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NOTES ON BARUCH DE SPINOZA, TheologicalPolitical Treatise 1670

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Misfortunes help generate comforting fictions whose principle is a belief in Providence. ... Such beliefs have resulted in numerous social conflicts and wars. ... – PowerPoint PPT presentation

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Title: NOTES ON BARUCH DE SPINOZA, TheologicalPolitical Treatise 1670


1
NOTES ON BARUCH DE SPINOZA, Theological-Political
Treatise (1670)
Probable Spinoza drawing of himself in the
likeness of Masaniello Tommaso Aniello (1622
1647), a fisherman who led a Revolt in Naples
2
The Preface to the Theological-Political
Treatise (TTP)
  • Spinoza begins by examining the sources of
    superstition. He identifies two fundamental
    ones fear and hope of uncertain goods.
  • Misfortunes help generate comforting fictions
    whose principle is a belief in Providence.

3
A Historical Example Alexander the Great
  • Spinoza uses the example of Alexander the Great
    in order to prove that superstitious beliefs are
    only fantasies in the imagination that arise from
    fear of uncertain events. Such beliefs have
    resulted in numerous social conflicts and wars.

4
Monarchs and Superstition
  • Monarchs have especially used superstitious
    religion in order to dominate their people and so
    have generally forbidden the free expression of
    thought.

5
Democracy against Superstition
  • But such an attitude is contrary to the
    democratic spirit.
  • The peace of a democratic state can only be based
    on the freedom of thought indeed, this is the
    main thesis of the TTP.

6
Religion and Superstition
  • In the Preface, and throughout the TTP, Spinoza
    strongly criticizes the intolerance of religious
    leaders who destroy true spiritual religion he
    offers several examples of such intolerance.

7
Correct Philosophical Method
  • In the different chapters of the TTP Spinoza
    offers a philosophical method for how to
    interpret Scripture.
  • He separates philosophy and faith, and states the
    rules of a universal religion, which is revealed
    to everyones natural light of reason, and is
    based on justice and charity.

8
Philosophy and the Vulgar
  • Spinoza closes the preface by noting that he is
    writing not for the vulgar (vulgus), who live
    under the influence of the passions, but instead
    for those who are philosophically inclined and
    sincerely want to examine the relationship
    between religion and the state.
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