Title: Sport and Recreation in the Ancient World CLAS 2206
1Sport and Recreation in the Ancient WorldCLAS
2206
- Dr. Ilse Mueller
- H 328
- Office Hours Tue and Thu 1130 1220
- And by appointment
2Lecture Summary
- Modern and Ancient sport universal aspects
modern and ancient definitions - Chronology
- Our Sources
- Origins of Sport Mesopotamia, Egypt and the Near
East - Ritualized performances
- Hunting
3Why Study Ancient Sport?
- Sport is fundamental to our humanity
- In the ancient world as well as contemporary
cultures - Sport and Spectacle are pervasive features of
both Greek and Roman civilization
4Modern Definitions
- Sport n. game or competitive activity usually
involving physical exertion pl. meeting for
competition in athletics amusement, fun. OED - Etymology from the French, disporter, and the
Latin deportare to carry away
5Ancient Definitions (Greek)
- agon assembly meeting-place place of combat,
arena prize-combat, contest lawsuit exertion,
labor, struggle, danger. - athlos contest, combat labor, toil.
- athleuo to contend (for a prize) to struggle
to suffer. - paizo to sport, play, jest invent in playful
spirit. - gymnazo to train, exercise, accustom.
- diatribai a waste of time delay, stay
pastime, employment, study, conversation
6Ancient Definitions (Latin)
- certamen a contest, a struggle.
- ludere to play, to sport to play at or with
to imitate, banter, deceive, delude. - ludus play, game, sport, pastime.
- lusus playing, game, sport dalliance
- munus an office, function, duty a charge,
tax a service, favor, gift, present a public
show esp. of gladiators a public building
7Reasons for competing and watching competitions
- The desires to compete , excel, and win are
universal to humanity - To alleviate aggression repressed as a condition
of socialization - To establish or communicate identities
- Play
- Important While these features are universal
to humanity, their specific manifestations are
unique to specific cultures at specific times.
Sport also has different role/function in
different cultures
8The Importance of Ancient and Modern Sport(The
Audience) Modern Ancient
- Entertainment
- National, local, civic pride
- National, local, civic identity
- Personal pride and identity
- Outlet for repressed aggression
- Admiration of human physical, emotional, and
mental ideals
- Entertainment
- National, local, civic pride
- National, local, civic identity
- Personal pride and identity
- Outlet for repressed aggression
- Admiration of human physical, emotional, and
mental ideals - Honor gods, heroes, ancestors
9The Importance of Ancient and Modern Sport (The
Participants)Modern
Ancient
- Wealth
- Fame and Glory
- The desire to compete and win
- Personal, local, civic, national pride
- Fitness
- Entertainment
- Socialization
- Wealth
- Fame and Glory
- The desire to compete and win
- Personal, local, civic, national pride
- Fitness
- Training for war
- Establishing social status
- Honoring the gods
10Types of Competition in Ancient Greece and Rome
- Greece Athletics (Running, Wrestling, Jumping,
Throwing, Boxing), Equestrian, Gymnastic, Dance,
Music, Poetry, Drama - Rome Greek Athletics, Equestrian, Venatio (Wild
Beast Hunts), Munus (Gladiatorial Games), Naval
Competitions
11Spectacle
- Historians traditionally separate sport from
spectacle - But the audience is an integral part of any
competition in both ancient and modern contexts - The separation is therefore a false dichotomy
12Types of Sources
- Textual sources written elite males for men of
their class often praise or blame often written
many years after an event - Art (Requires interpretation context is not
always clear) - Architecture (Not always intact requires
interpretation difficult to interpret without
written material multiple uses) - Epigraphy (Often just lists of names, events
etc. very few details)
13Methodological Problems
- Tendency to idealize Greek athletics
- Anachronism
- False dichotomy between the Greek and the Roman
psychology and meaning of sport - Sources are scattered, fragmentary, variegated,
and vague
14Mesopotamia, Egypt, and The Near East
http//www.utexas.edu/courses/classicalarch/images
1/TiSaqqara2400.jpg
15Origins of Sport
- Frequently but incorrectly ascribed to the
ancient Greeks - Depends upon our definition of sport
- While the institutionalized and ritualistic
display of physical prowess is universal to
humanity it takes on different forms in different
cultures
16Approaches To Sport
- Autoletic (as an end in itself)/Ludic (playful)
i.e. playing a game just for fun - Practical (i.e. sport/games as training for
hunting, war etc.) - Ritual/Symbolic (i.e. to establish status,
commemorate an event, honor the dead/heroes/ gods
etc. initiate youth into adult society)
17Autoletic/Ludic GamesEgyptian Senetimage ca.
2600 BCE
http//www.ancient-egypt-online.com/images/ancient
-egypt-games.jpg
18EgyptSenet Board
http//www.egyptmyway.com/images/photo/egmuseum/se
netgames_b530.jpg
19The Lydians and Games of LeisureHerodotus,
Histories 1.94
- According to native Lydian tradition, the games
which both they and the Greeks at present have in
common were invented by them. They claim that the
invention of these games coincided with their
colonization of Tyrrhenia, and here is what they
say about it. During the reign of Atys the son of
Manes there was a severe famine throughout Lydia.
At first the Lydians patiently endured it, but as
it went on and on they tried to find some ways to
alleviate the situation, and a number of
different ideas were proposed by different
people. Anyway, according to them, that was how
they came to invent all sorts of games, including
dice, knuckle bones, and ball games. The only
game the Lydians do not claim to have invented
themselves is backgammon. Once they invented all
these games, they say, their procedure with
regard to the famine was as follows. They spent
the whole of every alternate day playing games,
so that they would not want food, and on the days
in between they would stop playing and eat. (R.
Waterfield, 1998)
20Physical Prowess and Social Status
- Sport emerged as a display of physical ability
- Outstanding physical ability was a prerequisite
of leadership - Kings and aristocrats were eager to display their
skill at the hunt and the ability to wield
violence
21The Epic of Gilgamesh(ca. 2700
BCE)http//www.ancienttexts.org/library/mesopotam
ian/gilgamesh/tab1.htm
- He walks around in the enclosure of Uruk,Like a
wild bull he makes himself mighty, head raised
(over others). There is no rival who can raise
his weapon against him. - Enkidu spoke to the harlot "Come, Shamhat, take
me away with you to the sacred Holy Temple, the
residence of Anu and Ishtar, the place of
Gilgamesh, who is wise to perfection, but who
struts his power over the people like a wild
bull. I will challenge him ... Let me shout out
in Uruk I am the mighty one! Lead me in and I
will change the order of things he whose
strength is mightiest is the one born in the
wilderness!"
22Admiration of Physical PerfectionEpic of
Gilgamesh (ca. 2700 BCE)http//www.ancienttexts.o
rg/library/mesopotamian/gilgamesh/tab2.htm
- Shamhat pulled off her clothing, and clothed him
with one piece while she clothed herself with a
second. She took hold of him as the gods do' and
brought him to the hut of the shepherds. The
shepherds gathered all around about him, they
marveled to themselves "How the youth resembles
Gilgamesh-- tall in stature, towering up to the
battlements over the wall! Surely he was born in
the mountains his strength is as mighty as the
meteorite(!) of Anu!. He took up his weapon and
chased lions so that the shepherds could eat He
routed the wolves, and chased the lions. With
Enkidu as their guard, the herders could lie
down. A wakeful man, a singular youth, he was
twice as tall (?) as normal men
23The Contest of Gilgamesh and EnkiduEpic of
Gigameshhttp//www.ancienttexts.org/library/mesop
otamian/gilgamesh/tab2.htm
- He (Enkidu) walked down the street of
Uruk-Haven, ... mighty... He blocked the way
through Uruk the Sheepfold. The land of Uruk
stood around him, the whole land assembled about
him, the populace was thronging around him, the
men were clustered about him, and kissed his feet
as if he were a little baby(!). Suddenly a
handsome young man ... For Ishara the bed of
night(?)/marriage(?) is ready, for Gilgamesh as
for a god a counterpart(!) is set up. Enkidu
blocked the entry to the marital chamber, and
would not allow Gilgamreh to be brought in. They
grappled with each other at the entry to the
marital chamber, in the street they attacked each
other, the public square of the land. The
doorposts trembled and the wall shook.
24Ritualized Displays of Prowess
- Displays of athletic ability, requisite for
leadership, were also ritualized - In ritual context conditions/outcome were
controlled - Ritual confirms physical superiority of community
leaders
25Ritualized Displays of ProwessThe Ritual Run of
Shulgi, King of Ur(ca. 2094-2047 BCE)
- In trials of strength and athletics I am the
foremost/In the great courtyard, as on the
battlefield/Who can defeat me?/I am the one who
is strongest and most skilled in athletics and
trials of strength.I, the runner, rose in my
strength, all set for the course from Nippur to
Ur. (D. Kyle, 2007)
26Ritualized Displays of ProwessThe Martial Skills
of Amenhotep II(1427 1400 BCE)
- He strode upon the northern archery ground and
found prepared for him four targets of Asian
copper, a hands breadth thick.He seized the bow
and grasped four arrows at once. He drove off and
shot like Month in his battle dress, and his
arrows penetrated the targets. The he attacked
the next post. (G.G. Kyle, 2007)
27Athletics and Spectacle
- Ritualized displays of athletic prowess turn
sport into spectacle - The audience is to see and revere the power of
the Athlete - The display of prowess confers or legitimizes
status and power
28Practical Athletic Contests
- Have evidence of practical athletics from the
Nubian 25th dynasty in Egypt (ca. 625 BCE),
complete with prizes for the winner - Running Stella of Taharqu suggests running as
training for war among Nubian soldiers - Soldiers run the distance from Memphis to Fayum
and back in c. 9 hours (c. 100 km) - Winner is distinguished and invited to eat and
drink with the royal bodyguard - Those who were just behind him were rewarded
with all manner of things
29Hunting From Practical Activity to Ritualized
Display
- Paleolithic people were universally
hunter-gatherers - Community depended largely on hunting as main
source of animal protein - Between ca. 10,000 BCE 8,000 BCE in Mesopotamia
agriculture and pastoralism developed (Neolithic
Revolution 6,000 BCE in Greece)
30Prehistoric hunters
31Hunting After the Neolithic Revolution
- In settled agricultural settings hunting skills
still valued to pacify wild nature - The hunter and the warrior usually one and the
same - Hunting activity of the leisured elite
- Hunting frequently, but not always, took place in
controlled settings (i.e. Hunting parks or game
reserves, in Persian Paradise)
32Enkidu, The Tamer of Wild NatureEpic of
Gilgameshhttp//www.ancienttexts.org/library/meso
potamian/gilgamesh/tab2.htm
- He took up his weapon and chased lions so that
the shepherds could eat He routed the wolves, and
chased the lions. With Enkidu as their guard, the
herders could lie down.
33Hunting in Lydia king Croesus and His Son.
Herodotus, Histories 1.36-37
- Mysians My lord, they said an enormous
monster of a boar has appeared in our land and is
wreaking havoc on our farmlands. All our attempts
to get him have failed. - Croesus I will send you some of my elite
troops, and you can have a whole pack of my
hunting dogs, and I will give them strict
instructions to do their very best to help you
drive the beast out of your land. - Atys Father, in times past I used to perform
the most admirable and noble deeds I used to go
to war or go out hunting, and win distinction
there. - (R. Waterfield, 1998)
34Royal lion hunt
35royal lion hunt (note the exaggerated size of the
lion to emphasize kings prowess)
36(No Transcript)
37Horseback riding Mesopotamia
38Egyptian and Near Eastern Sportconclusions
- There is little evidence of institutionalized
contests between Athletes (Taharqa Stella
excepted) - Ritual display of the power of kings/nobles/warrio
rs with controlled outcomes