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The Aeneid

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Title: The Aeneid


1
The Aeneid
  • And the Augustan Ideology

2
Virgils Aeneid
Aeneas' Flight from Troy, 1598, Federico Barocci

3
Publius Vergilius Maro (70-19 BCE) Virgil
  • B. 70 BCE in Mantua
  • 55 BCE studied literature at Milan and Rome
  • 49 BCE Retired to Naples to study philosophy
  • 41 BCE lost his farm through the reforms of
    Antony and Octavian
  • 40 BCE - befriended and assisted financially by
    Maecenas
  • Wrote three major works 1. The Eclogues, 2. The
    Georgics, 3. The Aeneid
  • Eclogues ( 40 35 BCE) pastoral poetry
  • Georgics (35-29 BCE) panegyric of farm life and
    the character of the Italian farmer
  • Aeneid (29-19 BCE) epic poem modeled on Homer,
    story of Aeneas flight from Troy and his journey
    to Italy in order to become the progenitor of the
    Roman people
  • 27 BCE Young Romans given instruction in
    Virgils poetry
  • 23 BCE Virgil reads Aeneid 2,4, and 6 to
    Augustus and Octavia
  • 19 BCE Virgil dies while returning from Greece
    with Augustus Aeneid still unfinished Ordered
    the Aeneid destroyed in his will but Augustus
    chose to have it published

4
Composition and Style of the Aeneid
  • Literary influences and models
  • Homer Aeneid connected to Trojan saga written
    in epic meter (dactylic hexameter)
  • Aeneid a historical epic modeled on Quintus
    Ennius epic the Annals
  • Aeneid a more literary work than Homers (No
    mnemonic devices no oral elements intended to
    be read rather than recited from memory)

5
Organization of the Aeneid
  • Divided into 12 books
  • Entire epic can be divided into two parts
  • Books 1-6 modeled on Homers Odyssey (The heros
    wanderings at sea encounters with mythical
    monsters voyage to the underworld searching for
    a home)
  • Books 7-12 inversion of Homers Iliad (Warfare
    Trojans are besiegers and Latins are besieged
    Aeneas vs. Turnus Achilles vs. Hector story is
    about the foundation of a city not the
    destruction of one)
  • Differences from Homer 1. Aeneid not solely
    concerned with the heroic exploits of characters.
    2. Aeneid is a nationalist epic, politically
    motivated

6
Summary of the Aeneid
  • Story of Aeneas flight from Troy to found the
    Roman race
  • Book 1 The shipwreck in Carthage
  • Book 2 Recounts the fall of Troy
  • Book 3 Trojans lost at sea encounter terrible
    monsters
  • Book 4 Dido and Aeneas
  • Book 5 Funeral games in Sicily burning of the
    Trojan ships
  • Book 6 Voyage to the underworld Aeneas learns
    the future greatness of Rome
  • Books 7-11 Juno stirs Turnus and the Latins to
    war war between Trojans (with Etruscan and
    Arcadian allies) and Rutulians
  • Book 12 Juno appeased duel between Aeneas and
    Turnus death of Turnus

7
The Roman Connection with Troy
  • Aeneas marries Lavinia, daughter of Latinus.
  • Aeneas founds Lavinium.
  • Aeneas son (Ascanius, aka. Iulus) founds Alba
    Longa.
  • Alban kings Aemulius Numitor Rhea Silvia made
    pregnant by Mars gives birth to Romulus Remus.
  • Romulus founds Rome.

8
The Legend of Aeneas and the Trojan Migration
Before Virgil
  • Hesiod Theogony, 1019ff (700 BCE) associated
    Latinus with Italy and the Etruscans No
    association of Aeneas with Italy
  • Hellanicus of Lesbos (b. 490 BCE) The first to
    record connection of Aeneas with Italy
  • Thucydides, 6.2 associates Trojan settlers with
    Sicily and Italy but does not mention Aeneas
  • Aeneas venerated cultic figure in Eturia and
    Latium
  • All of Romes earliest writers claim Roman
    descent from Aeneas and his Trojans
  • Cult centre at Lavinium (Varro, ibi nostri
    penates sunt)
  • Q. Ennius (239-169 BCE)
  • Q. Fabius Pictor (ca. 200 BCE) and M. Porcius
    Cato (234-149 BCE)
  • Accepted part of Roman historiography
  • Julius Caesar used the figure of Aeneas on his
    coins claimed descent from Iulus
  • For details of the stages of the development of
    legend see Wiseman

9
Augustus and the Aeneas Myth
  • Vergils Aeneid is the perfect propaganda tool
    for the Augustan Regime and its ideology
  • Connection through his adoptive father Iulius
    Caesar to Romulus, Iulus, Aeneas, Venus divine
    ancestry provides divine sanction and legitimizes
    his and Romes rule
  • His connection to Romulus emphasizes his image as
    the second/third founder of Rome
  • Aeneas heroic qualities reflect Augustan
    ideology

10
Aeneas as an Epic Hero
  • As a hero lacks the selfish characteristics of
    the Homeric heroes
  • He shares physical characteristics of traditional
    Homeric heroes he is bigger, better looking,
    braver than ordinary people, and queens fall in
    love with them, and they have love affairs.
  • Aeneas is more concerned with the future of Rome
    (good of the community) patriotism pietas (for
    family, gods, Rome)
  • For his duty to found the Roman people, he
    sacrifices himself (his love for Dido)

11
Aeneas as the typical hero
  • But queen Dido long since had been nourishing
    deep in her veins the wound of a love that gnawed
    her with hidden fire. There recurred to her mind
    his great courage, the equally great nobility of
    his descent his face and his words remained
    fixed in her breast her concern gave no rest to
    her limbs. Vergil Aeneid, Book 4. 1-4. L. R.
    Lind, translator
  • There came up the Trojans and happy Iulus
    Aeneas, more handsome than any, had joined the
    company .. Vergil, The Aeneid, 4.135-6, L. R.
    Lind, translator

12
But he has pietas the quality of a Roman hero
  • Then come, my dear father, let them place you
    upon my back. I shall carry you on my shoulder
    your weight is not heavy. Let little Iulus walk
    beside me, my wife keep her distance a long way
    behind. Vergil, Aeneid, Book 2. 748-751, L.R.
    Lind, translator
  • But Father Anchises, deep in a blooming valley,
    ..When he saw Aeneas approaching toward him
    through the grass, he stretched eager hands
    toward his son, his cheeks bathed with tears, and
    managed to utter this word You have come at
    last, that loyalty (pietas) which I knew has
    conquered your difficult course. Vergil, The
    Aeneid, book 6.687-694, L.R. Lind, translator

13
A Patriotic Hero
  • My queen, I shall never deny you are perfectly
    right when you list all the favors youve done
    me. I shall never be loth to remember Elissa, as
    long as my memory holds, while my breath still
    governs these limbs. I shall speak to the point,.
    I did not hope to conceal my departure by shabby
    deceit (do not think that) nor ever pretended to
    be your husband or entered such bonds. If the
    Fates should allow me to lead my life at my will,
    and it were my own to settle my cares as I
    wished, I should cherish Troy city and first the
    remnants of my loved ones. If Priams tall roofs
    remained, I should have restored Troys citadel
    after the conquest. But Grynean Apollo has
    ordered me to great Italy, to seize it according
    to his Lycian prophecy this is my love, this my
    country. Vergil, The Aeneid, Book 4.333-345 (L.
    R. Lind, translator)

14
Heroic Values and Augustan ideology
  • In my sixth and seventh consulships, after I had
    put an end to the civil wars, having obtained
    supreme power by universal consent, I transferred
    the state from my own power to the control of the
    senate and people. For this service I received
    the title of Augustus by decree of the senate,
    and doorposts of my house were publicly decked
    with laurels, the civic crown was affixed to my
    doorway, and a golden shield was set up in the
    Julian senate house, which, as the inscription on
    this shield testifies, the Roman senate and
    people gave me in recognition of my valor
    (virtus), clemency (clementia), justice
    (iustitia), and devotion (pietas). (Augustus,
    Res Gestae, 34. Lewis Reinhold, 1966)

15
Principal Themes in the Aeneid
  • Augustan Values (Clemency, Piety, Justice, and
    Virtue) all are values embodied in the
    character of Aeneas
  • Justification of the regime
  • Justification of Romes empire
  • Romanizing the Homeric epics

16
Justification of the Regime
  • The epic articulates the divine ancestry and line
    between Aeneas and Augustus
  • Justifies the war against Antony as a war between
    Italy and Egypt (Roman values versus decadence of
    the East)
  • The rule of Augustus has been divinely fated

17
The Julian Gens in the Aeneid
  • But the boy Ascanius, who bears also the name of
    Iulus for he was Ilus while Troys kingdom
    still stood shall fulfill the rule of Aeneas in
    thirty long years. Virgil, Aeneid, 1. 269-273,
    L.R. Lind, translator
  • A Trojan Caesar shall spring from a noble
    source/To bound his rule with Ocean, his fame
    with the stars, Iulius, a name descended from
    great Iulus. (Virgil, Aeneid, 1. 291-293 )
  • This race and your Romans, Here Caesar and all of
    the clan of Iulus will come to the great vault of
    heaven. This man, this is he whom again and again
    you have heard in the promise of prophecy, Caesar
    Augustus, son of a god.
  • Vergil, Aeneid, 6. 795-798, LR. Lind, Translator

18
Romes Destiny
  • Jupiter For these I shall set no limits of time
    or possessions I have given them endless power.
    Vergil, The Aeneid, 1. 282-284
  • Others will fashion the molten bronze with more
    skill )at least I believe this), will carve from
    marble live faces, will plead cases better, and
    sketch out the paths of the heavenly bodies with
    pointers, and forecast the rising of stars. You,
    Roman, remember to govern the peoples with power
    (these arts shall be yours), to establish the
    practice of peace, spare the conquered, and beat
    down the haughty. Vergil, Aeneid, 6.856-862,
    L.R. Lind, translator

19
Justifying the Past The Enmity with Carthage
  • Dido to Juno ..and hear my request. ..Then O
    Tyrians, exercise hate toward his race and
    posterity and give this reward to my ashes. Let
    there be no love, no treaty between his people
    and ours. Let some avenger arise from these bones
    of mine to harry the Dardan settlers with fire
    and sword now or in future, whenever they grow to
    strength. Let shore be opposed to shore, our
    waves against theirs, our arms against theirs
    let them and their offspring fight. Vergil,
    Aeneid 4. 619-637, L.R. Lind, translator

20
Justifying the RegimeThe Shield of Aeneas
  • In the middle a bronze-clad fleet at the battle
    of Actium. You could have discerned all Leucate
    aboil with ranked ships, the waves shining in
    gold. Here was Caesar Augustus, who led the
    Italian navy, with the Senate, the People, the
    Little Gods and the Greadt, standing high on the
    stern twin flames flashing out at his temples
    on his head shone the star of his father. At one
    side Agrippa with the help of the winds and the
    gods led his towering squadron, the proud ensign
    of war, the beaked naval crown, on his temples.
    Here Antony sailed with barbarian forces and
    varied arms,the victor from lands of morning, the
    Red Sea and farthest Bactria his Egyptian wife
    - O sinful! came following.
  • Vergil, The Aeneid, 8.685-700, L. R. Lind,
    translator.

21
The Gods become Roman GodsThe Shield of Aeneas
  • The queen in the middle with her ancestral
    sistrum marshalled her fleet not yet did she see
    twin asps at her back. Dog-barker Anubis and the
    monsters of all kinds of gods held their weapons
    against Neptune and Venus, against Minerva. Mars
    raged in the middle of battle, embossed in steel,
    and fierce Furies out of the heavens and
    Discord, striding in tattered robes, rejoiced.
    Bellona came after her, swining a bloody whip.
    Apollo of Actium, viewing the scene, bent his bow
    from above Each Egyptian, every Indian, all the
    Arabs and all the Sabaeans turned tail in fear.
    The queen herself could be seen, having called on
    the winds, to set sail as she loosed the
    slackening ropes more and more. The
    Mighty-With-Fire had pictured her, pale at the
    death which was coming, amid the slaughter as she
    sailed through the waves rolled up from the
    West-North-West. Before her the Nile,
    grief-stricken in that huge body, spread open his
    robe and called her with all of his garments to
    rest on is blue bosom, the vanquished to hide in
    his secret streams. But Caesar, borne through
    Romes walls in a triple triumph, was making a
    deathless vow to Italian gods He would build
    three hundred great temples throughout the whole
    city Vergil, Aeneid, 8. 706-727, L.R. Lind,
    translator

22
Troy Returns to Italy
  • Apollo Long-suffering Dardanians, the land
    which first bore you from parent-stock will take
    you back with joyful breast. Seek out your
    ancient mother. (Aeneid 3.107-110)
  • King Latinus .I remember the story has grown
    somewhat dim with the years that the elder
    Auruncans were accustomed to tel how Dardanus,
    risen among these fields, had travelled to Idaean
    cities of Phrygia and Thracian Samos, now called
    Samothracia. (Aeneid 7.218-221)

23
The Gods of the Aeneid
  • Fate plays a very important role
  • The gods have a very ambiguous role, they are the
    guardians of morality, justice, law and order
  • We can see many influences by philosophy on views
    of gods, death and the afterlife in the Aeneid.
  • Everything is controlled by Fate divine cosmic
    order with no room for individual free will.

24
The Divine Cosmic order
  • Jove Do not fear, Cytherea the fate of your
    people remains unchanged. You will see the city
    and promised walls of Lavinium rise. (Aeneid, 1.
    265-266)
  • for these (the Romans) I shall set no limits of
    time or possessions I have given them endless
    power. (Aeneid, 283-285)
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