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New Testament Canon

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New Testament Canon Three Important Questions 1. Why? Why was a canon needed? 1. Christianity, like Judaism was monotheistic. 2. The canon of Marcion-Bruce ch. 9 3. – PowerPoint PPT presentation

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Title: New Testament Canon


1
New Testament Canon
  • Three Important Questions

2
1. Why?
  • Why was a canon needed?
  • 1. Christianity, like Judaism was monotheistic.
  • 2. The canon of Marcion-Bruce ch. 9
  • 3. The reading of the texts in worship.
  • 4. The persecution for withholding holy
    books-Bruce pp. 216-17

3
Who?
  • Who formed the canon?
  • 1. The first formal list of what today are the
    27 canonical books comes from the pen of
    Athanasius in 367 A. D.-Bruce, pp. 208-9
  • 2. This does not mean that he is the one who
    formed the canon or finalized the canon.
  • 3. The books were canonical because they were
    inspired. No one made them cannonical.

4
How?
  • How were the books recognized as being canonical?
  • This is one of the most difficult questions in
    evangelical theology.
  • It has been met with a number of different
    answers, as well as often being met with silence.

5
Evangelical Answers to How?
  • 1. B.B. Warfield
  • Warfield argued that the primary criterion was
    that of apostolicity.- cf. Bruce, 256-8
  • He stressed that apostolicity was somewhat wider
    than strictly apostolic authorship.
  • Thus there were some books that were not written
    by apostles but were under apostolic sanction.

6
Warfield, Cont.
  • Gods authoritative agents in founding the church
    gave them as authoritative to the church which
    they founded
  • Warfield took up the most difficult case the
    book of 2 Peter
  • He then dealt with the most serious objections to
    the canonicity of 2 Peter.

7
  • The objections Warfield dealt with were six.
  • (1) Peters name was frequently forged in the
    ancient church.
  • (2) The external support of 2 Peter is
    insufficient.
  • (3) The epistle plainly has borrowed largely
    from Jude, which by some was judged unworthy of
    an apostle, while others held this to be a proof
    that 2 Peter belongs to the second century, due
    to the assumed lack of genuineness of Jude.
  • (4) The author exhibits too great a desire to
    make himself out to be Peter.
  • (5) The author betrays that he wrote in a later
    time by numerous anachronisms.
  • (6) The style of 2 Peter is too divergent from
    that of 1 Peter to have been written by the same
    individual

8
Warfield, Cont.
  • Warfield then showed that the evidence was
    nowhere near strong enough to overturn the
    presumption in favor of the truth of 2 Peter.
  • However, even his colleague and friend at
    Princeton, Francis Landy Patton, in eulogizing
    Warfield noted that the rationalism of Warfields
    system of logic was built upon probability which
    precluded the absolute certainty of his
    conclusions.

9
Evangelical Answers to How?
  • 2. R. Laird Harris
  • Harris painstakingly demonstrates that the
    crucial question for the early church was, Was
    the work written by an apostle?
  • Harris states We are reminded of Tertullians
    use of the phrase apostolic men, referring to
    Mark and Luke. In both cases it should be noted
    that these are not mere companions of the
    apostles but are, as it were, assistants,
    understudies, who reproduced their masters
    teachings.

10
Harris, Cont.
  • Harris sees Hebrews as written by Paul and
    translated by Luke, or with Barnabus as his
    amanuensis.
  • He also states that there may have been other
    books which were written by an amanuensis.

11
Evangelical Answers to How?
  • 3. Geisler and Nix
  • They propose five principles
  • The first of these principles is that of
    authority.
  • The second test for canonicity was that of the
    prophetic nature of the book.
  • The third test for canonicity which Geisler and
    Nix contend was operational in the early church
    was that of authenticity

12
Geisler, Cont.
  • The fourth test was one of power.
  • The fifth and final test was its reception Was
    it generally accepted by the orthodox church?
  • The problems with these criteria is that none of
    them seem to have been used by the early church.

13
What Should We Think?
  • The starting point of canonicity must be a
    recognition that at the most basic level it is
    the risen Lord Himself who is ultimately the
    canon of His church.
  • A proposed threefold program for determination of
    the canon

14
3 Fold Program
  • Note that the criteria get more significant and
    more important.
  • 1. The Testimony of the Church.
  • 2. The character of the Scriptures themselves.
  • 3. The witness of the Holy Spirit.
  • To the particular writing
  • By the writing to assure the church
  • That the writing was part of the whole of
    Scripture

15
Conclusion
  • This does not solve all of your problems or
    answer all of your questions.
  • What other ways might you see to answer the
    question of canonicity?
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