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Nature and the Religious Imagination in America

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Title: Nature and the Religious Imagination in America


1
Nature and the Religious Imagination in America
  • Professor Hite
  • New College of Florida
  • Spring 2007

2
What are the advantages
  • Historical understanding of how groups have
    understood their place in and relationship to
    nature
  • Open up dialogue with a variety of groups and
    avoid potential pitfalls
  • Learn strategies from other sucessful campaigns
    for social justice

3
The Garden of Eden. Jacob de BACKER (1555/60
1585/90)
4
Mt. Sinai
5
John Calvin
6
TULIP
  • T -- total depravity. This doesn't mean people
    are as bad as they can be. It means that sin is
    in every part of one's being, including the mind
    and will, so that a man cannot save himself.
  • U -- unconditional election. God chooses to save
    people unconditionally that is, they are not
    chosen on the basis of their own merit.
  • L -- limited atonement. The sacrifice of Christ
    on the cross was for the purpose of saving the
    elect.
  • I -- irresistible grace. When God has chosen to
    save someone, He will.
  • P -- perserverence of the saints. Those people
    God chooses cannot lose their salvation they
    will continue to believe. If they fall away, it
    will be only for a time.

7
Massachusetts Bay Company
8
John Winthrop
9
Covenant
10
Covenental Theology
  • Wee shall finde that the God of Israell is among
    us, when ten of us shall be able to resist a
    thousand of our enemies, when hee shall make us a
    prayse and glory, that men shall say of
    succeeding plantacions the lord make it like
    that of New England for wee must Consider that
    wee shall be as a Citty upon a Hill, the eies of
    all people are uppon us soe that if wee shall
    deale falsely with our god in this worke wee have
    undertaken and soe cause him to withdrawe his
    present help from us, wee shall shame the faces
    of many of gods worthy servants, and cause theire
    prayers to be turned into Cursses upon us till
    wee be consumed out of the good land whither wee
    are goeing

11
New England Primer
12
New Haven, 1644
13
  • Increase Mather

14
Puritans and the Natural World
  • For the Puritans, the natural world, though a
    visible sign of God's creation, was both
    mysterious and orderly. Although science could
    prove useful in explaining the physical nature of
    God's creations, it was limited in its scope.
  • The unexplainable mysteries within God's
    creations were as real and valid to the Puritan
    faithful as the scientific facts which served to
    explain the rational order of those creations.

15
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16
Heavens Alarm to the World1680
  • For the Lord hath fired his beacon in the
    heavens among the stars of God there the fearful
    sight is not yet out of sight. The warning piece
    of heaven is going off. Now, then, if the Lord
    discharge his murdering pieces from on high, and
    men be found in their sins unfit for death, their
    blood shall be upon them." "Do we see the
    sword blazing over us? Let it put us upon crying
    to God, that the judgment be diverted and not
    return upon us again so speedily.... Doth God
    threaten our very heavens? O pray unto him, that
    he would not take away stars and send comets to
    succeed them."

17
  • Albrecht Durer Falling Stars

18
Jeremiah Morning the Destruction of Jerusalem 1630
19
American Jeremiad
  • (1) provide a biblical or spiritual standard for
    individual activity and public life(2) outline
    the manners in which a people has fallen from
    that standard, (3) envision an ideal public life
    - with its concurrent individual benefits - that
    follows a return to the religious standard

20
  • Sir Isaac Newton

21
The Latter Sign," "wherein is showed that the
voice of God in signal providences, especially
when repeated and iterated, ought to be hearkened
unto.1682
  • The Lord's usual method is, first to speak to
    men by his Word, and if that taketh place, well
    and good but if his Word be not regarded, then
    He speaks by signal Providences, one after
    another. The special Design of such solemn works
    of God, is to confirm his Word.

22
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23
Salvation History
  • Gods plan revealed in scripture and nature
  • Science and Theology were essential for
    discerning that plan
  • Man is at the center of the drama only insofar as
    he can not comprehend the plan
  • The end will mirror the beginning with a
    restoration of the garden

24
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25
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26
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27
  • Hezekials Tunnel (Mikveh)

28
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29
Creation Care Statement Evangelical
Environmental Network 1994
  • The earthly result of human sin has been a
    perverted stewardship, a  patchwork of garden and
    wasteland in which the waste is increasing.
    "There is no faithfulness, no love, no
    acknowledgment of God in the land...Because of
    this the land mourns, and all who live in it
    waste away" (Hosea 41,3). Thus, one consequence
    of our misuse of the earth is an unjust denial of
    God's created bounty to other human beings, both
    now and in the future.

30
For the Health of the Nation An Evangelical
Call to Civic Responsibility October 2005
  • As we embrace our responsibility to care for
    Gods earth, we reaffirm the important truth
  • that we worship only the Creator and not the
    creation. God gave the care of his earth and
  • its species to our first parents. That
    responsibility has passed into our hands. We
    affirm
  • that God-given dominion is a sacred
    responsibility to steward the earth and not a
    license
  • to abuse the creation of which we are a part. We
    are not the owners of creation, but its
  • stewards, summoned by God to watch over and care
    for it (Gen. 215). This implies the
  • principle of sustainability our uses of the
    Earth must be designed to conserve and renew
  • the Earth rather than to deplete or destroy it.
  • The Bible teaches us that God is not only
    redeeming his people, but is also restoring the
  • whole creation (Rom. 818-23). Just as we show
    our love for the Savior by reaching out
  • to the lost, we believe that we show our love for
    the Creator by caring for his creation.
  • Because clean air, pure water, and adequate
    resources are crucial to public health and
  • civic order, government has an obligation to
    protect its citizens from the effects of
  • environmental degradation. This involves both the
    urgent need to relieve human suffering
  • caused by bad environmental practice. Because
    natural systems are extremely complex,
  • human actions can have unexpected side effects.
    We must therefore approach our
  • stewardship of creation with humility and
    caution.

31
Peaceable Kingdom Edward Hicks, c. 1833
32
Isaiah 116-9
  • The wolf also shall dwell with the lamb, and the
    leopard shall lie down with the kid and the calf
    and the young lion and the fatling together and
    a little child shall lead them.
  • And the cow and the bear shall feed their young
    ones shall lie down together and the lion shall
    eat straw like the ox.
  • And the sucking child shall play on the hole of
    the asp, and the weaned child shall put his hand
    on the cockatrice' den.
  • They shall not hurt nor destroy in all my holy
    mountain for the earth shall be full of the
    knowledge of the LORD, as the waters cover the
    sea.

33
Walden Pond
34
Helen Scott Nearing
35
John Muir
36
Garden of the Gods
37
Voyageurs
38
Sigurd Olsen
39
Autum Moon
40
Legal Definitions
  • Framers Intent
  • Federal and State Statutes
  • IRS Rulings
  • Court Decisions

41
Creedal Definitions
  • I believe in God, the Father Almighty,
  • the Creator of heaven and earth,
  • and in Jesus Christ, His only Son, our
    Lord
  • Who was conceived of the Holy Spirit,
  • born of the Virgin Mary,
  • suffered under Pontius Pilate,
  • was crucified, died, and was buried.
  • He descended into hell.
  • The third day He arose again from the dead.
  • He ascended into heaven
  • and sits at the right hand of God the
    Father Almighty,
  • whence He shall come to judge the living
    and the dead.
  • I believe in the Holy Spirit, the holy catholic
    church,
  • the communion of saints,
  • the forgiveness of sins,
  • the resurrection of the body,
  • and life everlasting.

42
William Alstons Definition
  • Belief in supernatural beings (gods)
  • Distinction between sacred and profane
  • Ritual acts focused on sacred objects
  • Moral code sanctioned by the gods
  • Characteristically religious feelings
  • Prayer (communication with gods)
  • Worldview
  • Total organization of individuals life based
    upon worldview
  • Social organization bound by worldview

43
Paul Tillich 1886-1965
44
Tillichs Definition
  • The state of being grasped by an ultimate
    concern, a concern which qualifies all other
    concerns as preliminary and which itself contains
    the answer to the questions of the meaning of
    life.

45
Melford Spiros Definition
  • An institution consisting of cultural patterned
    interaction with culturally postulated superhuman
    beings.

46
R. Ninian Smart
47
Smarts 7-Part Definition
  • Experience - "Religious experience," very
    non-ordinary
  • Social - More than one person claiming Experience
  • Narrative - Story of Experience for later
    participants
  • Dogma - Beliefs, must be rational and logical
    within entire system
  • Ethical - Behaviours that correspond to beliefs
  • Ritual - Repeated access to Experience
  • Material - Material manifestation for participants

48
Clifford GeertzProfessor Emeritus at the
Institute for Advanced Study, Princeton 1923-
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