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Native American Multiculturalism Doni Musgrave and Suzie Sells Top 10 Things American Indians Can Say to a White Person1 How much white are you? – PowerPoint PPT presentation

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Title: Native%20American%20Multiculturalism


1
Native American Multiculturalism
  • Doni Musgrave and Suzie Sells

2
Top 10 Things American Indians Can Say to a White
Person1
  • How much white are you?
  • I am part white myself, you know.
  • I learned your peoples ways in the Boy Scouts.
  • My great-great grandmother was a full-blood
    white princess.
  • Funny, you do not look white.

3
Top 10 Things American Indians Can Say to a White
Person1
  • Where are your powered wig and knickers?
  • Do you live in a covered wagon?
  • What is the meaning behind the square dance?
  • What is your feeling about river boat Casinos? 
    Do casinos help your people, or are they a
    short-term fix?
  • Hey, can I take your picture?
  • 1From Manataka American Indian Council -
    http//www.manataka.org/page26.html

4
Native American or American Indian?
  • Problems exist with both terms, but certain
    people prefer Native American to American Indian
    and vice versa.
  • Most American Indians identify themselves by
    their tribe.
  • In many cases this may be more than one tribe.
    If in doubtjust ask!

5
Statistics
  • The following statistics come from
  • PEACE PARTY Authors Forum
  • The Essential Facts About Indians
    Today(12/23/00)
  • http//www.bluecorncomics.com/essntial.htm

6
American Indians
  • "Indian" is a legal and political status, not a
    race.
  • Indians have essentially a dual-citizenship
    status.
  • Tribes all have separate governments.
  • Tribes all have their own tribal constitutions.
  • Tribes are different from each other, but have
    some things in common because of their
    relationship to the federal government.
  • Indians are contemporary people.
  • Indians are not great in numberthere are only
    about two million Native Americans in the United
    Statesbut they can speak effectively about their
    concerns.
  • Indians are very diverse, and more than half live
    in urban settings.
  • Indians are not all rich because of casinos.

7
Population
  • Some 4.1 million Americans said they were at
    least part American Indian, more than double the
    1990 figure, and 2.5 million identified
    themselves only as American Indian, a 26 percent
    increase.
  • Christian Science Monitor, 12/6/01
  • Do all American Indians live on reservations?
  • No. More than 60 percent live away from
    reservations, the U.S. Census reports. However,
    many return to visit family and attend
    ceremonies.
  • 100 Questions for 500 Nations," in "The American
    Indian and the Media"

8
Sovereignty
  • The United States makes treaties only with other
    governments, and for over 200 years has
    recognized the governments of Indian nations and
    tribes. In relating to tribal governments, the
    federal government acts under authority of
    provisions of the Constitution. In Article I,
    Section 8, the Constitution states "The Congress
    shall have power...to regulate commerce with
    foreign nations, among the several states, and
    with Indian tribes."
  • United Effort Trust, Tribal Government

9
Political status and membership policies
  • In the mid-1970s, the Supreme Court ruled that no
    federal agency or any entity except an Indian
    tribe could determine who its people are. For
    even longer, the high court has held that Indian
    nationhood and tribal citizenry are political,
    not racial matters.
  • Suzan Shown Harjo, Vampire Policy Is Bleeding Us
    Dry, Indian Country Today, 2/14/01
  • A giant case of Indian law, Santa Clara Pueblo v.
    Martinez, helped preserve a great principle that
    Native governments retain the sovereign right to
    define and determine their own membership.
  • Indian Identity Is Important Matter, Indian
    Country Today, 3/27/02
  • A full rundown of tribal membership arcana would
    fill several volumes, as each of the nation's 562
    federally recognized tribes has its own rules,
    typically outlined in their respective
    constitutions. In general, however, tribes use
    either the blood quantum system or the descent
    system.
  • Brendan I. Koerner, How Do You Join an Indian
    Tribe?, Slate, 2/24/04

10
Taxes
  • Myth  Indian people do not pay taxes.Fact
     Indian people pay all taxes required by tribal,
    state, and federal law.
  • "Myths Facts," National Indian Gaming
    Association
  • Do Native Americans pay state or federal taxes?
  • They pay the same taxes as everyone else with the
    following exceptions Native Americans employed
    on reservations do not pay state income taxes.
    American Indians living on trust land are free
    from local and state property taxes. Generally
    state sales taxes are not levied on Indian
    transactions made on reservations. Indians do not
    pay federal income taxes on money earned from
    trust lands, such as fees received for grazing
    rights and oil drilling.
  • "100 Questions for 500 Nations," in "The American
    Indian and the Media"

11
Gaming
  • Myth  All tribes have gaming operations.Fact
     Less than 40 of federally-recognized tribes
    have gaming operations.
  • Myth  All tribes are rich because of gaming
    revenues.Fact  Only a handful of operations
    make the majority of the gaming revenue.
  • Myth  Tribal gaming is loosely regulated.Fact
     Tribal governmental gaming is more heavily
    regulated than commercial gaming and tribal
    governments have developed world-class regulatory
    systems.
  • "Myths Facts," National Indian Gaming
    Association

12
As long as there is an us and them, there will
be a problemGrayson Noley
  • The following information comes from a handout
    that Dr. Noley gave out during a guest lecture in
    Fall of 2002.
  • He adapted the information from American Indians
    Stereotypes and realities by D. A. Mihesuah
    (1998, Atlanta Clarity Press, Inc.). Most of
    the adaptations make the information relevant to
    educators.

13
Dos and Donts
  • Avoid Inappropriate terminology
  • Do not use uncivilized when comparing American
    Indian cultures to Euro-American cultures. Use
    different. The tribal and Euro-American
    cultures were different from one another, no one
    being inferior or superior.
  • Do not say Lakota Indians or Choctaw Indians.
    This is redundant.

14
Dos and DontsAvoid inappropriate terminology
  • Use myth to describe tribal creation stories
    and folklore only if you clearly have defined the
    term otherwise myth implies a made-up story to
    most students and some adults as well. Use
    account instead when in doubt.
  • Do not use the terms brave, buck, squaw, or
    papoose when referring to American Indian men,
    women, and children. Men, women, and children
    are appropriate terms.

15
Dos and DontsAvoid inappropriate terminology
  • Do not use heathen to describe those American
    Indians who were and are not Christians. That
    implies that they had and have no religions. Say
    American Indians are religious instead.
    Impress upon students that they do not have to
    believe what others believe, but they do need to
    respect others right to believe as they wish.

16
Dos and DontsAvoid inappropriate terminology
  • Do not use the term prehistory use
    precontact instead. Pre-columbian also is
    used as an alternative to prehistory.
    Prehistory implies that American Indians had no
    history worthy of recording until contact with
    Europeans. It is ironic indeed that American
    Indians were here for thousands of years prior to
    the arrival of the Europeans, yet United States
    history texts usually only discuss the last 500
    years.

17
Dos and DontsAvoid inappropriate terminology
  • Do not call American Indians redskins. No
    American Indian had or has red skin, in spite of
    the fact that the name for our state literally is
    translated as red people and that our states
    name was given by a Choctaw.
  • Do not use the singular when referring to a group
    of people. For example, using the singular the
    Cherokee when referring to more than one member
    of that tribe is incorrect. It begs the
    question, Which one? The singular is how we
    refer to animals (the mule, the horse, etc.) and
    is demeaning to humans.

18
Dos and DontsAvoid inappropriate terminology
  • Do not allow students and children to imitate
    American Indian people by saying how or ugh.
    How is a Lakota word for hello, but all
    American Indians did not hold up their hold up
    their hand and ask How? How what? How is an
    English word. Asking how? or grunting ugh
    are insulting, nonsensical, verbal symbols of
    Indianness. So is yelling Geronimo when
    jumping off a diving board.
  • Do not tell students to stop acting like wild
    Indians. American Indians were and are no more
    wild than any other ethnic group.

19
Instill a sense of diversity
  • Students should understand that American Indians
    are not all alike. Give pupils examples of
    tribes that lived on the coast, in the deserts,
    the forests, the Arctic, etc. All had different
    languages, religions, clothes, housing, food,
    etc. American Indians are multifaceted peoples
    who should not be generalized. Each tribe has
    its own complex history, culture, and name for
    itself. It is a mistake to generalize American
    Indians, just as it is incorrect to generalize
    Europeans, Africans, Hispanics, or Asians.

20
Tell students about American Indians today.
  • Because of movies that romanticize the
    horse-riding, bison-hunting Plains tribes (i.e.
    Dances With Wolves), many Americans have the
    impression that not only are all American Indians
    alike, but they also still exist only in the
    past. Students must learn that American Indians
    are alive in the present and are working in every
    segment of society.
  • Also, American Indians do not all look alike.
    Many of the men do not have long hair and many
    American Indians are mixed-bloods with lighter
    coloring. Most American Indians do not live on
    reservations and those that do, do not have to
    stay there.

21
Do not have students dress as Pilgrims and
Indians for Thanksgiving.
  • This is as dishonest as playing happy mammy and
    plantation owners wife. After all, Pilgrims,
    Puritans, and other colonists thought that
    American Indians were heathens and savages, and
    according to some, the Devils disciples. Within
    50 years of the Thanksgiving Feast, thousands
    of American Indians were dead at the hands of
    colonists and diseases. Thanksgiving indeed. In
    fact, many American Indians recognize
    Thanksgiving as a Day of Mourning.

22
Playing dress up continued
  • Do not have students make headdresses to wear.
    The style, materials, and significance of
    headdresses varied from tribe to tribe and not
    every tribal member wore one. American Indian
    men certainly did not wear headdresses to play in
    , nor should non-Indians.
  • Do not ask the students to sit Indian style.
    This implies that American Indians only sat on
    the ground or on the floor and were uncivilized
    in their everyday demeanor.

23
Use caution when expounding on Americas heroes
and use sensitivity when celebrating American
holidays.
  • Do not teach students that Columbus was a hero
    without examining his relations with American
    Indians. He forcibly took American Indians to
    Europe and put them on display as though they
    were exotic animals. George Armstrong Custer,
    Andrew Jackson, George Washington, William Henry
    Harrison, Teddy Roosevelt, and others who
    believed American Indians to be inferior to
    Europeans also should be thoroughly examined
    before being described as American heroes in
    various contexts.

24
Heroes??
  • While we might agree, for example, that Theodore
    Roosevelt was a hero of the Spanish-American War,
    he comments in his book, The Winning of the West,
    that American Indians are filthy, lecherous,
    and faithless, in addition to living lives that
    were but a few degrees less meaningless,
    squalid, and ferocious than that of the wild
    beasts with whom they held joint ownership.
  • The Declaration of Independence refers to
    American Indians as merciless savages. George
    Washington bought sold American Indian lands
    without the tribes permission, fought and killed
    American Indians without mercy, and owned almost
    500 African American slaves.

25
Teach students the contributions of American
Indians to the growth and development of the
United States.
  • These range from new foods and medicines to ideas
    of democracy. Thousands of American Indians have
    fought for America since the colonial period.
    There was an American Indian General in the
    Revolutionary War, the War of 1812, two in the
    Civil War, and one in World War II. There were
    three Congressional Medal of Honor winners in
    WWII and two in the Korean conflict. American
    Indians contribute considerably to the arts and
    sciences in spite of the fact that their images
    are the focus of entertainment and revenue for
    non-Indians.

26
Fight for more well-rounded curricula that
include minority people.
  • This includes critically reviewing textbooks that
    claim to but do not include a complete history of
    this country and the trade-books used in
    elementary schools that frequently advance
    stereotypes of the worst kind. Teachers also
    should push for multi-cultural curriculums. It
    is important for all of us to attempt to correct
    false history, for today there are approximately
    2.5 million American Indians in this country and
    millions more in Central and South America.
    Their histories and cultures deserve to be
    portrayed as accurately as those of any other
    race or culture.

27
Use caution when utilizing American Indian
artifacts for instruction and screen students
show and tell items.
  • Certain items should not be used for educational
    purposes and many should not even be in the
    possession of non-tribal members. For example,
    many tourists collect pottery shards from
    American Indian ruins, but these items are part
    of the ruins. So many tourists have walked off
    with these souvenirs that forest service
    officials are considering closing selected sites.

28
Artifacts
  • Skeletal remains should never be exhibited even
    if they were found on private property. In many
    states, it is illegal to excavate your own
    property.
  • Other items such as medicine bundles, pipes, and
    pipe bas are sacred items and should not possess
    them. Often, drums, jewelry, kachina dolls, and
    clothing were obtained from burials and teachers
    should ascertain the origin of these items.

29
Animals
  • Class projects that require handling or
    dissecting animals may be in conflict with
    certain American Indian religious beliefs. While
    one cannot be expected to know every nuance of
    other cultures, it does not require much thought
    to be sensitive to the students who shy away from
    participating in some activities and respectfully
    inquire about their reluctance.

30
Socio-Linguistics
  • Be careful to not interpret quiet or less active
    students as inattentive. In some cultures, it is
    disrespectful to be loud verbally and physically
    aggressive.
  • Many students may be bilingual.

31
Cognition
  • Avoid one-sided teaching that encourages simply
    analytical, as many students come from an
    environment that encourages holistic learning
    instead.
  • Use instructional conversations.

32
Motivation
  • Often materials presented represent only the
    dominant culture.
  • Students may appear to lack motivation simply
    because they have learned materials from a
    different perspective.
  • Student motivation can be increased by using
    multicultural materials that include their
    ethnicity.

33
Conclusion
  • No two students are ever alike.
  • Use a variety of different methods in all classes
    regardless of the cultural makeup of the
    students.
  • Be respectful, and research cultures you are not
    familiar with, but make sure you use resources
    that are generated from within the culture, not
    just ones from the dominant cultures perspective.
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