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Church History

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Title: Church History


1
Church History
  • John Oakes, PhD
  • Apologetics Research Society

2
Why Study Church History?
  • Learn the Mistakes of History ? Avoid them?
    Those who cannot learn from history are doomed to
    repeat it.
  • Discover our own roots (Restoration Movement,
    Campus Ministry, ICOC)
  • Avoid swinging the pendulum
    Grace ? Legalism

    Doctrine ? Zeal, Emotion, Heart
    Asceticism ? Freedom

3
Church History How Should we do Church?
  • Is David Bercot Right? Are Viola and Barna
    Right?
  • Will the Real Heretic Please Stand Up!
  • Pagan Christianity.
  • Assumption If they did it, we need to do it.
  • House Churches, Pacifism, Withdrawal from worldly
    entertainment, Musical Instruments, Baptism
  • No! The Make an incorrect assumption.
  • Some of these were expedients.
  • Some of these reflect cultural realities.
  • Bottom line, by faith, we trust the scriptures
  • But!!! We can learn a lot from their good
    examples.

4
Week 1 John 10/10 a. Intro to Church History
AD 90-325. The big picture. b. Heresy and
division. c. Drift toward Western
Catholicism. Week 2 Robert 10/17 a. Cultural
background to the early church, especially in the
1st century.Greek, Jewish and Roman culture. b.
Evangelism and the spread of Christianity, Church
of the East to AD 500. Week 3 John (and
Robert?) 10/24 a. Augustine, Catholicism and
Church Councils. b. Medieval Christianity.
Aquinas et al.
5
Week 4 John and Robert 10/31 a.
Pre-Reformation Albigenses, Waldo, Wycliffe,
Huss. b. Cultural background to the
Reformation, Counter- Reformation. c.
Reformation Luther, Erasmus, etc. Week 5
John and Robert 11/14 a. Reformation (cont.)
Zwingli, Radical Reformation, Anabaptists,
Calvin b. The Enlightenment and its influence
on Christianity. c. 18th century. Puritans,
Baptists, Methodists, Great Awakening. Week 6
John and Robert 11/21 a. Background to the
Restoration Movement. OKelly, Stone, Campbell,
Scott, Christadelphians, Lipscomb, etc. b.
Restoration Movement in 20th century. Christian
Church, Disciples of Christ, Church of Christ,
ICOC.
6
How is True Christianity Lost?
  • Growth of splinter, heretical groups with false
    teachings.
  • Gradual drift of the true church from biblical
    practice for good and sincere reasons.

7
Early Schisms and Heresies
  • Judaizers legalism Gal 18
  • Ebionites Denied deity of Jesus
  • Gnostics Deny humanity of Jesus, deep
    knowledge
  • Docetism Jesus not a physical person
  • Marcionites Jehovah an evil god. Established
    canon.
  • Montanists Charismatics, modern-day
    revelation
  • Novatianists Division over purity of the
    church
  • Arians Denied deity of Jesus

8
Gnosticism The Gospel of Judas But you ie.
Judas will exceed all of them.  For you will
sacrifice the man that clothes me.
9
Another way to lose it The Church Drifts
  • Orthodoxy vs Orthopraxy
  • Heterodoxy vs Heteropraxy
  • Theme Almost all these examples of drift from
    Orthopraxy started out as a reasonable and
    seemingly wise response to a real problem
    (heresy) at the time!
  • Irenaeus Defended against heresy using Church
    tradition, The rule of faith, and the authority
    of apostolic succession.

10
The Apostolic Church Drifts
  • Leadership/Church Organization
  • Doctrine of Baptism
  • Asceticism, Monasticism
  • Creeds
  • Sacerdotalism/Priesthood clergy and laity
  • Lords Supper becomes a sacrifice
  • Sacramentalism Liturgy, Church Calendar
  • Veneration of Saints
  • Hermeneutics
  • Allegorizing of Scripture vs Historical/Analytical
    approach

11
Lessons Learned From the Early Church
  • Avoid convenient but unscriptural organizational
    structure.
  • Resist the trend toward ritualism in our worship.
  • Do not overreact to false doctrines.
  • Avoid relying on creeds to defend truth.
  • Do not overemphasize the importance of physical
    sacrifice, prayer or any other good spiritual
    activity
  • Watch for tendency to develop a clergy/laity
    division
  • Stress good methods of Bible exegesis

12
Highlights in 3rd and 4th Centuries
  • Persecutions
  • Decius 249-251 Valerian 253-260
  • Diocletian 303-304 Galerain, Licinius
  • Edict of Milan 313 Toleration of Christianity
  • Constantine, Emperor of all Rome 323
  • Beginning of Christendom
  • Council of Nicaea
  • Arianism
  • Nicene Creed
  • Julian the Apostate

13
Augustine (354-430) The Sovereignty of God
  • Laid groundwork for Christendom, Medieval
    Christianity and Reformation theology
  • The City of God, Christendom, Church and State
  • Original Sin Mankind totally depraved
  • Predestination
  • Sacramentalism Baptism, Ordination etc ex opere
    opero
  • Transubstantiation
  • Immaculate Conception
  • Reacted against Donatists
  • Reacted against Pelagius, Pelagianism

14
Ecumenical Church Councils
  • Nicaea 325 Arianism Jesus fully divine
    (consubstantial with the Father), homoousios vs
    homoiousious, Nicene Creed
  • Constantinople 381 Holy Spirit also
    consubstantial with Father
  • Ephesus 431 Jesus both human and divine,
    Condemned Nestorius (one nature after the
    hypostatic union), Condemned Pelagius, Mary
    theotokos
  • Calchedon 451 Without confusion, without change
    against Monophysites (Alexandria) who said Jesus
    changed when he took on human form, Without
    division, without separation against Nestorians
    (Antioch) who separated Jesus into two persons.
    The hypostatic union. Protect the mystery.
  • Constantinople 553 Condemned Origen
  • Constantinople II 680 Opposed Monothelitism (one
    divine will)
  • Nicaea II 787 Condemned Iconoclasm

15
Branches of Christianity after 500
  • Western Christendom Rome Legalistic and
    Hierarchical
  • Easter Christendom Byzantium Spiritual
    Experiential, Mystical
  • Coptic Church (Alexandria, Cairo) Monophysite One
    nature. Alexandrine School. Focused on divine
    nature of Jesus and minimized his humanity.
    Mary Theotokos
  • Church of the East Nestorianism Dyophysite. Two
    Natures. Antiochene School. Focus on human
    nature of Jesus and his suffering. Mary
    Christotokos

16
Highlights of Medieval Christianity
  • Final Schism of East and West 1054
  • Corruption of the Papacy
  • Celibacy of Priests mandatory
  • Baptism by sprinkling adopted
  • Purgatory, Cult of Saints, Indulgences, etc.
  • Crusades
  • 1st 1096-1099 Capture Jerusalem, Establish
    Feudal States
  • 2nd 1147-1149 Complete failure
  • 3rd 1187-1192 Capture Acre, Mediterranean coast
  • - 8th 1270-1271
  • Cult of Mary
  • Growth of Monasticism in West
  • Dominicans (Dominic, 1170-1221)
  • Franciscans (Francis of Assisi 1182-1226)

17
True Christianity in the Middle Ages?
  • Paulicians 650-900s Asia Minor
  • Albigenses, Cathars 1000s-1200s Southern
    France
  • Henry the Monk 1100
  • Arnold of Brescia 1155 Italy
  • Peter of Bruys 1140 Northern Italy
  • Waldensians 1175-1500s Peter Waldo,
    Switzerland

18
The Late Middle Ages Scholasticism
  • Emphasis on Reason. No contradition with faith.
  • Reliance on Aristotle
  • Universities Established
  • Studied Rhetoric, Dialectic and Expounded on
    Scripture, Aristotle and Roman authors.
  • Penance emphasized, Mary more personal that
    Jesus
  • Anselm (1033-1109), Abelard (1079-1142), Ockham
  • Thomas Aquinas (1225-1274) Doctor of Western
    Christendom
  • Forerunner to Humanism, Renaissance and
    Reformation and Counterreformation.

19
The Reformation
  • John Wyclif England, 1324-1384
  • John Huss Bohemia, 1374-1415
  • Martin Luther Germany, 1483-1546
  • Ulrich Zwingli Switzerland, 1484-1531
  • William Tyndale England, 1494-1536
  • John Calvin France, 1509-1564
  • John Knox Scotland, 1505-1572

20
John Wyclif 1324-1384
  • Translated Vulgate into English
    Opposed
    indulgences, idols, priesthood
    The Pope is the antichrist

    Followers known as Lollards
  • Declared heretics 1401

21
John Huss 1374-1415 Bohemia
  • Influenced by Wyclif
    Bible the
    only authority
    Only God can
    forgive sin
    Burned at the stake

    Hussites virtually wiped out by the
    Inquisition Brethren
    and Moravian Churches

22
John Huss Burned at the stake, 1415
23
Martin Luther 1483-1546
Augustinian Monk 95 Theses in Wittenburg
1517 Studied Romans Grace Through Faith
Only Scripture Only Predestination Book of James
a book of straw. Kept much of Catholic worship
practices
24
Ulrich Zwingli (1484-1531)
Swiss Reformer More radical than Luther Rejected
almost all Catholic forms of worship. Four bare
walls and a sermon. Differed on the Lords
Supper Lords Supper and Baptism are symbolic
ceremonies. His influence led to the
Anabaptists Principle influence on John
Calvin Died as a soldier fighting a Catholic
Swiss canons.
25
The Anabaptist Movement (1530s and later) The
Radical Reformation
Menno Simmons 1496-1561
Martyrdom of Anabaptists
26
The Anabaptist Movement (cont.)
  • Baptism by immersion of adults after confession
    of faith for salvation.
  • Bible the only authority.
  • Separation of church and state.
  • Emphasized both life and doctrine
  • Pacifists (usually)
  • Many martyrs
  • Began evangelistic, but became exclusive and
    withdrawn. (Mennonites, Amish, Hutterites)
  • Tended to be very schismatic

27
John Calvin 1509-1564
  • Followed Zwingli
  • Most influential theologian of the Reformation
  • Emphasized Historical/Covenantal Theology
  • Wrote Institutes of Christian Religion
  • Established an autocratic theocracy in Geneva
  • Best known for his strong emphasis on
    predestination/monergism.
  • God has two wills his revealed will (1 Tim
    23-4) and his secret will foreordination of
    souls
  • Calvinist denominations Presbyterian, Dutch
    Reformed, Puritan, Baptist, Anglican(?)

28
TULIP
John Calvin
  • Total depravity of mankind
  • Unconditional election
  • Limited atonement
  • Irresistible grace
  • final Preservation of the saints

29
The Catholic Reformation
Erasmus 1466-1536
  • Sought to reform Roman Church acc to humanist
    principles.
  • Praise of Folly attacks relics, pilgrimages,
    monasticism, Catholic hierarchy
  • On the Freedom of the Will 1524
  • Greek New Testament 1514

30
The Counter-Reformation
  • Council of Trent 1545-1563
  • Eliminated many Medieval excesses (indulgences,
    etc.)
  • Gave official status to many Catholic teachings.
  • Declared church tradition equal to biblical
    authority.
  • Condemned Luther and others as heretics.
  • Confirmed works sanctification.
  • Confirmed sacraments, especially the priesthood.
    (opposing the priesthood of all believers)

31
Other Important Figures in the Reformation
  • William Tyndale Translated NT from Greek and OT
    from Hebrew. KJV was a revision of Tyndale.
    Martyred 1536.
  • John Knox 1505-1572. Brought Calvinism to
    Scotland. Became Presbyterian Church
  • Puritans. English dissenters. Congregational
    autonomy. Became Congregational Church
  • Baptists. Added believers baptism to Calvinism.
  • Quakers. Literally quaked. Charismatic,
    emotional movement. Pietist/pacifist offshoot of
    Radical Reformation.

32
Jacob Arminius (1569-1609)
  • Arminianism
  • Semi-Pelagianism?
  • Opposed supralapsarianism
  • Prevenient grace. God foreknows, but does not
    predetermine.
  • Calvinism makes God the author of sin.
  • Methodists, Restoration Movement

33
Pietist and Revivalist Movements
  • John (1703-1791) and Charles (1707-1788) Wesley
  • Stressed holiness, piety, personal relationship
    with God
  • Arminian theology
  • Reformer of Anglicanism
  • Strong organizer Methodism
  • George Whitehead Revivalist Preacher
  • Friend of Wesley, but differed on Calvinism.
  • Jonathan Edwards and the Great Awakening (1730s
    and 40s)
  • A sinner in the hands of an angry God.
  • Sought an outward sign of Gods grace.

34
The Enlightenment and the Church
  • Isaac Newton and the Mechanical Universe 1687
    Principia.
  • DesCartes and Rationalism.
  • David Hume, Voltaire and others begin to apply
    skepticism to Christian Theology
  • Deism Intellectual/Rational revision of
    Christianity Deny trinity, virgin birth,
    resurrection of Jesus, etc. Joseph Priestly
    establishes the Unitarian Church. Franklin,
    Washington, Jefferson all deists.
  • John Locke and logical empiricism.

35
The Stone/Campbell Movement
  • Restoration or Reformation?

36
Influences
  • Francis Bacon and inductive logic the scientific
    approach to the facts of the Bible.
  • John Locke the Christian Philosopher
  • The Scottish school of Common Sense Philosophy
    (Adam Smith, Thomas Reid, etc.)
  • The Seceder Presbyterians, the Sandemanians and
    other radical restorationist sects.

37
James OKelly We are Christians simply
38
Rice Haggard 1769-1819
One thing I know, that whenever non-essentials
are made terms of communion, it will never fail
to have a tendency to disunite and scatter the
church of Christ.
39
Barton W. Stone 1772-1844The heart of the
movement
The Cane Ridge Revival The Last Will and
Testament of the Springfield Presbytery Let
Christian Unity be our Polar Star. I do, so
far as I see it consistent with the word of God.
40
The Presbytery of Springfield, sitting at Cane
Ridge, in the county of Bourbon, being, through a
gracious Providence, in more than ordinary bodily
health, growing in strength and size daily and
in perfect soundness and composure of mind but
knowing what it is appointed for all delegated
bodies once to die and considering that the life
of every such body is very uncertain, do take,
and ordain this our Last Will and Testament, in
manner and following,. And with that the
Springfield Presbytery no longer existed and the
Stone movement began.
41
Thomas Campbell 1763-1851
Emigrated to Pennsylvania 1807 Suspended by
Presbyterian Church The Declaration and Address
1809 Principles for unity of Christians.
42
Alexander Campbell 1788-1866The mind of the
movement
Joined Thomas from Scotland 1809 Believers only
baptism 1812 Campbell/Walker Debate 1820 The
Millennial Harbinger 1830 Bethany College 1840
43
Walter Scott (1796-1861)
First evangelist in the movement Restored the
gospel in 1827 The five step plan of
salvation Scotts faith, repentance, baptism,
remission of sins, Holy Spirit CoC today hear,
believe, repent, confess, be baptized
44
The crowning event of the early years
  • Stone and Campbell met for the first time
  • Decided to form a unified movement
  • Problems
  • Christian (Stonites) or Disciple
    (Campbellites)
  • 2. Emotional vs intellectual movements
    (preachers vs teachers)
  • Teaching on baptism
  • Ordination of ministers
  • 5. Doctrine of the Holy Spirit

45
Hermeneutics of the Movement
Command, Example and Necessary
Demonstrations. Where the Bible speaks, we
speak, where the Bible is silent, we are
silent Sought Bible facts. Weak on
principles. Tended toward legalism.
46
The Turning Point
Were they a unity movement (a reformation) or a
restoration movement? Stone and Campbell favored
reformation (example the Christadelphians) Walte
r Scott, Benjamin Franklin, Tolbert Fanning,
David Lipscomb and others moved toward
restoration. Sought the perfect pattern.
47
The Dominating Influences in the Movement
  • The Colleges (Bethany College, David Lipscomb
    College, etc.)
  • The Periodicals (editor/bishops) (The
    Millennial Harbinger, The American Christian
    Review, The Gospel Advocate, Firm Foundation,
    etc.)
  • These were forces for unity and for division

48
Points of disunity/division
  • Evangelism and inter-church organization (the
    Missionary Society)
  • The Civil War pacifism, slavery, etc. (The
    Missionary Society supported the North)
  • The instrument. Moses Lard No preacher
    should enter a church where an organ stands.
  • Daniel Sommer and David Lipscomb.
  • 1906 US Census acknowledged two separate groups
    The Church of Christ and the Christian
    Church/Disciples of Christ.

49
David Lipscomb (1831-1917) Father of the Church
of Christ Founder of Lipscomb University Editor
of the Gospel Advocate 1866-1917
Daniel Sommer Watchdog for the
brotherhood. Daniel Sommer was a militant who
left a legacy of legalistic wrangling and divided
congregations.
50
Other Controversies
  • One cup, Sunday School, anti churches
  • Premillennialism
  • For the Christian Church/Disciples of Christ The
    Ecumenical Movement. Open Membership.
  • UCMS (United Christian Missionary Society) vs.
    NACC (North American Christian Convention)
  • Two denominations by about 1950

51
Lessons to be learned
  • Unity is extremely difficult to maintain without
    strong hierarchical structure.
  • Separating essential matters from the
    non-essential is harder than we think.
  • A movement without a strong hierarchical
    structure needs instruments to maintain unity.
  • Careful thinking about theology, church structure
    and history are required for long term growth and
    unity.
  • It is extremely difficult to avoid overreacting
    to groups with whom we disagree.

52
Book Recommendations Reviving the Ancient Faith
(Hughes) The Stone Campbell Movement
(Garrett) Into All Nations (Foster
Stanback) The Search for the Ancient Order (West)
53
Crossroads/Boston/ICOC Movement
  • 1960s College Chairs Within CoC
  • 1967 Chuck Lucas 14th Street CoC (Crossroads
    CoC)
  • Soul talks
  • Prayer partners
  • Emphasis on evangelism
  • After 1975 campus ministries
  • Tom Brown, Andy Lindo, Kip McKean, etc
  • Many church splits resulted
  • 1979 Kip McKean, Lexington/Boston CoC
  • sold out disciples only in the church
  • Amazing growth
  • Emphasis on world evangelism
  • Vertical discipling trees, uniformity and
    simplicity of methodology

54
Boston/LA/ICOC movement (cont.)
  • Chuck Lucas resigns at Crossroads CoC 1985
  • Official split with CoC 1986
  • Whos fault was it?
  • Church Reconstructions 1988
  • You are in or you are out
  • Evangelization Proclamation 1994
  • Kip McKean removed as world evangelist/head of
    the movement November, 2001
  • Kreite letter/ICOC structure falls apart Feb
    2003
  • Attempts at para-church organization, the unity
    letter

55
Hermeneutics of CoC and ICOC
  • Alexander Campbell Where the Bible speaks, we
    speak, where the Bible is silent, we are silent.
  • Kip McKean Where the Bible speaks, we are
    silent, where the Bible is silent, we speak.
  • CoC Strong emphasis on Bible Study, Bible
    colleges
  • Kip McKean Anti-intellectual tendency and
    skeptical of theological training.

56
Where Should We Go From Here?
  • Balance of autonomy and cooperation
  • Finding a healthy model for discipling/implement
    ing one another passages
  • Meeting the needs of mature disciples without
    losing our simple evangelistic pleacontinuing to
    raise up young leaders
  • Appointing and finding the best role for elders
    and a balance with the role of evangelists (and
    teachers as well)
  • Our formal and informal relationship with
    mainline CoC and other groups.

57
AIM/www.douglasjacoby.com www.evidenceforchristia
nity.org (sign up for our
newsletter) Apologetics Research Society (ARS)
58
The crowning event of the early years
  • Stone and Campbell met for the first time
  • Decided to form a unified movement
  • Problems
  • Christian (Stonites) or Disciple
    (Campbellites)
  • 2. Emotional vs intellectual movements
    (preachers vs teachers)
  • Teaching on baptism
  • Ordination of ministers
  • 5. Doctrine of the Holy Spirit
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