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Summary of Evangelistic Insights on Sharing the Gospel with Muslims

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Title: Summary of Evangelistic Insights on Sharing the Gospel with Muslims


1
Summary of Evangelistic Insights on Sharing the
Gospel with Muslims
  • Gökhan Kaya, December 30, 2005_at_ Abrahams
    Children Conference in
  • Washington DC

2
Big Picture of the Seminar
  • Concise history of the Internet Ministry
  • Internet Evangelism and its dynamics
  • Results
  • Key is Human Nature in Islam Image of God ?Works
    of Francis Schaeffer
  • Problems
  • Theoretical Level
  • Christian Worldview
  • Marxist Worldview
  • Islamic Worldview
  • Secular Worldview
  • Practical Level
  • Sins against a Muslim Abuse, violence, inability
    to communicate well, arrogance, pride etc.
  • Sinned Muslims sin Unforgiveness, bitterness,
    gossip, sorcery etc. (works of the flesh) is
    Islams generational curses which contributes to
    its worldview. Common denominator in Islam is
    abuse.
  • Solutions
  • Theoretical Level Christian Worldview
    Lordship of Christ in every area of life
    (Integrating Worldview i.e. economy, marriage,
    work, church, etc.)
  • Practical Level Christians personal commitment
    to Fear of God along with Holiness and Love of
    God should be offered to Muslims (truth and
    grace) done by abiding in Christ daily.

3
Scope of this information
  • Scope of these insights have been withdrawn from
    observing Muslims, Christians and including my
    life as a former Muslim not only Islamic doctrine
    itself.
  • Its based largely on folk Islam not formal or
    official Islam
  • Its gained over five years of period mostly
    through online evangelism from Canada to Turkey
  • Pragmatically, it works and explains dynamics in
    Islam and why Muslims are doing the way they are
    living.
  • There are many factors involved with evangelism.
    I have touched on few of them here. This
    information should not be considered
    comprehensive and full solutions to every way of
    doing Muslim evangelism.

4
Summary of the my ministry
  • The Beginning
  • Francis Schaeffer Encounter
  • Visiting Canadian Labri and discovering Samuel
    Schlorff
  • Meeting with my true enemy in Islam Plato
  • Strength of evangelism Abiding in Christ and
    having Biblical Worldview

5
Goals of this seminar
  • Theoretical Level
  • To understand Worldviews and develop skills use
    Christian Worldview formula in your evangelism.
  • To understand and know why Gods Big Picture is a
    good strategcy to use.
  • To understand Muslims and culture based on
    pleasing people instead of God.
  • Practical Level
  • To understand why Christians are no different
    then a Muslim by nature - works of the flesh,
    fear of man, self-love etc.
  • Developing skills to interpret and understand
    people of different cultures through Worldviews
    so that, you could communicate the gospel
    effectively.
  • Developing Fear of God is important element of
    evangelism. Apply the gospel to yourself before
    you take it for evangelism by repentance and
    faith in Christ.

6
The Monkey and The Fish
  • A typhoon had temporarily stranded a monkey on an
    island. In a secure, protected place, while
    waiting for the raging waters to recede, he
    spotted a fish swimming against the current. It
    seemed obvious to the monkey that the fish was
    struggling and in need of assistance. Being of
    kind heart, the monkey resolved to help the fish.
  • A tree precariously dangled over the very spot
    where the fish seemed to be struggling. At
    considerable risk to himself, the monkey moved
    far out on a limb, reached down and snatched the
    fish from the threatening waters. Immediately
    scurrying back to the safety of his shelter, he
    carefully laid the fish on a dry ground. For a
    few moments the fish showed excitement, but soon
    settled into a peaceful rest. Joy and
    satisfaction swelled inside the monkey. He had
    successfully helped another creature.
  • What was monkeys motivation?
  • Why did the monkey help the fish by taking it out
    of the water?
  • What did the monkey assume about fish worldview?
  • How do you think the fish felt about the help it
    received?
  • What advice would you give the monkey for future
    situations where he would like to help?

7
What is Worldview?
  • Prodigal Son according to NT Luke 1511-32
  • Islamic interpretion of Prodigal Son
  • Why is there different results in actions between
    Muslim and Christian?
  • What is Worldview?
  • A Worldview is a set of presuppositions (or
    assumptions) which we hold (consciously or
    subconsciously) about the basic make-up of world
    James Sire.
  • Ideas and values it embraces always seem logical
    and obvious to the people of the particular
    culture.
  • Anthropologists often say that people of
    different cultures live in different worlds.
  • In evangelism, count every person as a different
    planet. Hence, It is better to focus on
    understanding people before telling your ideas in
    the long run. James 119 Know this, my beloved
    brothers let every person be quick to hear, slow
    to speak

8
What is Worldview?
  • People are reluctant to change their worldview
    unless it proves totally inadequate to help them
    cope with their current situation.
  • You only become aware of it when you come in
    contact with someone who is different from
    yourself.
  • Everybody does not need to know philosophy but
    everybody must have a worldview.
  • Because we are limited cultural beings we cannot
    comprehend all reality so, we must construct
    mental models (paradigms) in an attempt to cope
    with the life which we know and experience.

9
Worldviews in Corporations
  • How International Corporations Work
  • Explained with the Help of Cows
  • Traditional CapitalismYou have two cows.
    You sell one and buy a bull.
  • Your herd multiplies, and the economy grows.
    You sell them and retire on the income.
  • An American CorporationYou have two cows.
  • You sell three of them to your publicly listed
    company, using letters of credit opened by your
    brother-in-law at the band, then execute a
    debt/equity swap with an associated general offer
    so that you get all four cows back, with a tax
    exemption for five cows.
  • The milk rights of the six cows are transferred
    via an intermediary to a Cayman Island company
    secretly owned by the majority shareholder who
    sells the rights to all seven cows back to your
    listed company. The annual report says the
    company owns eight cows, with an option on one
    more.
  • Sell one cow to buy a new president of the
    United States, leaving you with nine cows. No
    balance sheet provided with the release.
  • The public buys your bull.
  • A French CorporationYou have two cows. You go
    on strike because you want three cows.
  • A Japanese CorporationYou have two cows. You
    redesign them so they are one-tenth the size of
    an ordinary  cow and produce twenty times the
    milk.
  • You then create clever cow cartoon images called
    'Cowkimon' and market them World-Wide.
  • A German CorporationYou have two cows.
  • You reengineer them so they live for 100 years,
    eat once a month, and milk themselves.
  • An Italian CorporationYou have two cows, but you
    don't know where they are.
  • So you break for lunch.
  • A Swiss CorporationYou have 5000 cows, none of
    which belong to you.
  • You charge others for storing them.
  • An Indian CorporationYou have two cows.

10
Christian Worldview
  • Its not enough to teach young believers how to
    have a personal quiet time, follow a Scripture
    memory program, and link up with a Christian
    campus group. We also need to equip them to
    respond to the intellectual challenges they will
    face in the classroom. Total Truth by Nancy
    Pearcey. Pg.126.
  • It is not sufficient to teach someone how to
    share the gospel. The person needs to know
    Christian Worldview and opposing views of the
    culture to which he is called to.
  • We need conceptual tools by which to judge other
    ideas, thoughts accordingly.
  • To be effective in equipping young people and
    professionals to face the challenges of a highly
    educated society, the church mission
    organizations as well needs to redefine the
    mission of pastors and youth leaders to include
    training on apologetics and worldview.Total
    Truth by Nancy Pearcey. Pg.127

11
Christian Worldview
  • Part of the task of evangelism is to show people
    where they fail to stack up against reality and
    therefore, moving them to despair, hopelessness,
    and at the end towards the fear of God.
  • Construction of Christian worldview
  • 1. CREATION Every worldviews has to have an
    origin Where did it all come from? Who are we,
    and how did we get here?
  • 2. FALL Every worldview also offers a
    counterpart of the source of evil and suffering.
    What has gone wrong with the world? Where is
    there warfare and conflict?
  • 3. REDEMPTION Finally, people would need hope by
    the Redemption of the Gospel and Reconciliation

12
Application of Christian Worldview
  • Applying Creation, Fall and Redemption to
    Marxism.
  • CREATION Ultimate creative power is matter
    (static). Matter is God
  • Prime mover is embedded to materialism. Static
    materialism was converted to dialectical
    dynamic materialism. Universe is Self-originator,
    self-creator, self-operator.
  • V.I.Lenin said, We may regard the material and
    cosmic world as the supreme being, the cause of
    all causes, the creator of heaven and earth
  • FALL How did humanity fall from the state of
    innocence into slavery and oppression?
  • Marxism says, Through creation of private
    property. The fall was economic, evils of
    exploitation and class struggle.
  • REDEMPTION What is hope or restoration?
  • Destroying private ownership of property.
  • Redeemer is proletariat, the urban factory
    workers, who will rise up in revolution against
    their capitalist oppressors.

13
Marxist Worldviewaccording to Creation, Fall,
Redemption
  • CREATION
  • Q What is Marxisms ultimate origin of
    everything?
  • A Self-creating, self-generating matter.
  • FALL
  • Q What went wrong according Marxism which
    brought evil and suffering to the world?
  • A The rise of private property.
  • REDEMPTION
  • Q Whats Marxisms solution to restore the
    world?
  • A Revolution! Overthrowing the oppressors and
    recreate the original paradise of primitive
    communism.

14
Islamic Worldviewaccording to Creation, Fall,
Redemption
  • CREATION
  • Q What is Islams ultimate origin of everything?
  • A Impersonal, holy Allah
  • FALL
  • Q What went wrong according Islam which brought
    evil and suffering to the world?
  • A Mankind is lack of guidance and knowledge of
    Allah. Man is weak and forgetful. Man is born
    Muslim but does not know it.
  • REDEMPTION
  • Q Whats Islams solution to restore the world?
  • A Submission to Quran and Sunnah traditions.
    Caliph religious leader will unite the world
    through submission of people to Islam and will
    bring peace to the world.

15
Worldview of RousseauModern Western Secular
Society
  • Homework Read the page on Rousseau and find out
    the worldview yourself
  • CREATION
  • Q What is Rousseaus ultimate origin of
    everything?
  • A
  • FALL
  • Q What went wrong according Rousseau which
    brought evil and suffering to the world?
  • A
  • REDEMPTION
  • Q Whats Rousseaus solution to restore the
    world?
  • A

16
Why Rousseau?Man is born free, but everywhere
he is in chains Social Contract
  • Most of ideologies that bloodied the twentieth
    century were influenced by Rousseau. His writings
    inspired Robespierre in the French Revolution, as
    well as Marx, Lenin, Mussolini, Hitler, and Mao.
    Even Pol pot, who massacred a quarter of the
    population in Cambodia, was educated in Paris and
    read his Rousseau. So, if you get a grip on
    Rousseaus thinking, you have a key understanding
    much of the modern world. Total Truth, Nancy
    Pearcey.
  • Man is born free but everywhere he is in
    chains says, Social Contract by Rousseau. The
    chains are not political but relational in nature
    like marriage, family, church, and workplace.
  • The reason social relationships are oppressive
    is that they interfere with the individuals
    freedom to create himself.

17
Rousseaus Philosophy
  • Nature vs. society
  • Rousseau saw a fundamental divide between society
    and human nature. Rousseau contended that man was
    good by nature, a "noble savage" when in the
    state of nature (the state of all the "other
    animals", and the condition humankind was in
    before the creation of civilization and society),
    but is corrupted by society. He viewed society as
    artificial and held that the development of
    society, especially the growth of social
    interdependence, has been inimical to the
    well-being of human beings.
  • Society's negative influence on otherwise
    virtuous men centers, in Rousseau's philosophy,
    on its transformation of amour de soi, a positive
    self-love, into amour-propre, or pride. Amour de
    soi represents the instinctive human desire for
    self-preservation, combined with the human power
    of reason. In contrast, amour-propre is not
    natural but artificial and forces man to compare
    himself to others, thus creating unwarranted fear
    and allowing men to take pleasure in the pain or
    weakness of others. Rousseau was not the first to
    make this distinction it had been invoked by,
    among others, Vauvenargues.
  • In "Discourse on the Arts and Sciences" Rousseau
    argued that the arts and sciences had not been
    beneficial to humankind, because they were
    advanced not in response to human needs but as
    the result of pride and vanity. Moreover, the
    opportunities they created for idleness and
    luxury contributed to the corruption of man. He
    proposed that the progress of knowledge had made
    governments more powerful and had crushed
    individual liberty. He concluded that material
    progress had actually undermined the possibility
    of sincere friendship, replacing it with
    jealousy, fear and suspicion.
  • His subsequent Discourse on Inequality tracked
    the progress and degeneration of mankind from a
    primitive state of nature to modern society. He
    suggested that the earliest human beings were
    isolated semi-apes who were differentiated from
    animals by their capacity for free will and their
    perfectibility. He also argued that these
    primitive humans were possessed of a basic drive
    to care for themselves and a natural disposition
    to compassion or pity. As humans were forced to
    associate together more closely, by the pressure
    of population growth, they underwent a
    psychological transformation and came to value
    the good opinion of others as an essential
    component of their own well being. Rousseau
    associated this new self-awareness with a golden
    age of human flourishing. However, the
    development of agriculture and metallurgy,
    private property and the division of labour led
    to increased interdependence and inequality. The
    resulting state of conflict led Rousseau to
    suggest that the first state was invented as a
    kind of social contract made at the suggestion of
    the rich and powerful. This original contract was
    deeply flawed as the wealthiest and most powerful
    members of society tricked the general
    population, and so cemented inequality as a
    permanent feature of human society. Rousseau's
    own conception of the social contract can be
    understood as an alternative to this fraudulent
    form of association. At the end of the Discourse
    on Inequality, Rousseau explains how the desire
    to have value in the eyes of others, which
    originated in the golden age, comes to undermine
    personal integrity and authenticity in a society
    marked by interdependence, hierarchy, and
    inequality.
  • The Social Contract
  • Perhaps Rousseau's most important work is The
    Social Contract, which outlines the basis for a
    legitimate political order. Published in 1762 it
    became one of the most influential works of
    abstract political thought in the Western
    tradition. It was a continuation of his earlier
    work, especially the article Economie Politique,
    contributed to Diderot's Encyclopédie. Rousseau
    claimed that the state of nature eventually
    degenerates into a brutish condition without law
    or morality, at which point the human race must
    adopt institutions of law or perish. In the
    degenerate phase of the state of nature, man is
    prone to be in frequent competition with his
    fellow men while at the same time becoming
    increasingly dependent on them. This double
    pressure threatens both his survival and his
    freedom. According to Rousseau, by joining
    together through the social contract and
    abandoning their claims of natural right,
    individuals can both preserve themselves and
    remain free. This is because submission to the
    authority of the general will of the people as a
    whole guarantees individuals against being
    subordinated to the wills of others and also
    ensures that they obey themselves because they
    are, collectively, the authors of the law. While
    Rousseau argues that sovereignty should thus be
    in the hands of the people, he also makes a sharp
    distinction between sovereign and government. The
    government is charged with implementing and
    enforcing the general will and is composed of a
    smaller group of citizens, known as magistrates.
    Rousseau was bitterly opposed to the idea that
    the people should exercise sovereignty via a
    representative assembly. Rather, they should make
    the laws directly. It has been argued that this
    would prevent Rousseau's ideal state being
    realized in a large society, though in modern
    times, communication may have advanced to the
    point where this is no longer the case. Much of
    the subsequent controversy about Rousseau's work
    has hinged on disagreements concerning his claims
    that citizens constrained to obey the general
    will are thereby rendered free.Source URL
    http//en.wikipedia.org/wiki/Jean-Jacques_Rousseau

18
Worldviews in ethics
  • How Do We Know that Adam and Eve were not
    Chinese?
  • Simple, when temptation reared its delicious
    head, they would have thrown away the apple. Both
    of them would have eaten the snake instead.

19
Whats Worldview condition of Turkey?
  • There are at least three main worldviews
    dominating Turkey.
  • Islamic Worldview (Strongest in culture and has
    powerful influence on government)
  • Secular Worldview (Strongest in government,
    supported by artists like Yasar Kemal,
    intellectuals, journalists like Murat Belge,
    newspapers like Radikal Newspaper)
  • QUOTATION from a well known journalist, Murat
    Belge on Cosmology Origins of in Turkey
  • As I had written before, Turkey is living its
    religion out of obligation. Of course there are
    reasons for it. Its Ottoman history has religious
    emphasis. Tough it is a social religion at the
    same time, we need to add the fact that it is not
    only on the area of personal belief but also
    its sphere is every area of life.
    Modernization is being added to it. Hence, it is
    resulting with various forms of life within the
    society and causing many struggles. We have not
    been able to get over it but I think, we are
    getting close to the eve of the last stage of
    finding a balance.
  • Prime Minister Erdogan said on an
    occasionPrime Minister Recep Tayyip Erdogan
    has said that, Ataturk has not preached a doctrin
    or ideology. He said that he does not need to
    feel to rest himself on an ideology and
    continued," The foundation of his Ataturk
    worldviews is rationalism.
  • 3. Marxist Worldview (some government and some
    culture)

20
Atonement in Christianity and Islam
21
Whats the purpose of a Muslim?
  • To submit to will of Allah by means of pleasing
    Allah!
  • Pleasing Allah (Allahin Rizasini Kazanmak in
    Turkish) is the most important accomplishment/meri
    t for a Muslim. Knowing that Allah is pleased
    means that, the assurance of his faith proven and
    therefore, heaven is opened up to him. He is the
    most happy man and blessed.
  • The way to please Allah must go through pleasing
    Ummah or community of Muslims. Once he gets
    approvals of others, he is the happiest person
    and most honored among others. Losing his honor
    is a great displeasure, disgrace or shame.
  • Shame is directly related to identity not
    behavior only. Hence, it is Islam is ethnical
    i.e. being a Christian for a Turk means, he
    became a foreigner i.e. American etc. His
    identity has changed.
  • Pleasing Ummah from a Secular cultures view
    called Co-dependency, Peer Pressure" or
    Christian version of word is Fear of Man as in
    Sauls, Saul said to Samuel, "I have sinned, for
    I have transgressed the commandment of the LORD
    and your words, because I feared the people and
    obeyed their voice. 1 Sa 1524

22
Did Jesus please God?
  • There are many verses and passages which can be
    used to proof of the place where Jesus had come
    from Heaven. How do we know it? By showing a
    Muslim from the Scripture, that Jesus had already
    pleased God the Father even before he started his
    ministry on earth
  • Mat 316-17 And when Jesus was baptized,
    immediately he went up from the water, and
    behold, the heavens were opened to him, and he
    saw the Spirit of God descending like a dove and
    coming to rest on him and behold, a voice from
    heaven said, "This is my beloved Son, with whom I
    am well pleased."
  • Why do Muslims seek to please Allah? Because
    God/Allah is angry and displeased/dissatisfied
    with Muslim
  • Rom 118-20 For the wrath of God is revealed
    from heaven against all ungodliness and
    unrighteousness of men, who by their
    unrighteousness suppress the truth So they are
    without excuse.
  • Rom 27-8 to those who by patience in well-doing
    seek for glory and honor and immortality, he will
    give eternal life but for those who are
    self-seeking and do not obey the truth, but obey
    unrighteousness, there will be wrath and
    fury.Rom 210 but glory and honor and peace for
    everyone who does good, the Jew first and also
    the Greek.
  • Muslims are unable to do good according to the
    law of God revealed in the O.T. Hence, they know,
    they are under wrath of God/Allah by virtue of
    people who represents impersonal Allah in a
    personal way, they can never please man! Pleasing
    man/Ummah is to please Allah, because Allah is
    being represented by community of Muslims.

23
Right way of Pleasing God Propitiation
satisfying Gods Wrath
  • Rom 321-26 But now the righteousness of God has
    been manifested apart from the law, although the
    Law and the Prophets bear witness to it the
    righteousness of God through faith in Jesus
    Christ for all who believe. For there is no
    distinction for all have sinned and fall short
    of the glory of God, and are justified by his
    grace as a gift, through the redemption that is
    in Christ Jesus, whom God put forward as a
    propitiation by his blood, to be received by
    faith. This was to show God's righteousness,
    because in his divine forbearance he had passed
    over former sins. It was to show his
    righteousness at the present time, so that he
    might be just and the justifier of the one who
    has faith in Jesus.
  • Propitiation means, an atoning sacrifice that
    satisfies (GK pleasing God or gaining the
    pleasure of God) the wrath of God on behalf of
    those for whom it is made.
  • Propitiation starts with Gods Holy character.
    Since Allah is impersonal, on theory only holy
    but in reality is not, therefore, Muslims can
    never please God so long as they stay Muslim.

24
Are you pleasing man or God?
  • Purpose is to discern the patterns of a person's
    motivation. The questions aim to help people
    identify the ungodly masters that occupy
    positions of authority in their hearts.
  • What do you love? Hate?
  • What do you want, desire, crave, lust, and wish
    for? What desires do you serve and obey?
  • What do you seek, aim for, and pursue?
  • Where do you bank your hopes?
  • What do you fear? What do you want? What do you
    tend to worry about? Sinful fears are inverted
    cravings. If I want to avoid something at all
    costs loss of reputation, loss of control,
    poverty, ill health, rejection, confrontation I
    am ruled by a lustful fear (Matt. 625-321322).
  • Where do you find refuge, safety, comfort,
    escape, pleasure, security? This question digs
    out your false trusts, your escapism that
    substitute for the Lord. (Ps. 23,27,31,46).
  • Whom you must please? Whose opinion counts? From
    whom do you desire approval and fear of
    rejection? (Prov. 179102925John 1243 etc.)
  • How different are you pleasing God in comparison
    to those of Muslims behavior of pleasing people
    for the sake of pleasing Allah?
  • Are you really living different life then a
    Muslim when it comes to pleasing God instead of
    pleasing man?
  • Do you have indefinable mixture of reverence,
    fear, pleasure, joy and awe which fills your
    heart when you realize who God is and what He has
    done for you?

25
Why Fear of God?
  • In Christian discipleship with MBBs, it is very
    suitable to be used.
  • Fear of God guards the heart of a Christian from
    fear of man. The fear of man lays a snare, but
    whoever trusts in the LORD is safe. Pro 2925
  • In The Joy of Fearing God, Jerry Bridges says,
    In order to render heartfelt worship to God, we
    smut be gripped in the depth of our being by His
    majesty, holiness, and love otherwise our praise
    and adoration may be no more than empty words
  • Fear of the Lord is a sure element in the
    assurance of Christian sonship with his Heavenly
    Father.

26
Muslim EvangelismThe fear of the LORD is the
beginning of wisdom Pro. 910
  • Evangelistic tools from the Scripture
  • Fear of the Lord, not fear of man.Better is a
    little with the fear of the LORD than great
    treasure and trouble with it. Pro 1516
  • Humility, not arrogance.The fear of the LORD is
    instruction in wisdom, and humility comes before
    honor. Pro 1533
  • Satisfied work, not restlessness. The fear of the
    LORD leads to life, and whoever has it rests
    satisfied he will not be visited by harm. Pro
    1923
  • Multiplied work, not a dry ministry So the
    church throughout all Judea and Galilee and
    Samaria had peace and was being built up. And
    walking in the fear of the Lord and in the
    comfort of the Holy Spirit, it multiplied. Act
    931
  • Motivation strength for Evangelism, not
    discouragement weakness Therefore, knowing the
    fear of the Lord, we persuade others. 2Co 511

27
How Should We Then Evangelize?
  • Abiding in Christ is the most important element
    of Muslim evangelism.
  • Focus on your sinfulness and Gods greatness
    awe.
  • Gods Holiness Your Humility in Christ
  • Surrendering your desires and will to Him or
    dying to self and alive in Christ daily, not
    once.
  • Daily repentance and belief in the gospel.
  • Youre no different than a Muslim without daily
    surrendering yourself to Christ.
  • Live what you evangelize.
  • Point yourself and others to Christ not the
    things about Christ.
  • Live before the face of God- Coram Deo

28
Gods the Big PictureAnd beginning with Moses
and all the Prophets, he interpreted to them in
all the Scriptures the things concerning himself.
Luke 2427 (ESV)
  • Kingdom of God is our worldview. Hence, we need
    to use Gods Story of the Bible, not only
    Jesus.
  • Islam is a communal culture, not individual.
    Hence, it is better to start from Gods Big
    Picture then Jesus.
  • Islam has no division of Sacred/Secular or
    Private/Public life before the face of community
    of Muslims Coram Ummah instead of Corem Deo,
    but in personal lives tough. It covers all
    spheres of life. Therefore, It is better to give
    them total truth of the gospel in all of life
    rather than bits and pieces of Jesus life.
  • Gods Big Picture Tracing the Story line of the
    Bible by Vaughan Roberts is the best book to use
    it in evangelism to Muslims. I have been given
    permission to translate by the author and the
    publisher. The only need is finance to translate
    and distribute it in Turkey for those who are
    interested in promoting it.
  • Ozgur and I have a plan to translate the Turkish
    flash animation to English. You may benefit from
    it at a later time after the English translation
    done. Those who want to see Turkish A Story of a
    Kingdom animation, may visit http//www.hristiyan
    .org

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Gods Big Picture
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