Title: Civil Society Lecture: Interest Groups, Pressure Groups, Social Movements, Pluralism
1Civil Society Lecture Interest Groups, Pressure
Groups, Social Movements, Pluralism Polyarchy,
Corporatism, Civil Society
- Definitions, Implications, Problems and Questions
2Pressure Groups
- Grew from the idea that democracy not so much a
matter of parliament, MPs or Congressmen, but
about managing demands of competing groups - Permanent or ad hoc?
- Insider or outsider?
- Campaigners or defenders?
- Single-issue or multi-issue?
3Interest groups
- More permanent connotations idea that there are
lots of permanent groups that have to defend
their interests - Finer produced 10 categories things like
churches, chambers of commerce, trade unions - Distinguished from parties because didnt run for
office or try to become government - Distinction more blurred now
4Social Movements
- SMs are defined as a set of opinions and beliefs
in a population which represents preferences for
changing some elements of the social structure
and/or reward distribution of society (McCarthy
and Zald, 1977) - SMs are broadly conceived They differ from
interest groups and pressure groups which are
specific organisational phenomena - Interest groups and pressure groups can become
part of a SM (eg trade unions in the broader
labour movement), as can political parties (eg
the Labour Party in the Ban the Bomb movement and
CND in the 1980s) - When referring to organisations within a SM they
are described as social movement organisations
(SMOs).
5Pluralism or Polyarchy
- Two of those 1960s political science terms
- Simply mean that there are lots of centres of
power in a particular political system - Supposed to be the case that all democracies are
liberal and this is one of the things that
distinguishes them from totalitarian regimes
6Corporatism
- Problematic term
- Has authoritarian pluralist connotations
-
- A system of interest representation in which the
constituent units are organised into a limited
number of singular, compulsory, non-competitive,
hierarchically ordered and functionally
differentiated categories, recognised or licensed
(if not created) by the state and granted a
deliberate representational monopoly within their
respective categories in exchange for observing
certain controls in their selection of leaders
and articulation of demands and supports. - (Schmitter in Rike Strich (eds.), 1974
93-94). - Mexico up to 2000 is a perfect example of
corporatist state
7Civil Society?
- Classic Definitions
- Revised Ideas
- Current Uses of the term I
- Current Uses II
- Current Uses III
- Current Uses IV
- Problems with the term
- Obstacles to Civil Society
- Civil Society and Democratisation I Latin
America - Civil Society and Democratisation II the Middle
East - Conclusions
8Classic Definitions John Locke Georg Willhelm
Friedrich Hegel
- CS is an arena of activity for the protection of
individual property rights from the state (Two
Treatises of Government) ? statist conception ?
without state, CS carries no meaning - Hegel 1- CS entails the protection of individual
rights the needs of the rich in order to secure
freedom in eco/soc/cul arenas 2- CS describes
eco/soc/cul activity outside state control or
coercion
9Classic Definitions Karl Marx Thomas De
Tocqueville
- Marx Bourgeois Civil Society an economic
definition of CS - CS is independent of government, separates the
economic sphere from the personal and the
political spheres, and has the bourgeoisie as
its engine - De Tocqueville CS Vs State
- The need to defend CS from states tendency to
smother individual and social freedoms - CS as the private sphere, independent of
government intervention
10Reinterpretations of Civil Society Antonio
Gramsci
- Gramscis critique of Lenins universality
- Differences between West and East Europe required
different tactics from Western revolutionaries - Existence of strong (bourgeois) civil society in
West meant revolutionaries couldnt just seize
the state. - Need for intellectuals to win over institutions
of civil society
11Current Uses of the term I E. Shils and M. Walzer
- E. Shils CS is beyond the boundaries of the
family and clan and beyond the localitylying
short of the state (1992). - M. Walzer CS is the space of uncoerced human
association also the set of relational networks
- formed for the sake of family, faith,
interests ideology that fill this space
(1995) - For both, CS incorporates trade unions, SMs,
cooperatives, neighbourhoods, societies etc.,
which promote particular interests
12Current Uses of the term II
- Challenging Authoritarian Regimes
- Counterweight to state power (return to de
Tocqueville) - Independent sphere of free expression and
association (Hegel) - Place from which to develop new or
counterhegemonic political projects (Gramsci)
13Current Uses of the term III
- Contribution to democracy
- CS as sphere of civility a normative
interpretation (Gramsci role of intellectuals) - CS as sphere of pluralism participation an
institutional interpretation (Gramsci structures
of civil society) - CS as a check on state power (Locke, Hegel, de
Tocqueville)
14Current Uses of the term IV
- Becoming an International Actor
- NGOs and INGOs NGO-isation of World Society
(Meyer, 1997) - World Economic Forum, WTO (?)
- Transnational Advocacy Networks
- International Social Movements Seattle, Genoa,
World Social Forum, Anti-globalisation
15Problems With the Term
- Fuzzy Where are the boundaries?
- Are multinationals part of an internationalising
civil society? Are they part of governance
structures? Should we reserve civil society for
progressive pro-bono actors? - Idea of CS is rooted in western philosophy and
historical developmentOrientalism?
16Obstacles to Civil Society
- State restrictions on freedoms, civil liberties
etc. - Social and economic inequalities
- Political culture, ideological religious
beliefs (can civil society co-exist with
ideological totalitarianism? Can it exist within
a religious state governed by a theocracy?) - Backlash Iran 1979 (?)
17Transitions to Democracy I Latin America
- Mexico
- Corporatist state Central Party (PRI)
- CNC (peasant cadre), CTM (workers cadre), CNOP
(middle classes, bourgeoisie, civil servants)
18Transitions to Democracy I Latin America
- 1968 Massacre of Students as Tlatelolco
coincides with international attention of Olympic
Games - Condemnation from World Society (reverse
panopticon) - 1970 New President Luis Echeverria Initiates
sweeping social reforms enabling free
associations, free speech, free press etc.,
granting legitimacy to civil society
organisations (CSOs) previously OUTSIDE the
corporatist structure - Growth of independent social movements and
independent CSOs - Still corruption at electoral level PRI
maintains grip on power - 1982 Rise of Neoliberalism closer ties with
America and multinationals need for further
transparency and liberalisation - 1988 Neoliberal drive intensifies under
President Salinas - 1994 NAFTA
- 1994 Zapatista movement dramatises PRI
totalitarianism for World Society - 2000 Eventual defeat of PRI via free elections
after over 70 years in power
19- Transitions to Democracy II Middle East
- Civil society interpreted in specifically
Western (Lockean, Hegelian) terms is unlikely to
emerge in the Middle East, but this should not
exclude the development of other kinds of
inclusive solidarity communities - (M. Hudson, 1988 168)
- In a secular, liberal state that subscribes
to the principles of religious toleration,
historical religions...are part of civil
society(T. Asad, 1992 9)
20Transitions to Democracy II Middle East
- There is confusion in the Arab public mind, at
least about the meaning of democracy. The
confusion is, however, understandable since the
idea of democracy is quite alien to the mind-set
of Islam(E. Kedourie, 1992 1)
21Summary
- What have we looked at?
- - Classic Definitions (Hegel, Locke,
Tocqueville, Marx etc.) - - Revised Ideas (Neo-Marxist ideas of CS as
revolutionary) - - Current Uses of the term I (Walzer, Shils)
- - Current Uses II (Challenge to authoritarian
regimes) - - Current Uses III (Contribution to Democracy)
- - Current Uses IV (Internationalisation of CS)
- - Problems with the term (Orientalist?
Ambiguous?) - - Obstacles to Civil Society (Civil Liberties,
Cultural Beliefs) - - Civil Society and Democratisation I Latin
America - - Civil Society and Democratisation II the
Middle East