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Secular Humanism

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Humanism: System of thought according to which human interests, values, and thought predominate. ... In summary: humanism is the demotion of God and the ... – PowerPoint PPT presentation

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Title: Secular Humanism


1
Secular Humanism
  • Wisdom And Instruction
  • Lesson 2

2
What Is Secular Humanism?
  • Secular Worldly, materialopposite of spiritual.
  • Humanism System of thought according to which
    human interests, values, and thought predominate.

3
What Is Secular Humanism?
  • As nontheists, we begin with humans not God,
    nature not deity.
  • It holds that man alone is responsible for the
    realization of the world of his dreams, thus,
    holding that God has nothing whatsoever to do
    with it.
  • In summary humanism is the demotion of God and
    the glorification of man as supreme being in the
    creation.

4
The Effects of Humanism
  • As an organization It is very bold, dogmatic,
    evangelistic.
  • As an influence It permeates our society TV,
    schools, legislationeven churches!
  • TV Evolution (stated as fact), acceptance and
    glorification of immorality.
  • Schools Evolution (taught as fact), approach to
    curriculum, eradication of mention of God. Quote
    from John Dunphy (pg. 5).
  • Legislation Laws passed, not based on justice,
    but on personal agendas and what make people feel
    better.

5
The Effects of Humanism
  • Humanism in churches?
  • Bible classes Make it relevant
  • God not relevant, therefore salvation not
    relevant.
  • Bible characters not relevant.
  • Only human interests relevant how to feel better
    about self or make others feel better.

6
The Effects of Humanism
  • Humanism in churches?
  • Preaching morality not an issue, therefore
    preachers job to help others feel better.
  • Social gospel The result of humanism in the
    churchCare of physical, social interests rather
    than spiritual.
  • Weve closed our minds to such trivial
    considerations as the question of the
    resurrection of Christ (a minister in Virginia).
  • Were interested in human life and destiny on
    earthThe function of a minister is to guide the
    thinking of people along social and economic
    lines. Morals, like religion, are out of date.
    The world today requires a new social order
    (another minister).

7
How Affect Us?
  • Some through blatant attacks.
  • Mostly through subtle philosophies, gradually
    inching us away from God.
  • Positive vs. negative preaching.
  • Preach the Man, not the plan.
  • Make to feel good, not convict of sin.
  • Accepting, not legalistic.
  • Not mention God or Christ, may be offensive!

8
How Affect Us?
Hebrews 514by reason of use have their senses
exercised to discern both good and evil.
  • Up to Parents, elders, teachers, brethren to make
    selves, children, and others aware.
  • Must exercise senses by examining all
    thingsbeing vigilant and watchful for the
    influences of such philosophies.
  • Turn thinking back to God, not human society
    (Eph. 417-24).

9
Overcoming Humanism
  • Though it is anti-religious, humanism is itself a
    religion. Why?
  • Must be accepted by faith.
  • Establishes its own moral standard.
  • Evangelistic in its cause.
  • Seeks devotion from those who believe in it.
  • Overcoming humanism first requires a decision on
    our part Will I put my faith in a religion that
    exalts man as God, or will I put my faith in the
    one true God who created all things?
  • The evidence of God far outweigh the evidence of
    evolution.

10
Overcoming Humanism
  • When we acknowledge God as our creator, His word
    provides the means to overcome humanism.
  • John 1717 Gods word is truth, not human
    opinion It is constant and objective, not fickle
    and subjective.
  • Rom. 121-32 Modern humanists are not the first
    to not like to retain god in their knowledge.
    Learn from the mistakes of past generations who
    denied God.
  • Jer. 1023 Constantly remember our need for
    Gods guidance.
  • 1 Cor. 319-21 No matter what men say, Gods
    wisdom is far greater than our own (Isa. 559).
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