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Worldview Awareness and Engagement in USA

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Title: Worldview Awareness and Engagement in USA


1
Worldview Awareness and Engagement in USA
  • A Look At Three
  • Worldview Awareness and Engagement Approaches Now
    Offered Operating in the USA

2
The Three Most Common Worldview Approaches in USA
  • A Biblical, Panta ta Ethne Approach to
    Identifying, Engaging and Influencing
    Non-Biblical Worldviews toward Christ (This
    Worldview format also draws on compatible social
    science findings and facts.)
  • A Business-Setting Worldview (Cultural
    Intelligence) Approach Designed for Business
    People Working in Cross-Cultural Settings
  • An American (Mainly Anglo) Classical Biblical
    Approach to Worldview Awareness and Challenge

3
Background Basics of A Biblical, Panta ta
Ethne Worldview Approach
  • Worldview realities that take a Church Planter to
    a Biblical Panta ta Ethne Great Commission
    Focus
  • Worldview Realities that take a Church Planter to
    Scientific Research Findings Concerning Worldview
    that are Compatible with a Biblical Panta ta
    Ethne Great Commission Focus

4
Background Basics of A Biblical, Panta ta
Ethne Worldview Approach
  • Worldview Realities that take a Church Planter
    into a Collective Restatement of the Basics of
    Worldview Awareness and Engagement

5
Worldview realities that take a Church Planter to
a Biblical Panta ta Ethne Great Commission
Focus
  • From Abraham to Revelation God developed a panta
    ta ethne awareness and engagement approach for
    Christian believers to follow. There are close to
    2,000 references in the Old and New Testament
    related to Gods plan for a panta ta ethne
    focus.
  • The Great Commission focus flows out of a
    developing ethnic people group approach to the
    mandate for making disciples within each and
    every panta ta ethne

6
Worldview realities that take a Church Planter to
a Biblical Panta ta Ethne Great Commission
Focus
  • Matthew 2819-20, Luke 24 and Acts 1 2 provide
    a cohesive summary of Christs plan for the
    emergence and implementation of His panta ta
    ethne focused Great Commission
  • Christs plan was and is to start with a panta
    ta ethne focus in each persons Jerusalem, that
    continues into ones Judea and Samaria and even
    to ones uttermost.
  • Each believer is to be aware of each ethnic group
    around them and engage them in their heart
    language. (See Acts 2)

7
Worldview Realities that take a Church Planter to
Current Compatible Scientific Research Findings
  • Modern research findings in the fields of
    anthropology, pedagogy, psychology along with
    common sense are found to be compatible with the
    Biblical panta ta ethne focus
  • A narrative perspective concerning the basics of
    worldview research findings

8
A Collective Restatement of the Basics of
Worldview Awareness and Engagement
  • Christian believers are called upon to
    continually be aware of and looking for each
    ethnic person and people group around them,
    starting in their Jerusalem and going to the
    uttermost
  • Christians are to inform themselves of the
    linguistic situation among each of the panta ta
    ethne. Gods choice for the Greek books of the
    New Testament to be recorded in Koine Greek
    instead of Classical Greek is an illustration and
    indication compatible with the Acts 2 heart
    language hearing event. Last year, SIL was
    asked by the US academic community to become
    responsible for identifying even the dialects of
    each language group in the world. SIL has agreed
    to do so.

9
A Collective Restatement of the Basics of
Worldview Awareness and Engagement
  • The worldview of each person begins forming at
    birth in the idiom of each persons heart
    language. Consequently each persons worldview
    is housed in idioms of his or her heart language
    (mother tongue).
  • Worldview formation watersheds occur at 4-6 years
    of age and by 11-12 years of age, if not earlier.

10
A Collective Restatement of the Basics of
Worldview Awareness and Engagement
  • Individuals are seldom aware of the elements of
    their own worldview until they age
  • Some are made aware of certain of their worldview
    elements when those around them continue to point
    out specific worldview beliefs, values, habits,
    attitudes and practices. Some are positive and
    some are negative.
  • Persons often quite easily recognize worldview
    traits in others, especially those close to them,
    while not recognizing their own.

11
A Collective Restatement of the Basics of
Worldview Awareness and Engagement
  • To engage and attempt to influence and change
    another persons worldview in favor of a
    Christian and Biblical worldview is more
    successfully achieved when engaging the other
    persons worldview in their heart language.
  • If not addressed in their heart language the risk
    is that the other persons worldview will not be
    engaged, and thus seldom result in lifestyle
    change.

12
A Collective Restatement of the Basics of
Worldview Awareness and Engagement
  • Multilingual persons, who are multilingual from
    birth, or who became significantly multilingual
    within the 1 to 11 years of age formation
    period, present a more complex worldview
    situation for those engaging their worldview in
    order to influence those persons worldview to
    change in favor of a Biblical and Christian
    worldview.

13
A Collective Restatement of the Basics of
Worldview Awareness and Engagement
  • Multilingual and thus multicultural gatherings of
    persons when evangelizing them and planting a
    church among them also present a very
    complicated, and thus difficult worldview
    engagement situation. The heart language
    engagement is compromised and multiple barriers
    to worldview understanding and lifestyle change
    occurs. At best, in such cases individuals
    understand enough to know better but dont do
    better.

14
A Collective Restatement of the Basics of
Worldview Awareness and Engagement
  • In cases where the Gospel sharing and the broader
    and for sure deeper discipleship relationships
    are attempted and discipleship sharing is
    conducted, but not in the heart language,
    individuals seldom get the picture and again
    learn and know better but no lifestyle changes
    result from the relationship.
  • The same is true when worldview change is only
    attempted through academic teaching without
    functionally being with the person when daily
    worldview events occur.

15
A Collective Restatement of the Basics of
Worldview Awareness and Engagement
  • More and more is being learned daily by us highly
    literate individuals concerning the very
    different learning styles of literate and oral
    communicators
  • More and more is being learned by us highly
    literate individuals concerning the
    conceptualization abilities or styles of oral
    communicators

16
A Collective Restatement of the Basics of
Worldview Awareness and Engagement
  • Early on in the ministry of Jesus to His
    disciples we see Him in the Sermon on the Mount
    trying to help His disciples understand how there
    was going to be a more moral and Christian
    interpretation of even the Ten Commandments.
  • They had a very difficult time getting the
    picture of the lifestyle change that Jesus was
    instituting and calling for His disciples to
    embrace. They failed in the Samaritan village.

17
A Collective Restatement of the Basics of
Worldview Awareness and Engagement
  • Exegesis in a persons heart language is critical
    for conceptual understanding to occur and for
    lifestyle change to occur. This is one reason
    why we are so determined to put the Bible into
    the heart language and dialect of every
    ethnolinguistic people group in the world. That
    aim should not be ignored and allowed to die when
    they arrive at our American shores. Heart
    language is a must.

18
A Collective Restatement of the Basics of
Worldview Awareness and Engagement
  • Translation and use of excellent exegesis in one
    language for use in another heart language
    usually looses its focus and thus is not
    understood for it did not engage those people in
    their heart language

19
Eight Deadly By-Products of Neglected Worldview
Identification and Use
  • These are Singled Out for Emphasis

20
  • Increased generic witnessing, preaching and
    church planting habits that do not engage and
    speak to the worldview of the people within the
    EPG
  • Increased knowledge of the Bible without
    significant and measurable change toward maturity
    in Christian lifestyle and propagation of the
    Gospel according to New Testament principles and
    practices
  • Syncretized Christian beliefs and lifestyles
  • Ritualism and legalism in the churches

21
  • Likely rejection of the Gospel as irrelevant to
    them within their cultural, worldview setting
  • Inability of believers to relate the Gospel to
    the lost within the EPG in relevant cultural and
    linguistic ways that would result in spiritual
    and lifestyle changes
  • Inability of believers in the churches to see and
    understand ethnic distinctions that are barriers
    or bridges to the Gospel
  • Increased backdoor losses in the churches

22
A Business-Setting Worldview (Cultural
Intelligence) Approach Designed for Business
People Working in Cross-Cultural Settings
23
(No Transcript)
24
An American (Mainly Anglo) Classical Biblical
Approach to Worldview Awareness and Challenge
25
  • See the following Internet site for the
    Classical Biblical Worldview Engagement approach.
    You can read the columns below and other columns
    at ChristianWorldviewNetwork.com

26
  • Prepared by Dr. Jim Slack
  • For Southern Baptist Theological Seminary Use in
    Church Planting Forum
  • March 2008
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