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Strengthening Aging and Gerontology Education for Social Work SAGE-SW

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Beliefs about Health and Mental Health Traditional Native American Perspective University of Oklahoma School of Social Work Master s Advanced Curriculum Project – PowerPoint PPT presentation

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Title: Strengthening Aging and Gerontology Education for Social Work SAGE-SW


1

Beliefs about Health and Mental
Health Traditional Native American Perspective
University of Oklahoma School of Social Work
Masters Advanced Curriculum Project Dr. Lisa
Byers (Cherokee) Supported by
2
Social Work Relevance
  • Health beliefs determine the meaning of illness
    and service preference
  • Knowledge of Native American traditional concepts
    of wellness and illness
  • Compare to Western conceptualizations of illness
  • Provide knowledge of traditional healing
  • Impart elements of respect for traditional
    healing
  • Assessment of health through explanatory models

3
Origin of Illness Across Cultures
  • Prior to beginning PowerPoint have students
    engage in the Origins of Illness In Class
    Activity

4
Traditional Concept of Wellness1

Holistic
Medicine Wheel
Spiritual
  • Encompasses Emotional, Mental, Physical, and
    Spiritual Realms of Self, Others, and the
    Environment
  • All must be in balance to have health or
    wellness

Emotional
Physical
Mental
5
Medicine Wheel Concept of Health Remains
Significant2
  • The Medicine Wheel concept from Native American
    culture provides a model for whom we are as
    individuals We have an intellectual self, a
    spiritual self, an emotional self, and a physical
    self. Strength and balance in all quadrants of
    the Medicine Wheel can produce a strong, positive
    sense of well-being, whereas imbalance in one or
    more quadrants can cause symptoms of illness.
    Addressing issues of imbalance can potentially
    diminish your patients symptoms and enrich their
    quality of life.
  • - Louis T. Montour, MD, CM CCFP ABFP Presented
    at the Fifth Annual Meeting of the Native
    Physician Association in Canada, Ottawa, Ontario,
    August 23-25, 1996.


Big Horn Medicine Wheel Wyoming
6
Traditional Concept of Illness1
  • Illness is the result of imbalance
  • Within the self systems, the family, tribe, or
    the world
  • An individual may not be living up to their roles
    or obligations to their self or to the group
  • Bad medicine
  • Symptoms
  • A symptom can occur in any of the realms
    (emotional, mental, physical, spiritual)

7
Traditional Healing1
  • Goal-Holistic Treatment
  • Restore balance across all realms within the
    individual and within relationships
  • Potential Participants
  • Individual, her/his family, and/or clan
  • Individuals that are deemed important to healing
    process by the person or healer

http//xnet.kp.org/permanentejournal/winter00pj/wh
eel.html
8
Traditional Stories of Illness

Origins of Disease and Medicine A Cherokee
example
  • Story tells of how birds, fish, insects, animals,
    and humans lived in harmony until the humans
    overcrowded the animals and created weapons to
    kill them. The was retaliation from the birds,
    fish, insects, and animals in the form of
    disease. The plant world responded by offering
    their leaves, roots, bark to make medicine to
    save the Cherokees.

9
Traditional Healing
  • Discussion with Client
  • American Indian and Alaska Natives may be
    reluctant to discuss traditional medicine
  • Protective in past traditional spirituality and
    healing was considered illegal
  • Current era of exploitation of Native American
    spirituality and healing

10
Traditional Healing
  • Sources
  • Medicine people are known within the tribe or
    area
  • Medicine people do not advertise in a commercial
    manner
  • A client may ask for funds to travel back to see
    their traditional healer-your agency will need to
    determine if such travel is fundable
  • If an individual is new to the area and cannot
    utilize the healer that they have used in the
    past, here are some options
  • Contact local Native American social workers or
    Native American based social service agencies
  • Access individuals who will know the way to
    access a healer and the protocol

11
Sometimes a Broken Bone is Just a Broken Bone
  • Native Americans will not attach every injury
    with spiritual significance
  • They know that if they break a bone they need to
    go to the emergency room or a physician
  • Later they may reflect on whether there was a
    meaning behind the event, if they were distracted
    by a worry that may have lead to carelessness or
    not.

12
Social Work Implications
  • Listen to persons story about their symptoms
    illness.
  • Follow Up Questions
  • What do you believe caused this illness?
  • Who have you seen in the past to help with this
    kind of illness?
  • Was it whom you preferred to see?
  • Was it helpful? What made it helpful or not
    helpful?
  • Who would you like to see now?

13
Assessment Questions from Kleinman4
  • Explanatory Model
  • What do you think caused this?
  • Why do you think it started when it did?
  • What do you think your illness does to you?
  • How does it work?
  • How severe is your illness?
  • Will it have a short or long course?
  • What kind of treatment do you think you should
    receive? What are the most important results you
    hope to receive from this treatment?
  • What are the main problems your illness has
    caused for you?
  • What do you fear most about your illness?

TO STUDENTS How would you adapt the Explanatory
Model questions for a Native American elder?
14
References
  • Barlow, A., Walkup, J.T. (1998). Developing
    mental health services for Native American
    children. Child and Adolescent Psychiatric
    Clinics of North America The Child Psychiatrist
    in the Community, 7(3), 555-577.
  • Montour, L.T. (2000, Winter) The medicine wheel
    Understanding problem patients in primary care.
    The Permanente Journal , 4(1), 34-39.
  • Cherokee Nation (no date). The origins of
    disease and medicine. Retrieved August 10, 2008
    from http//www.cherokee.org/Culture/Default.aspx?
    sectionculturecultureliteraturecatPdWeE5zX1DE
  • Kleinman, A., Eisenberg, L., Good, B. (1978).
    Culture, illness, and care Clinical lessons from
    anthropologic and cross-cultural research.
    Annals of Internal Medicine, 88, 251-58
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