (1999). Culture and communication
through art. In H. Gilliland (Ed.), Teaching the
Native American (4th ed., pp. 251-257). Dubuque,
IA Kendall/Hunt Publishing Company. Gardner, H.
(1992). Art, mind, and brain A cognitive
approach to creativity. New York Basic Books.
124. Become Familiar with the Stages of Development
2-9 Years
- Scribbling Stage 2-4 years of age. Provide art
materials that require no technical mastery. - Pre-Schematic Stage 4-7 years of age. Form
representative images or symbols. - Schematic Stage 7-9 years of age. Develop a
baseline or ground. Awareness of self in their
environment.
Einfalt, C. (1999). Culture and communication
through art. In H. Gilliland (Ed.), Teaching the
Native American (4th ed., pp. 251-257). Dubuque,
IA Kendall/Hunt Publishing Company. Lowenfeld,
V. (1994). Creative and mental growth. New York
The Macmillan Company.
134. Become Familiar with the Stages of
Development 9-19 Years
- Dawning Realism Stage 9-11 years of age.
Portraying objects in a realistic way, many
details. - Pseudo-Naturalistic Stage 11-13 years of age.
Need successful and meaningful art projects. - Adolescent Art Stage Relationships and the
cultural tendencies of their peers become
important subjects.
Einfalt, C. (1999). Culture and communication
through art. In H. Gilliland (Ed.), Teaching the
Native American (4th ed., pp. 251-257). Dubuque,
IA Kendall/Hunt Publishing Company. Lowenfeld,
V. (1994). Creative and mental growth. New York
The Macmillan Company.
145. Include Art History, Aesthetics, and Criticism
- Art history gives Native youth knowledge of their
past. - Art aesthetics means to see, comprehend, and
appreciate the images that please. - Art criticism is the ability to analyze,
interpret, and evaluate the qualities of visual
images. - Educators use questions and small-group
discussions to encourage Native youth to talk.
Einfalt, C. (1999). Culture and communication
through art. In H. Gilliland (Ed.), Teaching the
Native American (4th ed., pp. 251-257). Dubuque,
IA Kendall/Hunt Publishing Company.
156. Develop Experiences which have Relevance to
the Native Youth Lives and Backgrounds
- Symbols such as people, corn, animals, water,
etc. - Color, with each color having specific meaning
and assigned properties. - Use of natural materials such as stone, bone,
wool, clay, leather or craft feathers. - Materials and techniques for artwork.
Einfalt, C. (1999). Culture and communication
through art. In H. Gilliland (Ed.), Teaching the
Native American (4th ed., pp. 251-257). Dubuque,
IA Kendall/Hunt Publishing Company.
16Create a Personal Book
- Native youth are invited to talk to their Elders
about a legend or story. Then youth write down
the legend or story and create illustrations of
it, using virtually any medium, drawing,
painting, printmaking, or even sand-painting. The
cover could be made of a natural material, or
beaded, or quilled. - Outcomes from this activity promote relationships
among disciplines in the curriculum, use a
variety of learning styles, and write and
illustrate the legend or story.
Einfalt, C. (1999). Culture and communication
through art. In H. Gilliland (Ed.), Teaching the
Native American (4th ed., pp. 251-257). Dubuque,
IA Kendall/Hunt Publishing Company.
17Experiential Learning Art Activity for 4-H
Afterschool Grades 4-6
- Session 1
- Educator and Native American Resource Person
introduce the three volunteer teen helpers for
this series. Educator and Native American
Resource Person describe and show the completed
culture and communication art learning activity
that Native youth will be doing in this 4-H
Afterschool theme series, My Favorite Legend or
Story, consisting of six sessions each one hour,
refer to model. - Educator and Native American Resource Person give
youth pre-test to assess their knowledge.
Educator and Native American Resource Person
define legend or story. They show the youth
several legend or story books. They invite an
Elder from the community to read a legend or
story. They invite an artist from community to
discuss the books artwork. They ask youth to
talk to parents, aunt, uncle, grandparent, or
Elder about a Native American legend or story.
Youth are to bring to Session 2 a written legend,
story, or a book.
Teens as volunteer leaders Recruiting and
training teens to work with younger youth in
after-school programs On-line. Available
http//4hafterschool.org/resourceguides.aspx
Chevy Chase, MD National 4-H Council.
Clague, C. L. (2006). Native American culture and
communication through 4-H Afterschool art
programs. Brookings South Dakota State
University College of Agriculture Biological
Sciences, Cooperative Extension Service.
18Experiential Learning Art Activity for 4-H
Afterschool Grades 4-6
- Session 2
- Educator and Native American Resource Person
review theme series. They facilitate youth
telling others about legends or stories heard or
read from books brought from home. If time, read
a legend or story. - Do Youth begin to create a simple accordion book
to illustrate their favorite legend or story.
Refer to Books Tell a Story illustrated in 4-H
Cooperative Curriculum System (4-H CCS) A Palette
of Fun A Helpers Guide for Childrens Art
Activities for Grades K-6, pages 19-21. Educator
and Native American Resource Person and volunteer
teen leaders assist youth. - Reflect What makes some books special? The
story? The pictures? The feel of the book? The
size? How did folding the paper shape the book? - Apply Think about what you can do with your
book. You will be printing, drawing, and coloring
your favorite legend or story. What will you do
on each page?
4-H Cooperative Curriculum System.
(2001). A palette of fun with arts and crafts A
helpers guide for childrens art activities for
grades k-6. St. Paul University of MN Extension
Distribution Center. Available www.n4hccs.org
Clague, C. L. (2006). Native American culture
and communication through 4-H Afterschool art
programs. Brookings South Dakota State
University College of Agriculture Biological
Sciences, Cooperative Extension Service.
19Experiential Learning Art Activity for 4-H
Afterschool Grades 4-6
- Session 3
- Do Educator and Native American Resource Person
invite the artist again to assist youth with
their planning, printing, drawing, and coloring
their favorite legend or story. Adults and
volunteer teen leaders assist youth. Youth may
need assistance with vocabulary, grammar, and
spelling. Youth are actively printing, drawing,
and coloring their legend or story in their
accordion book. While youth are working they talk
freely about what they are doing and continue to
share their legends or stories with others. - Reflect Do you have any special books at home,
like a diary or a sketchbook where you keep
favorite drawings? Do you have any books that
you like because someone special reads them to
you? - Apply What are other ways to make books? How
else can you use an accordion book?
4-H Cooperative Curriculum System. (2001).
A palette of fun with arts and crafts A helpers
guide for childrens art activities for grades
k-6. St. Paul University of MN Extension
Distribution Center. Available www.n4hccs.org
Clague, C. L. (2006). Native American culture
and communication through 4-H Afterschool art
programs. Brookings South Dakota State
University College of Agriculture Biological
Sciences, Cooperative Extension Service.
20Experiential Learning Art Activity for 4-H
Afterschool Grades 4-6
- Session 4
- Do Youth continue to work on their accordion
book. Educator, Native American Resource Person,
and volunteer teen leaders continue to assist
youth. Adults invite artist to discuss with the
youth elements and principles of design. Youth
are encouraged to talk about their artwork. - Reflect What colors did you choose? How do the
colors make you feel? What shapes are in your
designs? - Apply What problems did you have doing your
book? What were your solutions? Did you learn
various legends or stories doing this theme
series? What did you learn about yourself and
your family?
4-H Cooperative Curriculum System. (2001).
A palette of fun with arts and crafts A helpers
guide for childrens art activities for grades
k-6. St. Paul University of MN Extension
Distribution Center. Available www.n4hccs.org
Clague, C. L. (2006). Native American culture
and communication through 4-H Afterschool art
programs. Brookings South Dakota State
University College of Agriculture Biological
Sciences, Cooperative Extension Service.
21Experiential Learning Art Activity for 4-H
Afterschool Grades 4-6
- Session 5
- Do Youth sign their name and date in lower right
corner of their Personal Book. Educator and
Native American Resource Person ask youth to
stand and present My Favorite Legend or Story
to others. This practice assists youth for
Session 6, the Recognition Ceremony. - Reflect What did you enjoy about making My
Favorite Legend or Story? How is your book
similar and different than other books? Educator
and Native American Resource Person give youth
post-test questions to assess learning for this
4-H Afterschool theme series. Educator and Native
American Resource Person prepare brief remarks
summarizing the theme series to share at the
Recognition Ceremony. - Apply You can make birthday cards without
covers.
4-H Cooperative Curriculum System. (2001).
A palette of fun with arts and crafts A helpers
guide for childrens art activities for grades
k-6. St. Paul University of MN Extension
Distribution Center. Available www.n4hccs.org
Clague, C. L. (2006). Native American culture
and communication through 4-H Afterschool art
programs. Brookings South Dakota State
University College of Agriculture Biological
Sciences, Cooperative Extension Service.
22Experiential Learning Art Activity for 4-H
Afterschool Grades 4-6
- Session 6
- Recognition Ceremony for Native youth presenting
My Favorite Legend or Story. Youth receive a
certificate of completion and a 4-H gift from
Educator and Native American Resource Person.
Youths families are invited and event is open to
the community. Drummer provides music.
Refreshments are served. Local newspaper editor
and photographer are present to interview and do
a feature article.
Clague, C. L. (2006). Native American
culture and communication through 4-H Afterschool
art programs. Brookings South Dakota State
University College of Agriculture Biological
Sciences, Cooperative Extension Service.
233. CYFAR Workshop Participants DoExperiential
Learning Art Activity
- View a variety of Native American legends or
story books brought by presenter. Do you know any
legends or stories to share with others? - Create a simple accordion book. We will do,
reflect, and apply. Important to model this
art activity. - CYFAR participants present their books. We
recognize each other. Each participant receives a
South Dakota Native American artist gift
compliments of presenter.
244. Discuss Implications and Actions
- Review workshop presentation and discuss how
these six research-based culture and
communication teaching strategies and
experiential learning through art may be used
back home in a 4-H Afterschool program. - Contact Information
- Carolyn Clague, Ed.D., Associate Professor
- Youth Development/4-H Specialist,
Cooperative Extension Service - Agricultural Hall, Box 2207E, South Dakota
State University - Brookings, SD 57007-2097 Telephone (605)
688-4167 - E-mail Carolyn.Clague_at_ces.sdstate.edu
Issued in furtherance of Cooperative Extension
Work, Acts of May 8 and June 30, 1914 in
cooperation with USDA. Gerald W. Warmann,
Director of the South Dakota Cooperative
Extension Service, South Dakota State University,
Brookings. South Dakota State University is an
Affirmative Action/Equal Opportunity Employer
(Male/Female) and offers all benefits, services,
education, and employment opportunities without
regard to ancestry, age, race, citizenship,
color, creed, religion, gender, disability,
national origin, sexual preference, or Vietnam
Era veteran status.