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The Role of Sex (Eros and Thanatos; Complexities of Speed and Sex)

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... work of several post-modern/critical theorists ... ( 23 January, 2005, Pittsburgh Post-Gazette, Lisa Richardson and Lee Romney) Problem Statement 5 ... – PowerPoint PPT presentation

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Title: The Role of Sex (Eros and Thanatos; Complexities of Speed and Sex)


1
The Role of Sex(Eros and Thanatos Complexities
of Speed and Sex)
  • PAUL SIMONS
  • YALE UNIVERSITY, SCHOOL OF MEDICINE,
  • DEPT. OF PSYCHIATRY, HARM REDUCTION UNIT
  • MARIA G. MESSINA, PHD
  • MICHAEL C. CLATTS, PHD
  • LLOYD A. GOLDSAMT, PHD
  • INSTITUTE FOR INTERNATIONAL RESEARCH ON YOUTH AT
    RISK
  • NATIONAL DEVELOPMENT AND RESEARCH INSTITUTES,
    INC.
  • 71 WEST 23RD STREET
  • NEW YORK, NY
  • paul.simons_at_yale.edu

2
ACKNOWLEDGEMENTS
  • HIV Risk Among MSM Speed Injectors
  • NIH R01 DA152231
  • Project Officer Dr. Elizabeth Lambert
  • All the men who were interviewed

3
Purpose
  • To examine a number of problem statements in
    light of the work of several post-modern/critical
    theorists (Foucault, Marcuse, Deleuze and
    Guattari) in order to situate and observe sexual
    desire and the public health as they confront
    each other over the issues of methamphetamine use
    and sexuality among MSM. To conjecture as to the
    reasons for the seeming ineffectiveness of
    interventions among this population and to
    recommend a line of movement towards
    interventions based on harm reduction,
    non-abstinence, or anti-abstinence principles,
    techniques and messages.

4
Problem Statement 1
  • The impact of methamphetamine on daily
    functioning is less well studied, although it is
    known that abusers of the drug have impaired
    decision-making abilities. These could
    potentially affect treatment and relapse
    prevention efforts, as well as things like money
    management and driving performance.
  • Dr. Terry Jernigan of the HIV Neurobehavioral
    Research Center of the University of
    California-San Diego (NIH News, August 2005)

5
Problem Statement 2
  • Because of the heightened sex drive and feelings
    of invincibility that crystal meth causes in
    users, the potential for unprotected sex, and HIV
    infection, increases dramatically. One of the
    ironic side effects of crystal meth is that while
    it increases libido. It also causes impotence,
    leading many men to become bottoms in anal sex
    acts... One recent study indicates that MSM in
    New York City and who use crystal meth are 2.9
    times more likely to contract HIV through
    receptive anal intercourse the MSM who do not use
    the drug.
  • New York AIDS Coalition Position Paper The
    Crystal Methamphetamine Epidemic and Its Impact
    on HIV/AIDS Prevention and Treatment.

6
Problem Statement 3
  • "We've had ecstasy, pot, acid--but this is the
    crack of the gay community." Jason Riggs,
    spokesman STOP AIDS Project, San Francisco (23
    January, 2005, Pittsburgh Post-Gazette, Lisa
    Richardson and Lee Romney)

7
Problem Statement 4
  • " The curse of methamphetamine, also called
    speed, crank, tina, and tweak, is not unique to
    the gay male community. As addictive as crack,
    more powerful than ecstasy and cheaper than
    cocaine, methamphetamine has become the leading
    demon in drug treatment programs nationwide." (23
    January, 2005, Pittsburgh Post-Gazette, Lisa
    Richardson and Lee Romney)

8
Problem Statement 5
  • Resp If Im going to splurge or binge, its
    going to be a fun time, one or two nights. You
    ride it high and then you let it go. The binge
    was one nightI had it sex non-stop the whole
    binge. It was sexual arousal for the whole
    experience.

9
Problem Statement 6
  • Resp The last binge I bought a teener of speed
    and I started doing 50 cent shots.
  •  
  • Q What does that mean?
  • Resp Half gram shots, half gram at a time. That
    was unbelievably fun. But I did too much and I
    couldnt move after a while and I got paralyzed
    from it.
  •  
  • Q Did you plan it?
  • Resp I knew what I was doing. I knew I was going
    to get it from the Aryan Brotherhood and I was
    getting a teener of it. I knew I was going to be
    alone to do it. I planned it so nobody would be
    around and my lover would be away.

10
Problem Statement 7
  • Resp That was a week from that, we bought a
    little over a quarter, so it wasnt like a binge.
    Me and my sexual partner used that for uh, you
    know to enhance the sex.
  •  
  • Q So was it planned?
  • Resp Yes it was planned and he was thinking
    about planning it again. I dont know, people
    really like what it does for their sex life.
  • Q How has speed impacted your sex life?
  • Resp Oh, uh its a new world actually, I dont
    know. Theres more stamina, theres more
    sensitivity, theres more feeling. It just seems
    more deeper for some reason, I dont know.

11
Problem Statement 8
  • Q Describe to me the high.
  •  
  • Resp Well okay um, when you first do the high
    there some excitement to it, its going to
    intensify your horniness, so you look forward to
    that situation. That youre going to make your
    horniness ten times strongertheres kind of like
    a ritual involved in it. So the ritual is like
    you hooked up with someone so you know theres
    going to be some fun. And then if this someone
    happened to have porno and they say yeah so that
    makes it a little bit more exciting. So theres
    going to be some porno. And what I mean by porno
    is a video tape. And then depending on which way
    were going to do it, whether were going to use
    the needle or going to smoke it. Sometimes
    depending on that way were going to do it can
    make the excitement more exciting.

12
Problem Statement 9
  • Resp Injecting is much more intense, much more
    intense. Sometimes its briefer. Its more of a
    physical, more of a sexual. I feel more sexual
    when I inject it than if I smoke it.

13
Excursis I Michel Foucault
  • The History of Sexuality Volume 1 The
    Introduction (Vintage Books, New York, 1990)

14
Excursis I Foucault
  • "Four figures emerged from this preoccupation
    with sex throughout the nineteenth century- four
    privileged objects of knowledge, which were also
    targets and anchorage points for the ventures of
    knowledge, the hysterical woman, the masturbating
    child, the Malthusian couple and the perverse
    adult." (p.105)

15
Excursis I Foucault
  • "There is not on one side a discourse of power
    and on the other side a discourse that runs
    counter to it. In short it is a question of
    orienting ourselves to a conception of power
    which replaces the privilege of law with the
    viewpoint of the military objective, the
    privilege of the prohibition with the viewpoint
    of tactical efficacy, the privilege of
    sovereignty with the analysis of a multiple and
    mobile field of force relations...because it is
    one of the essential traits of Western societies
    that the force relationships which for a long
    time had found expression in war gradually
    became invested in the order of political power."
    (p102)

16
Excursis II Marcuse
  • Eros and Civilization A Philosophical Inquiry
    into Freud (Beacon Press, Boston, 1966)

17
Excursis II Marcuse
  • "Being is essentially the striving for
    pleasure...And the 'struggle for existence' is
    originally a struggle for pleasure culture
    begins with the collective implementation of this
    aim. Later, however, the struggle for existence
    is organized in the interest of domination the
    erotic basis of culture is transformed." (p. 125)

18
Excursis II Marcuse
  • "...while any form of the reality principle
    demands a considerable degree and scope of
    repressive control over the instincts, the
    specific historical institutions of the reality
    principle and the specific interests of
    domination introduce additional controls over and
    above those indispensable for civilized human
    association. These additional controls arising
    from the specific institutions of domination are
    what we denote as surplus-repression." (p.37)

19
Excursis II Marcuse
  • "The pleasure principle was dethroned not only
    because it militated against progress in
    civilization but also because it militated
    against a civilization whose progress perpetuates
    domination and toil. Freud seems to acknowledge
    this fact when he compares the attitude of
    civilization toward sexuality with that of a
    tribe or a section of the population ' which has
    gained the upper hand and is exploiting the rest
    to its own advantage. Fear of a revolt among the
    oppressed then becomes a motive for even stricter
    regulations.'"(p. 40)

20
Excursis II Marcuse
  • "In a repressive civilization death itself
    becomes an instrument of repression. Whether
    death is feared as constant threat, or glorified
    as supreme sacrifice, or accepted as fate, the
    education for consent to death introduces an
    element of surrender into life from the beginning
    - surrender and submission. It stifles 'utopian'
    efforts. The powers that be have a deep affinity
    for death death is a token of unfreedom, of
    defeat. (p. 236)

21
Excursis III Gilles Deleuze and Felix Guattari
  • Anti-Oedipus Capitalism and Schizophrenia
    (University of Minnesota Press, Minnesota, 1983)

22
Excursis III Gilles Deleuze and Felix Guattari
  • "We maintain that the social field is immediately
    invested by desire, and that libido has no need
    of any mediation or sublimation...There is only
    desire and the social, and nothing else italics
    theirs. (p. 29)

23
Conclusion
  • "In this struggle reason and instinct could
    unite. Under conditions of a truly human
    existence the difference between succumbing to a
    disease at the age of ten, thirty, fifty or
    seventy, and dying a 'natural' death after a
    fulfilled life, may well be a difference worth
    fighting for with all instinctual energy. Not
    those who die, but those who die before they must
    and want to die, those who die in agony and pain,
    are the great indictment against civilization.
    Their death arouses the painful awareness that it
    was unnecessary, that it could be otherwise. It
    takes all the institutions and values of a
    repressive order to pacify the bad conscience of
    this guilt.
  • Marcuse, Eros
    and Civilization (p. 236)
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