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Robert Goodin The Ethics of Smoking Usually, the

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Title: Robert Goodin The Ethics of Smoking Usually, the


1
Robert Goodin The Ethics of Smoking
  • Usually, the presumption is against paternalism.
  • The government cant tell us what to read, watch,
    listen to, think, what medical treatment to have,
    etc.
  • Goodin obviously has an uphill battle.
  • Consider the legal principle of volenti non fit
    injuria (no volunteer can be harmed) smokers
    voluntarily accept the risks so its up to them.
  • Goodin argues that smokers dont genuinely accept
    the risks, hence this doesnt apply.
  • Paternalism is permissible when we interfere for
    the sake of peoples genuine interests.

2
Two Kinds of Rights
  • It might help to distinguish choice rights from
    interest rights.
  • If you only think about protecting choice
    rights youre liable to reject all paternalism.
  • But if you also consider interest rights,
    interfering for the sake of the persons own
    self-proclaimed interests, then its not so
    off-putting.
  • Goodin will argue for this sort of paternalism.

3
Informed Consent and False Information
  • Goodin appeals to the idea smokers only
    voluntarily accept the risks of smoking if they
    genuinely consent.
  • Goodin has four arguments for paternalism.
  • The first two are based on informed consent, the
    second two are based on the idea of autonomy.
  • 1) Preferences arent relevant when theyre based
    on false information (i.e.smoking isnt
    harmful.)
  • If people base their preferences on false
    information then their consent is not informed
    and hence legitimate.
  • We might be justified in overriding them in the
    name of their own deeper preferences.

4
Informed Consent and Transitory Preferences
  • 2) Some preferences are merely transitory.
  • In medicine serious life-altering decisions are
    only given credence if they are stable.
  • Young smokers often say they dont mind living a
    shorter life if it is more glamorous, but later
    most of them change their minds.
  • If we can reasonably expect a persons preferences
    to change, we may be justified in overriding
    them.
  • How we weigh such conflicts is hard, but clearly
    we dont want to give priority to one preference
    just because it got their first.

5
Autonomy, Addiction and Weakness of the Will
  • 3) Some preferences have priority over others,
    but nonetheless people cant adhere to them.
  • There are genuine cases of weakness of will,
    where people want to do X but they cant help
    themselves.
  • The highly addictive properties of nicotine often
    makes quitting smoking one such case.
  • In such cases autonomy has been compromised.
  • Paternalistic laws that force us do realize our
    own desires may thus be justifiable.
  • Even Mill says you cant sell yourself into
    slavery.
  • Such laws must be restricted to big things,
    issues of life and death, prospect-shaping
    decisions, etc.
  • The law might better respect your own preferences
    better than you would.

6
Four Justifications for Paternalism Inauthentic
Preferences
  • 4) Before we just respect peoples preferences we
    need to make sure that theyre genuine choices.
  • Someone might be acting under undue influence
    (post-hypnotic suggestion, advertising,
    peer-pressure, etc.)
  • Various cognitive defects (wishful thinking,
    anchoring fallacy, time-discounting, etc.) also
    raise problems.
  • In such cases there is less reason to respect
    those preferences and paternalism may be
    permissible.
  • Objection I dont care HOW I got the
    preferences, I have them now and theyre mine.
  • Goodin admits there is force to this, but thinks
    we could still act to curb the engendering of
    such inauthentic preferences.

7
Permissible Paternalism?
  • This is all in the language of interest rights
    rather than choice rights.
  • This clearly goes against the smokers manifest
    preferences.
  • But they are still justified because they can be
    justified in terms of the smokers preferences
    themselves.
  • They dont want to die a premature death.
  • Most smokers themselves say they would be better
    off if they never started.

8
Utilitarian Arguments and Public Health
  • As well as rights-based arguments, Gooding offers
    utilitarian justifications for anti-smoking
    paternalism, based on public health
    considerations.
  • In a sense, all public health laws are
    paternalistic.
  • We think they are justified because of the
    greater-good that they foster.
  • Why should smoking be any different?

9
Negative Externalities
  • In economics, an externality is an effect of a
    transaction between two parties on a third party
    who is not involved in the carrying out of that
    transaction.
  • Even if we reject paternalistic arguments, the
    harms done to third parties might be
    justification.
  • Some smoking externalities
  • Half of all house fires.
  • 40 of smoking-related health costs borne by the
    public.
  • 52-65 billion a year in medical costs and lost
    productivity.
  • Second-hand smoke.
  • Loss of loved ones.

10
Misleading Statistics!?!?!
  • Some argue that even if we take these figures at
    face value theyre misleading.
  • We could offset some of these externalities
    (i.e.require smokers to pay for their own health
    care.)
  • More importantly we need to compare these numbers
    with the costs of the alternative.
  • Everyone dies sooner or later smoking might not
    make that big of a difference.
  • Taxes on cigarettes bring in big revenue to the
    government.
  • Black markets cause considerable damage in terms
    of concomitant crime, unregulated/unsafe product,
    etc.
  • The costs of enforcement (police, trials,
    incarceration, broken families) also have to be
    factored in

11
Do Smokers Actually SAVE the Public Money?
  • Smoking tends to cause few problems during a
    persons productive years and then to kill the
    individual before the need to provide years of
    social security and pension payments and
    comparatively more protracted and expensive end
    of life care.
  • Goodin calls this a thinly veiled form of
    not-altogether-voluntary euthanasia.
  • He claims this is a reductio, not of the
    utilitarian argument, but of the idea that we can
    measure utility by way of economics.
  • Even if theyre unproductive and a drain on
    public resources, the elderly still live lives of
    positive utility this is not reflected in these
    economic assessments.

12
What About The Positive Utility?
  • Of course, we also have to consider the positive
    utility caused by smoking.
  • The pleasure smokers get.
  • The profits the cigarette companies make.
  • The satisfaction of living in a free society.
  • Goodin discounts these
  • Many smokers dont enjoy it, theyre just hooked.
  • Profits are comparatively small, and could be
    made elsewhere (in a more productive manner.)
  • We can have the satisfaction of living in a safe
    society.

13
Yet Another Slippery Slope
  • Wouldnt this thinking license government
    intrusion in all sorts of private matters?
  • Can the government force me to avoid fatty foods,
    require I work out, not live in polluted cities,
    etc?
  • Smoking may be unusual in that all 4
    justifications for paternalism apply other
    activities may only fall under 2 or 3.
  • Goodin just wants to open the possibility that in
    some such cases, paternalism may be permissible.
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