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Marksisticke teorije medunarodnih odnosa i reflektivistickoalternativni pristupi izucavanju medunaro

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Title: Marksisticke teorije medunarodnih odnosa i reflektivistickoalternativni pristupi izucavanju medunaro


1
Marksisticke teorije medunarodnih odnosa i
reflektivisticko-alternativni pristupi izucavanju
medunarodnih odnosa
2
Marxist theories of International Relations
  • Dok god je svet u biti svet nejednakih, i dok god
    su socijalne razlike izmedu ljudi ogromne,
    marksisticke teorije imace veliku ulogu u
    razumevanju sveta u kojem ivimo.Kada se
    pogledaju indikatori uslova u kojima ljudi ive
    sve je jasno na prvi pogled.
  • Ostrvca bogatih i okeani siromanih (Injasio
    Ramone)

3
  • Jedna petina svetskog stanovnita ivi u
    ekstremnom siromatvu
  • Prosecni prihodi u bogatih 20 zemalja su 37 puta
    veci nego u dvadeset najsiromanijih i taj odnos
    se skoro duplirao u poslednjih dvadeset godina
  • Subvencije za poljoprivredne proizvode u
    razvijenim zemljama su 6 puta veci od pomoci za
    razvoj koja se ukazuje zemljama u razvoju i
    nerazvijenim zemljama
  • Carine (ne racunajuci tzv. necarinske barijere)
    za robu iz nerazvijenih zemalja su 4 puta vece
    nego na robu iz zemalja OECD-a
  • Vie od 30 000 dece umre svakog dana od zaraza
    koje se veoma lako mogu spreciti
  • Jedna milijarda ljudi nema pristup zdravoj vodi
    za pice
  • Ukupno bogatstvo 358 svetskih milijardera
    prevazilazi zarade 45 procenata svetskog
    stanovnitva
  • U Africi samo jedna trecina dece uspe da zavri
    osnovnu kolu
  • Africke zemlje placaju svakog dana 40 miliona
    dolara samo na ime kamata i otplatu dugova

4
Introduction the continuing relevance of Marxism
  • Marxs work retains its relevance despite the
    collapse of Communist party rule in the former
    Soviet Union.
  • Of particular importance is Marxs analysis of
    capitalism, which has yet to be bettered.
  • Marxist analyses of international relations aim
    to reveal the hidden workings of global
    capitalism. These hidden workings provide the
    context in which international events occur.

5
The essential elements of Marxist theories of
world politics
  • Marx himself provided little in terms of a
    theoretical analysis of International Relations.
  • His ideas have been interpreted and appropriated
    in a number of different and contradictory ways
    resulting in a number of competing schools of
    Marxism.
  • Underlying these different schools are several
    common elements that can be traced back to Marx's
    writings.

6
  • Kapitalizam
  • Sredstva za proizvodnju
  • Proizvodni odnosi

7
  • First, all the marxist theorists share with Marx
    the view that the social world should be analysed
    as a totality.
  • For them the academic division of the social
    world into different areas of enquiry history,
    philosophy, economics, political science,
    sociology, international relations etc. is both
    arbitrary and unhelpful.
  • Rather, none can be understood without knowledge
    of the others the social world had to be studied
    as a whole

8
  • Another key element of Marxist thought, which
    serves further to underline this concern with
    interconnection and context, is the materialist
    conception of history.
  • The central contention here is that process of
    historical change are ultimately a reflection of
    the economic development of society
  • Means of production relations of production
    economic base of society

9
  • Class plays a key role in Marxist analysis. In
    contrast to liberals who believe that there is an
    essential harmony of interest between various
    social groups, Marxist hold that society is
    systematically prone to class conflict.

10
Marxism, one or many?
11
World-system theory
  • World-system theory can be seen as a direct
    development of Lenins work on imperialism and
    the Latin American dependency school.
  • Immanuel Wallerstein and his work on the modern
    world-system is a key contribution to this
    school.
  • Wallersteins work has been developed by a number
    of other writers who have built on his initial
    foundational work.

12
  • Za Valertajna kljucna forma organizovanja
    drutva kroz istoriju su svetski sistemi .
  • Postoje dva tipa svetskog sistema kroz istoriju
    1) svetske imperije 2) svetske ekonomije.

13
  • Glavna razlika izmedu njih se zasniva na tome
    kako se donose odluke o raspodeli resursa
    (bogatstava).
  • U svetskim imperijama, centralizovani politicki
    sistem koristi svoju moc da preraspodeli resurse
    od perifernih obalsti ka oblasti sredinjeg
    jezgra.
  • U svetskim ekonomijama nema takvog centralnog
    politickog sistema vec pre postoji vie
    meduasobno kompetitivnih centara moci. Resursi se
    ne distribuiraju politickimm odlukama nego preko
    trita koje postaje posrednik.

14
  • IAKO JE MEHANIZAM ZA RASPODELU RESURSA RAZLICIT,
    EFEKAT JE ISTI RESURSI IDU OD PERIFERIJE KA
    CENTRU

15
  • MODERNI SVETSKI SISTEM JE PRIMER SVETSKE
    EKONOMIJE
  • Taj sistem se pojavio u Evropi pocetkom 16.veka,
    onda se proirio na ceo svet.
  • vodeca snaga ovog sistema je kapitalizam
  • sve se drutvene institucije vremenom menjaju i
    prilagodavaju promenjenim okolnostima
  • Vremenom, doci ce do kraja ovog sistema

16
  • tri ekonomske zone sveta jezgro (centar),
    poluperiferija, periferija
  • poluperiferije imaju neke od karakteristika i
    jedne i druge oblasti
  • eksploatatorski odnos koji danas postoji u svetu
    i koji izvlaci bogatstva iz periferije i prenosi
    ga u centar
  • Ovo su bili elementi prostorne dimenzije sistema

17
  • Postoje i vremenska dimenzija sistema. Njeni
    elementi su ciklicni ritmovi (boom and bust u
    svetskoj ekonomiji) sekularni trendovi
    (dugorocni rast ili smanjenje svetske ekonomije)
    protivrecnosti (smanjiti plate, a maksimizirati
    profite vlasnika) krize (kad se ova tri elementa
    pojave na taj nacin da sistem vie ne moe
    funkcionisati)

18
  • Valertajnove prognoze o padu americke moci

19
Gramscianism
  • Drawing upon the work of Antonio Gramsci for
    inspiration, writers within an Italian school
    of international relations have made a
    considerable contribution to thinking about world
    politics.

20
Gramscianism
  • Gramsci shifted the focus of Marxist analysis
    more towards superstructural phenomena. In
    particular he explored the processes by which
    consent for a particular social and political
    system was produced and reproduced through the
    operation of hegemony. Hegemony allows the ideas
    and ideologies of the ruling stratum to become
    widely dispersed, and widely accepted, throughout
    society.

21
  • The key question which animated Gramscis
    theoretical work was why had it proven to be so
    difficult to promote revolution in Western
    Europe.
  • The history of the early twentieth century seemed
    to suggest, therefore, that there was a flaw in
    classic Marxist analysis.
  • But where had they gone wrong?

22
  • Gramscis answer to this question revolves around
    his use of the concept of hegemony.
  • Gramscis use of hegemony is also related to his
    understanding of power, but it reflects a
    conceptualization of power that is broader and
    richer than that usually encountered in the work
    of contemporary realist.
  • Gramsci adopts Machiavellis view of power as a
    centaur, half beast, half man a mixture of
    coercion and consent.
  • However, the capitalist system was maintained not
    merely by coercion, but also through consent.
  • Consent, on Gramscis reading is created and
    recreated by the hegemony of the ruling stratum
    in society. It is this hegemony that allows the
    moral, political, and cultural values of the
    dominant group to become widely dispersed
    throughout society and to be accepted bt
    subordinate groups as their own.

23
  • Indeed, according to Gramscis analysis, dominant
    ideologies become sedimented in society to the
    extent that they take on the status of
    unquestioned common sense.
  • All this takes place through the institutions of
    civil society.
  • Civil society is the network of institutions and
    practices in society that enjoy some autonomy
    from the state, and through which groups and
    individuals organize, represent, and express
    themselves to each other and to the state. These
    include, for example, the media, the education
    system,. Churches, voluntary organizations, etc.
  • Historic bloc mutually reinforcing and
    reciprocal relationship between the
    socio-economic relations (base) and political and
    cultural practices (super-structure) that
    together underpin a given order.
  • It is the interaction that matters
  • A counter-hegemonic struggle in civil society

24
  • Thinkers such as Robert W. Cox have attempted to
    internationalize Gramscis thought by
    transposing several of his key concepts, most
    notably hegemony, to the global context.

25
  • Robert Cox- svetski poredak
  • cuvena recenica iz jednog njegovog clanka iz
    1982. godine Teorija je uvek za nekoga i u
    necije svrhe. Ne postoji teorija koja se moe
    razdvojiti od tacke gledita u vremenu i
    prostoru
  • Dakle, znanje, teorije i bezbednost uvek slue
    nekome i necijim ciljevima.

26
  • Prema Koksu velike sile koje su se smenjivale, da
    tako kaemo na celu sveta, oblikovale su svetski
    poredak tako da slui njihovim interesima. Tu se
    ne radi samo o sredstvima prinude putem kojih su
    to uradili vec i o pokuaju da se stvori podrka
    medu onima kojima takav jedan poredak ne donosi
    prednosti.
  • Recimo, za dva skoranja takva hegemona
    (Britanija i SAD) takva vodeca ideja bila je
    slobodna trgovina.
  • Prica se da to donosi dobro svima a ipak neki
    dobijaju mnogo vie u celoj toj situaciji.

27
Critical theory
  • Critical theory has its roots in the work of the
    Frankfurt School, a group of thinkers including
    Max Horkheimer, Theodor Adorno, Herbert Marcuse,
    and Jürgen Habermas.
  • Among the key concerns of critical theorists is
    emancipation, and, in particular, the human
    capacities and capabilities appealed to in calls
    for emancipatory action.

28
  • Sam naziv kriticke teorije treba razumeti u
    kontekstu onoga to je Robert Koks oznacio kao
    teorije koje reavaju probleme (problemsolving
    theories) i kriticke teorije.
  • Problemsolving theories uzimaju postojece
    politicke i drutvene odnose i institucije kao
    takve i zadatak teorija jeste da probleme koji
    izrastaju iz takvih odnosa ree i poboljaju.

29
  • Kriticke teorije, nasuprot tome pokuavaju da
    razumeju kako su se takvi odnosi i institucije
    uopte pojavili i ta i kako treba da bude
    uradeno da bi se oni promenili.

30
LJUDSKA EMANCIPACIJA-DEFINICIJA
  • "OSLOBOÐENJE LJUDI, KAKO POJEDINACA TAKO I GRUPA,
    OD SOCIJALNIH, FIZICKIH, EKONOMSKIH POLITICKIH I
    DRUGIH PREPREKA KOJE IH SPRECAVAJU DA SPROVEDU
    (OSTVARE) ONO TO SU ONI SLOBODNOM VOLJOM
    IZABRALI DA URADE.

31
Critical theory
  • Several different understandings of emancipation
    have emerged from the critical theory tradition.
    The first generation of the Frankfurt School
    equated emancipation with a reconciliation with
    nature. Habermas has argued that emancipatory
    potential lies in the realm of communication and
    that radical democracy is the way in which that
    potential can be unlocked.

32
Critical theory
  • Andrew Linklater has developed critical theory
    themes to argue in favour of the expansion of the
    moral boundaries of the political community, and
    has pointed to the European Union as an example
    of a post-Westphalian institution of governance.

33
New Marxism
  • New Marxism is characterized by a direct
    (re)appropriation of the concepts and categories
    developed by Marx.
  • Bill Warren deploys Marxs analysis of capitalism
    and colonialism to criticize some of the central
    ideas of dependency and world-system theorists.
  • Justin Rosenberg, who was used key elements of
    Marxs writings to critique both realist approach
    to International Relations and globalization
    theory

34
Bill Warren imperialism and the rise of third
world capitalism
  • For Lenin, imperialism represented the phase
    where capitalism definitively ceased to play any
    progressive function imperialism was both the
    highest stage of capitalism and its final stage.
    This view become the standard Marxist and
    neo-Marxist position through much of the
    twentieth century.
  • The British Marxist, Bill warren rejected this
    view.
  • In his book Imperialism Pioneer of Capitalism
    (1980) he argued that Lenin had been both
    empirically and theoretically mistaken.
  • He repeated Marxs argument that capitalism is a
    necessary stage in human development
  • Capitalism according to Warren, was fulfilling
    his historic role in the periphery by rapidly
    developing the means of production, and,
    crucially for a future transition to socialism,
    facilitating the mergence of an urban working
    class. Imperialism should therefore be seen as
    the pioneer of capitalism rather than its
    highest stage

35
  • Development of capitalism in a range of Third
    World countries had brought marked improvement in
    material sense. This improvement took three main
    forms better health care, better education, and
    greater access to consumer goods. Each of these
    was crucial in laying the foundations for the
    long-term development of productive forces.
  • Furthermore, Warren argues that in the
    post-colonial era there has been an enormous
    increase in the wealth and productive capacity of
    Third World Countries.
  • This process has, of course, been uneven, and
    there have been winners and losers, but such
    irregularities are inherent in capitalist
    development.
  • Overall, Warren suggests that the picture of
    North-South relations depicted by the dependency
    theorists and world-systems theorists is an
    incomplete one.

36
  • Warrens argument is clearly a contentious one.
  • Nonetheless, in one important sense he could be
    viewed as being essentially correct. Imperialism
    was not the highest stage of capitalism as
    Lenin had claimed, it was rather the pioneer by
    which the capitalist mode of production expanded
    from its European heartland throughout the globe.

37
Justin Rosenberg capitalism and global social
relations
  • Warren focuses primarily on the economic
    possibilities that the expansion of capitalism
    provides for Third World Countries. By contrast,
    the focus of Rosenbergs analysis is the
    character of the international system and its
    relationship to the changing character of social
    relations.
  • His critique of Realist International Relations
    Theory, especially to realisms claim to provide
    an ahistorical, essentially timeless account of
    international relations.
  • He analyses the differences in the character of
    international relations between the Greek and
    Italian city-states. A touchstone of Realist
    theory is the similarity between these two
    historical cases.
  • Rosenberg however, describes the alleged
    resemblances between these two eras as a
    gigantic optical illusion.
  • Instead his analysis suggests that the character
    of the international system in each of these
    periods was completely different.

38
As an alternative, Rosenberg argues for the
development of a theory of international
relations that is sensitive to the changing
character of world politics. This theory must
also recognize that international relations are
part of a broader pattern of social relations.
The character of the relations of production
permeate the whole of society right up to, and
including, relations between the states.
39
  • The form of the state will be different under
    different modes of production, and as a result
    the characteristics of inter-state relations will
    also vary.
  • Hence if we want to understand the way that the
    international system operate in any particular
    era, our starting point has to be an examination
    of the mode of production, and in particular the
    relations of production.

40
New Marxism
  • Rosenberg uses Marxs ideas to criticize realist
    theories of international relations, and
    globalization theory. He seeks to develop an
    alternative approach which understands historical
    change in world politics as a reflection of
    transformations in the prevailing relations of
    production.
  • Two of the core concepts in Realist theory,
    sovereignty and anarchy can fruitfully be
    reevaluated in the lights of Marxist method.
    Both of them reflect particular features of the
    capitalist era.
  • Book The Empire of Civil Society A Critique of
    the Realist Theory of International Relations,
    1994

41
Marxist theories of International Relations and
globalization
  • Marxists are rather sceptical about the emphasis
    currently being placed on the notion of
    globalization.
  • Rather than being a recent phenomenon they see
    the recent manifestations of globalization as
    being part of long-term trends in the development
    of capitalism.
  • Furthermore the notion of globalization is
    increasingly being used as an ideological tool to
    justify reductions in workers rights and welfare
    provision.

42
Alternativno - kriticki pristupi izucavanju
medunarodnih odnosa
43
Introduction
  • Realism, liberalism, and Marxism together
    comprised the inter-paradigm debate of the 1980s,
    with realism dominant amongst the three theories.
  • Despite promising intellectual openness, however,
    the inter-paradigm debate ended up naturalizing
    the dominance of realism by pretending that there
    was real contestation.

44
Introduction
  • In recent years, the dominance of realism has
    been undermined by three developments first,
    neo-liberal institutionalism has become
    increasingly important second, globalization has
    brought a host of other features of world
    politics to centre-stage third, positivism, the
    underlying methodological assumption of realism,
    has been significantly undermined by developments
    in the social sciences and in philosophy.

45
Explanatory/constitutive theories and
foundational/anti-foundational theories
  • Theories can be distinguished according to
    whether they are explanatory or constitutive and
    whether they are foundational or
    anti-foundational. As a rough guide, explanatory
    theories tend to be foundational and constitutive
    theories tend to be anti-foundational.

46
Explanatory/constitutive theories and
foundational/anti-foundational theories
  • The three main theories comprising the
    inter-paradigm debate were based on a set of
    positivist assumptions, namely that a denial of
    the idea that social science theories can use the
    same methodologies as theories of the natural
    sciences, that facts and values can be
    distinguished, that neutral facts can act as
    arbiters between rival truth claims, and that the
    social world has regularities which theories can
    discover.

47
Explanatory/constitutive theories and
foundational/anti-foundational theories
  • Since the late 1980s there has been a rejection
    of positivism, with the main new approaches
    tending more towards constitutive and
    anti-foundational assumptions.
  • The current theoretical situation is one in which
    there are three main positions first,
    rationalist theories that are essentially the
    latest versions of the realist and liberal
    theories second, alternative theories that are
    post-positivist and thirdly social
    constructivist theories that try to bridge the
    gap.

48
Explanatory/constitutive theories and
foundational/anti-foundational theories
  • Alternative approaches at once differ
    considerably from one another, and at the same
    time overlap in some important ways. One thing
    that they do share is a rejection of the core
    assumptions of rationalist theories.

49
  • Historical sociology
  • Normative theory
  • Feminist theory
  • Post-modernism
  • Post- colonialism

50
Historical sociology
  • Historical sociology has a long history, having
    been a subject of study for several centuries.
    Its central focus is with how societies develop
    the forms that they do.
  • Contemporary historical sociology is concerned
    above all with how the state has developed since
    the Middle Ages. It is basically a study of the
    interactions between states, classes, capitalism,
    and war.

51
Historical sociology
  • In his 1990 book, Coercion, Capital and European
    States, AD 900-1990, Tilly poses the following
    question What accounts for the great variation
    over time and space in the kinds of states that
    have prevailed in Europe since AD 900, and why
    did European States eventually converge on
    different form of national state?
  • Namely, he looks at how the three main kinds of
    state forms that existed at the end of the Middle
    Ages eventually converged on one form, namely the
    national state. He argues that the decisive
    reason was the ability of the national state to
    fight wars.
  • Distinguished between capital-intensive and
    coercion-intensive regimes (or economic
    power-based and military power based system),
    Tilly notes that three types of states resulted
    from the combinations of these forms of power,
    tribute making empires, systems of fragmented
    sovereignty (city-states), and national states.
  • These states were the result of the different
    class structure that resulted from the
    concentrations of capital and coercion.

52
  • With the rise of the scale of war, the result was
    that national states started to acquire a
    decisive advantage over the other kinds of state
    organizations.
  • This was because national states could afford
    large armies and could respond to the demands of
    the classes representing both agricultural and
    commercial interests.
  • States, in other words become transformed by war

53
  • Tilly notes that the three types of states noted
    above, all converged on one version of the state,
    so now that is seen as the norm.
  • Yet, in contrast to neo-realism , he notes that
    the state has not been of one form throughout its
    history.
  • The national state acquires more and more power
    over its population by its involvement in war,
    and therefore could dominate other state forms
    because they were more efficient than either
    tribute-gathering empires or city-states in this
    process.

54
  • Michael Mann has developed a powerful model of
    the sources of state power, known as the IEMP
    Model. (Ideological, Economic, Military, and
    Political Forms of Power)
  • Book The Sources of Social Power, 4 Volume,
    1986-2003
  • This is an enormously ambitious project, aimed at
    showing just how states have taken the forms that
    they have.
  • In other words, Mann studies the ways in which
    the various forms of power have combined in
    specific historical circumstances

55
  • His work is similar to Tilly, but the major
    innovation of Manns work is that he has
    developed a sophisticated account of forms of
    power that combine to form certain types of
    states.
  • Mann differentiates between three aspects of
    power 1. Between distributive and collective
    power 2. Extensive and Intensive power 3. Power
    may be authoritative and diffused
  • Mann argued that that the most effective exercise
    of power combines all three elements.

56
  • Her argues that there are four sources of social
    power, which together may determine the overall
    structure of societies. The four are 1.
    Ideological power derives from the human need to
    find ultimate meaning in life, to share norms and
    values and to participate in aesthetic and ritual
    practices 2. Economic power derives from the need
    to extract, transform, distribute and consume the
    resources of nature 3. Military power is the
    social organization of physical force. It derives
    from the necessity of organized defense and the
    utility of aggression. 4. Political power derives
    from the usefulness of territorial and
    centralized regulation. Political power means
    state power.

57
  • The struggle to control ideological, economic,
    military, and political power organizations
    provides the central drama of social development.
    Societies are structured primarily by entwined
    ideological, economic, military, and political
    power.

58
  • Like realism, historical sociology is interested
    in war. But it undercuts neo-realism because it
    shows that the state is not one functionally
    similar organization, but instead has altered
    over time.
  • The concerns of historical sociology are
    compatible with a number of the other approaches
    surveyed in this chapter including feminism and
    postmodernism.

59
Normative theory
  • Normative theory was out of fashion for decades
    because of the dominance of positivism, which
    portrayed it as value-laden and unscientific.
  • In the last fifteen years or so there has been a
    resurgence of interest in normative theory. It is
    now more widely accepted that all theories have
    normative assumptions either explicitly or
    implicitly.
  • By normative international relations theory is
    meant that body of work which addresses the moral
    dimension of international relations and the
    wider questions of meaning and interpretation
    generated by the discipline. (Chris Brown)

60
Normative theory
  • The key distinction in normative theory is
    between cosmopolitanism and communitarianism. The
    former sees the bearers of rights and obligations
    as individuals the latter sees them as being the
    community (usually the state).
  • Main areas of debate in contemporary normative
    theory include the autonomy of the state, the
    ethics of the use of force, and international
    justice.

61
Normative theory
  • The moral value assigned to state autonomy
  • The ethics of interstate violence known as Just
    War Theory
  • The issues of international Justice

62
The moral value assigned to state autonomy
  • medunarodna politika pociva na drutvu drava sa
    odredenim pravilima, premda ta pravila nisu uvek
    sasvim potovana.
  • Najvanije pravilo je dravni suverenitet, koji
    zabranjuje dravama intervenisanje izvan
    vlastitih dravnih granica u prostor tude
    jurisdikcije.
  • Politikolog Majkl Volcer, na primer, smatra da
    nacionalne granice imaju moralni znacaj, zato to
    drave predstavljaju ukupna prava pojedinaca koji
    su se udruili radi zajednickog ivota.
  • Drugi jednostavnije kau da je potovanje
    suvereniteta najbolji nacin ocuvanja poretka.
    Dobre ograde stvaraju dobre susede, po recima
    pesnika Roberta Frosta.
  • U prakticnom ivotu, ova pravila ponaanja drava
    se cesto kre.
  • U nekoliko poslednjih decenija, Vijetnam je napao
    Kambodu, Kina napala Vijetnam, Tanzanija
    izvrila napad na Ugandu, Izrael napao Liban,
    Sovjetski Savez je izvrio invaziju Avganistana,
    Sjedinjene Americke Drave su intervenisale u
    Grenadi i u Panami, Irak je napao Iran i Kuvajt,
    Sjedinjene Drave i Velika Britanija su napale na
    Irak, a NATO je bombardovao Srbiju zbog nacina na
    koji se odnosila prema pokrajini Kosovo i
    Metohija- da navedemo samo neke primere

63
The ethics of interstate violence known as Just
War Theory
  • U knjizi Just and Unjust Wars (Pravedni i
    nepravedni ratovi), Majkl Volcer, politikolog
    koji nastupa sa pozicije dravnih moralista,
    iznosi cetiri slucaja u kojima bi se mogli
    moralno opravdati rat ili vojna intervencija, a
    da to ne bude otvorena agresija. Prvi izuzetak od
    strogog pravila je preduhitrujuca (preemptivna)
    intervencija, za koju se kao primer uzima
    izraelski napad 1967. godine. Drugo odstupanje od
    strogog pravila javlja se kada je intervencija
    neohodna kako bi se uravnoteila prethodna
    intervencija. Ovo pravilo potice iz vremena Dona
    Stjuarta Mila i liberalnog miljenja
    devetneastog veka, i govori o tome kako ljudi
    imaju pravo da odlucuju o sopstvenoj sudbini.
    Trece odstupanje od pravila protiv intervencije
    je kada je neophodno spasavanje ljudi kojima
    preti masakr. Cetvrto odstupanje od
    neintervenisanja je pravo na pomoc
    secesionistickim pokretima onda kada su
    reprezentativni.

64
The issues of international Justice
  • Specific regard to the obligations that the
    richer states of the world have to poorer
    countries
  • The question whether international institutions
    have moral responsibilities.
  • temeljna vrednost je pravda, a kljucna
    medunarodna institucija je drutvo pojedinaca.
    Prema tome, intervencija moe da bude opravdana
    ako unapreduje pravdu za pojedince i ljudska
    prava. Dozvoljeno je intervenisati na strani
    dobra.

65
Normative theory
  • In the last two decades, normative issues have
    become more relevant to debates about foreign
    policy, for example in discussions of how to
    respond to calls for humanitarian intervention
    and whether war should be framed in terms of a
    battle between good and evil.

66
Feminist theory
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    ??????? ?????? ???? ???????? ??? ?????????? ??
    ?????????? ? ???????????? ???????????, ??????
    ???????? ?? ??? ????? ?? ????
  • ???????????? ????? ?????? ?????? ?? ????????
    ?????? ?????? ???? ???????? ???? ?? ?????? ??
    ??????????????????? ??????? ???????????
    ???????????
  • Five main types of feminist theory 1) liberal 2)
    socialist/Marxist 3) standpoint 4) post-modern 5)
    post-colonial

67
Liberal feminism
  • Liberal feminism looks at the roles women play in
    world politics and asks why they are
    marginalized. It wants the same opportunities
    afforded to women as are afforded to men.
  • All rights should be granted to woman equallly
    with man. This is why liberal
  • Cynthia Enloe

68
Marxist/socialist (materialist) feminists
  • Marxist/socialist (materialist) feminists focus
    on the international capitalist system. Marxist
    feminists see the oppression of women as a
    by-product of capitalism, whereas socialist
    feminists see both capitalism and patriarchy as
    the structures to be overcome if women are to
    have any hope of equality.
  • Rosemary Hennessy, Chrys Ingraham, book
    Materialist feminism A Reader in Class,
    Difference and Womens Lives, 1997

69
Standpoint feminists
  • Standpoint feminists, such as J. Ann Tickner want
    to correct the male dominance of our knowledge of
    the world. Tickner does this be re-describing the
    six objective principles of international
    politics developed by Hans Morgenthau according
    to a female version of the world.
  • Standpoint feminists argue that seeing the world
    from the standpoint of women radically alters our
    understanding of that world.

70
Post-modernist feminist
  • Post-modernist feminists are concerned with
    gender as opposed to the position of women as
    such. They look into the ways in which
    masculinity and femininity get constructed, and
    are especially interested in how world politics
    constructs certain types of men and women.
  • It is an increasingly difficult position to
    defend that sex is prior to gender. (the term
    gender usually refers to social construction of
    differences between men and women) The more one
    searches for the brute reality of sex, the more
    one finds that is gendered that is, that the
    understanding of a sex as a fact is itself a
    cultural conceit
  • Helen M. Kinsella

71
Postcolonial feminists
  • Postcolonial feminists, such as Gayatri Spivak,
    work at the intersection of gender, race and
    class on a global scale. They suggest that
    liberal feminists and others have ignored the
    interests and opinions of women in the global
    South often preferring to speak on their behalf.
    This is a form of cultural imperialism with
    important material effects.

72
Post-modernism
  • Lyotard defines post-modernism as incredulity
    towards metanarratives, meaning that it denies
    the possibility of foundations for establishing
    the truth of statements existing outside of
    discourse.
  • Foucault focuses on the power-knowledge
    relationship and sees the two as mutually
    constituted. It implies that there can be no
    truth outside of regimes of truth. How can
    history have a truth if truth has a history?

73
Post-modernism
  • Foucault proposes a genealogical approach to look
    at history, and this approach uncovers how
    certain regimes of truth have dominated others.
  • Derrida argues that the world is like a text in
    that it cannot simply be grasped, but has to be
    interpreted. He looks at how texts are
    constructed, and proposes two main tools to
    enable us to see how arbitrary are the seemingly
    natural oppositions of language. These are
    deconstruction and double reading.

74
Post-modernism
  • Post-modern approaches have been accused of being
    too theoretical and not concerned with the
    real world. They reply, however, that in the
    social world there is no such thing as the real
    world in the sense of a reality that is not
    interpreted by us and have done a great deal of
    work on important empirical questions such as war
    and famine.

75
Postcolonialism
  • Given the state-centrism and positivism of IR,
    postcolonial approaches have been largely ignored
    until recently as old disciplinary boundaries are
    breaking down.
  • Postcolonialism essentially focuses on the
    persistence of colonial forms of power in
    contemporary world politics, especially how the
    social construction of racial, gendered, and
    class differences uphold relations of power and
    subordination.

76
Postcolonialism
  • Most postcolonial research rejects positivism
    given its claims to produce knowledge devoid of
    race, gender, and class power hierarchies.
  • Racism, in particular, continues to operate in
    both obvious and sometimes subtle ways in
    contemporary world politics but this is not
    captured in traditional approaches to
    international theory.
  • Postcolonial research seeks to offer positive
    resources for resistance to imperial and other
    forms of power and not just critique.
  • Edward Said

77
HVALA NA PANJI
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