NRMs in Western societies II: Movements of nonChristian origin continued - PowerPoint PPT Presentation

1 / 29
About This Presentation
Title:

NRMs in Western societies II: Movements of nonChristian origin continued

Description:

... and Norse religion. Wicca 'Wicca' = wise (Old English) ... 'Gardnerian Wicca' = the original. Wicca. Beliefs. worship of two deities. Goddess (Mother Goddess) ... – PowerPoint PPT presentation

Number of Views:74
Avg rating:3.0/5.0
Slides: 30
Provided by: tgr3
Category:

less

Transcript and Presenter's Notes

Title: NRMs in Western societies II: Movements of nonChristian origin continued


1
NRMs in Western societies II Movements of
non-Christian origin(continued)
  • 24.11.2005

2
Neo-Pagan Movements
  • Pagan
  • original usage of the term
  • country-dweller (paganus)
  • anthropological usage of the term
  • Follower of the old native religion of their land
    rather than an imported religion
  • Neo-paganism
  • by Oberon Zell in 1960s
  • founder of Church of All Worlds
  • "a revival and reconstruction of ancient Nature
    religions adapted for the modern world."

3
Neo-Pagan Movements
  • Characteristics
  • Polytheistic (pantheon of gods)
  • Duo-theistic (God and Goddess)
  • usually include worship of the Earth Mother
    Goddess
  • witchcraft and magic
  • historical re-enactment
  • syncretistic and eclectic
  • New Age vocabulary
  • borrow from several sources
  • gt diversity
  • ask two Pagans a question and you get three
    different answers.
  • Examples
  • Wicca, Neo-Druidry, Neo-shamanism and Norse
    religion

4
Wicca
  • Wicca
  • wise (Old English)
  • gt "Craft of the wise"
  • Founded by the British civil servant Gerald
    Gardner in the 1930s
  • Heterogeneous movement
  • various related Wiccan traditions
  • Gardnerian Wicca the original

5
Wicca
  • Beliefs
  • worship of two deities
  • Goddess (Mother Goddess)
  • God (Horned God)
  • Law of Threefold Return
  • anything that one does may be returned to them
    threefold
  • Practices
  • ancient Germanic or Celtic holidays
  • weddings
  • "bondings," "joinings," "eclipses,"
    "handfastings"
  • trial marriage for a year and a day
  • nudity rituals

6
New religious movements and secularization
7
Readings
  • Stark and Bainbridge Secularization, Revival,
    and Cult Formation (in Dawson 1998)
  • Wilson Secularization The Inherited Model (in
    Hammond 1985)

8
Discussion topics
  • On terminology
  • Historical roots
  • Contemporary evidence and critique
  • Secularization and NRMs
  • NRMs as a reaction against secularization
  • Stark and Bainbridge
  • Bellah / Anthony and Robbins
  • NRMs as a product of secularization
  • Wilson

9
Secularization
  • First used in the 17th century
  • Lübbe Säkularisierung
  • Eg. Weber
  • the disenchantment of the world (die
    Entzauberung der Welt)
  • Eg. Wilson
  • the process whereby religious thinking,
    practices and institutions lose social
    significance
  • Eg. Burke
  • interpretation of reality in natural instead of
    supernatural terms

10
Secularization
  • gt two analytically distinct meanings
  • replacement of religious faith with (faith in)
    scientific principles
  • increasing differentiation between the religious
    and secular spheres of life
  • gt Problematic term
  • depends largely on the definition of 'religion'
  • concerned with Western civilization and
    Christianity
  • 'dechristianization?

11
Secularization
  • Proponents
  • exclusive definition of religion
  • religion as 'belief in supernatural'
  • born in ignorance and dying in knowledge
  • Opponents
  • inclusive definition of religion
  • religion as symbolic 'universe of meaning
  • Eg. communism, civil religion (Bellah)

12
Secularization Middle Ages
  • Lucien Febvre
  • before about 1650 people lacked any sense of the
    impossible, they simply distinguished the
    ordinary from the unusual
  • Prevalence of supernaturalist worldview
  • revelation superior to reason
  • explaining the world exclusively in religious
    terms
  • Political religious authority
  • Dominance of clergy in the society (e.g.
    education)

13
Secularization - Renaissance
  • Revival of Greek and Roman secular ideals
  • Eg. Neoplatonists
  • The importance of human reason
  • Eg. Machiavelli
  • The spread of some 'naturalist' worldview
  • gt Decline of the role of the clergy

14
Secularization Reformation
  • Religious revival
  • Yet indirectly favoured secularization (Weber)
  • Advocation of a more worldly religion
  • individualism
  • salvation not through the church and sacraments
  • monotheism
  • more powerful god more remote god
  • rationalization of religion
  • elimination of magic
  • clarification of symbols
  • reducing theology to consistent rational system
    of ideas

15
Secularization Enlightenment
  • skepticism
  • what do I know?
  • Montaigne Que sais je?
  • increased knowledge of the world outside Europe
  • the French philosophes (Voltaire, Diderot etc.)
  • an open attack on organized religion /
    Catholicism
  • the existence of God is not provable
    (agnosticism)
  • Robespierre
  • attempt to secularize the calendar (A.D. 1792
    year I).
  • first official rejection of Christianity in
    modern western Europe

16
Secularization - Scientific Revolution
  • Bible vs 'Book of Nature'
  • Evolution of explaining the world
  • Eg. Comte
  • theological gt metaphysical gt scientific /
    positive
  • Eg. Frazer
  • Magic gt religion gt science

17
Criticism
  • ? concerns only Western civilization and
    Christianity
  • 'dechristianization?
  • ? concerns only Western intellectual elite
  • minority movements
  • What about ordinary people?
  • Knew little about these processes
  • popular vs learned culture
  • Secularization of masses only after the spread of
    literacy

18
Criticism
  • Rationalism
  • Progressive rationalization
  • Evolution of thought
  • Social evolution
  • basis for Western capitalism and science (Weber)
  • Religion vs science
  • Criticism
  • Skepticism part of all societies (Douglas)
  • Magic and witchcraft as rational (Malinowski,
    Evans-Pritchard)
  • Science and religion as complementary
  • contemporary society should not be
    over-rationalized
  • The openness of scientific explanation not
    absolute (Kuhn)

19
Contemporary evidence and critique
  • Decline in church attendance
  • according to statistics (?)
  • Criticism
  • church attendance ? religious belief
  • churched vs unchurched believers
  • Institutional vs personal religion
  • Luckmann The Invisible Religion (1967)

20
Contemporary evidence and critique
  • Rise of atheism
  • Criticism
  • Most of the world still religious
  • 16.9 of world population non-religious
  • 4.4 of world population atheist
  • 94 of Americans claim to believe in God
  • Rise of religious fundamentalism
  • Religious zeal of atheism
  • as political action and social agenda
  • Freedom From Religion Foundation (FFRF)
  • Godless Americans Political Action Committee
    (GAMPAC)

21
Contemporary evidence and critique
  • Disengagement of the church from the wider
    society
  • Separation of state and the church
  • Criticism
  • Specialization ? decline of importance
  • Eg. current US administration

22
Contemporary evidence and critique
  • Pluralism of 'universes of meaning'
  • Decline of major churches
  • Fragmentation of the religious field into NRMs
  • Criticism
  • Filling in the gaps?
  • Religious revival?

23
Religious Economy Theory
  • Stephen Warner (1993)
  • US 19th and early 20th c
  • Rapid modernization
  • Increase of church attendance
  • US constitution
  • Radical separation of church and state
  • gt Religious pluralism
  • Competition of different religions
  • religious participation
  • religious monopoly gt decline
  • competitive religious economy gt balanced
  • Satisfaction of diversified needs and tastes

24
Secularization and NRMs
  • Two approaches to the relationship
  • 1) NRMs a reaction against secularization
  • roots in Durkheims functionalism
  • Religion as a source of solidarity and collective
    identity
  • Change in social structure
  • gt change in form of religious expression
  • 2) NRMs a product of secularization
  • no chance of halting its course

25
Stark and Bainbridge
  • A Theory of Religion (1987)
  • secularization is a selflimiting process
  • Premises
  • People seek to gain rewards
  • Some rewards are scarce or unavailable
  • People prepared to accept compensators instead
  • promises
  • for value surrendered now, the desired reward
    will be obtained in the future
  • Compensators
  • Naturalistic systems of belief gt weaker
  • Super-naturalistic systems of belief gt stronger

26
Stark and Bainbridge
  • gt NRMs a reaction against secularization
  • Sources of religion may vary within a society
  • The amount of religion will remain relatively
    constant
  • the decline of old religious traditions clears
    the spiritual marketplace for the rise of new
    ones
  • gt Cycle model
  • Proof
  • Where churches traditionally strong but church
    involvement has declined
  • gt number of sects high

27
Bellah / Anthony and Robbins
  • Bellah The Broken Covenant (1975)
  • US 1960s/70s The Vietnam War, Watergate etc
  • crisis of civil religion
  • gt 'moral ambiguity'
  • gt need for new moral meaning systems
  • Anthony and Robbins Cultural Crisis and
    Contemporary Religion (1981)
  • gt NRMs
  • systematized response to the moral ambiguity
  • attempt to formulate the meaning of America
  • reaffirmation of traditional moral absolutism

28
Bryan Wilson
  • Contemporary Transformations of Religion (1976)
  • Pluralism NRMs
  • Not a matter of necessity but a matter of
    preference
  • a free choice
  • gt become part of consumption economy
  • an item of consumption
  • On religious market
  • In competition with each other
  • On leisure market
  • As a leisure activity
  • gt a highly privatized issue
  • the significance of pushpin, poetry, or popcorn

29
Bryan Wilson
  • gt NRMs a product of secularization
  • a differentiation of metaphysical and salvational
    systems
  • gt weakening of their power and scope of
    influence
  • Incapable of resacralizing the world
  • world-affirming movements
  • centrally located in the modern world
  • Reproduce individualism, rationality, consumerism
  • World-rejecting movements
  • Marginal
  • Isolated and numerically insignificant
Write a Comment
User Comments (0)
About PowerShow.com