Title: Wenstrom Bible Ministries Marion, Iowa Pastor-Teacher Bill Wenstrom www.wenstrom.org
1Wenstrom Bible MinistriesMarion,
IowaPastor-Teacher Bill Wenstromwww.wenstrom.o
rg
2Sunday February 17, 2013Philemon
Introduction-Canonicity, Literary Genre,
Authorship, Recipients, Date and Place of Origin,
Occasion and Purpose and ThemesLesson 1
3Please turn in your Bibles to Philemon 11.
4Pauls epistle to Philemon is the shortest of all
his letters and is one of the most personal of
all his letters, if not the most personal.
5Of all the literature in the New Testament,
Philemon is unique since it is the only personal
or person to person letter, even though the
entire Christian community was also in view when
Paul wrote it.
6The other epistles in the New Testament are to
churches and contain exhortations, instructions
or a dissertation or treatise in the form of a
letter.
7Philemon on the other hand is correspondence
between the apostle Paul and a Christian slave
owner named Philemon.
8This epistle is also valuable because it gives us
great insight one of the great institutions in
the Roman Empire in the first century A.D. namely
slavery.
9It helps us understand the relationship between
slave and slave owner.
10Philemon 1 Paul, a prisoner of Christ Jesus, and
Timothy our brother, to Philemon our beloved
brother and fellow worker, 2 and to Apphia our
sister, and to Archippus our fellow soldier, and
to the church in your house 3 Grace to you and
peace from God our Father and the Lord Jesus
Christ.
114 I thank my God always, making mention of you in
my prayers, 5 because I hear of your love and of
the faith which you have toward the Lord Jesus
and toward all the saints 6 and I pray that the
fellowship of your faith may become effective
through the knowledge of every good thing which
is in you for Christs sake. 7 For I have come to
have much joy and comfort in your love, because
the hearts of the saints have been refreshed
through you, brother.
128 Therefore, though I have enough confidence in
Christ to order you to do what is proper, 9 yet
for loves sake I rather appeal to yousince I am
such a person as Paul, the aged, and now also a
prisoner of Christ Jesus 10 I appeal to you for
my child Onesimus, whom I have begotten in my
imprisonment, 11 who formerly was useless to you,
but now is useful both to you and to me.
1312 I have sent him back to you in person, that
is, sending my very heart, 13 whom I wished to
keep with me, so that on your behalf he might
minister to me in my imprisonment for the gospel
14 but without your consent I did not want to do
anything, so that your goodness would not be, in
effect, by compulsion but of your own free will.
1415 For perhaps he was for this reason separated
from you for a while, that you would have him
back forever, 16 no longer as a slave, but more
than a slave, a beloved brother, especially to
me, but how much more to you, both in the flesh
and in the Lord. 17 If then you regard me a
partner, accept him as you would me.
1518 But if he has wronged you in any way or owes
you anything, charge that to my account 19 I,
Paul, am writing this with my own hand, I will
repay it (not to mention to you that you owe to
me even your own self as well). 20 Yes, brother,
let me benefit from you in the Lord refresh my
heart in Christ. 21 Having confidence in your
obedience, I write to you, since I know that you
will do even more than what I say.
1622 At the same time also prepare me a lodging,
for I hope that through your prayers I will be
given to you. 23 Epaphras, my fellow prisoner in
Christ Jesus, greets you, 24 as do Mark,
Aristarchus, Demas, Luke, my fellow workers. 25
The grace of the Lord Jesus Christ be with your
spirit. (NASB95)
17 Pauls epistle to Philemon was regarded by the
early church as divinely inspired.
18It was universally accepted by the early church
as a part of the canon of Scripture.
19Philemon was recognized as part of the New
Testament canon in Egypt in 367, in Rome 382, in
Carthage and Hippo in 395 and 397 and in the
Syrian church approximately 500.
20This letter to Philemon is written according to
the pattern of letter writing found in the
ancient world during the first century called the
epistle.
21In Philemon, Paul follows the correct
chronological order of a first century letters
introduction (1) The author identifies himself
first (2) Then he identifies the recipient of the
letter (3) Then he gives a greeting.
22It follows the usual Pauline letter structure (1)
Opening (verses 1-3) (2) (2) Thanksgiving (verses
4-7) (3) Body of letter (verses 8-20) (4) Closing
(verses 21-25).
23There was a constant exchange of letters in the
early first century churches.
24This was by apostolic command.
25A good example of this procedure is found in the
letter to the Colossians.
26The letter to the Colossians was meant not only
to be read by the believers in Colosse but also
in Laodicea and in turn the letter to the
Laodiceans was meant not only for the believers
in Laodicea but was also to be read by the
Colossians (Col. 416).
27Was Philemon simply a private letter or was it to
be read publicly in the churches?
28In answer to this question, it appears that it
was more than a private letter between Paul and
Philemon and was in fact to be read publicly in
the churches since Paul not only addresses
Philemon, Apphia, and Archippus but also the
entire congregation meeting in Philemons house
(see verses 1-2).
29They were encouraged to participate in Philemons
decision.
30The Colossians who met in Philemons home were to
be eyewitnesses of the effects of Pauls letter
since they could testify to Onesimus worth.
31By addressing all of them together and not just
Philemon alone, they are witnesses to all that
Paul writes and Philemon will do.
32Philemons decision and the congregations are to
be harmony with one another.
33Lastly, in support of Philemon being a public
letter is that it is included in the canon of
Scripture and is to be read and studied in all
the churches throughout church history.
34Therefore, this letter to Philemon was read
publicly to all of the churches located in
Colossae and all the churches in the Roman
Empire.
35The letter was then distributed to other churches
in that geographical area.
36After being read in Philemons home, it was
copied and then distributed to the churches in
the area and read publicly several times in the
various churches.
37The letter was sent to other geographical
locations and read publicly in these places and
then copied as well.
38Eventually the letter would be read by each of
the churches in Asia and throughout the rest of
the Roman Empire and of course, copies of this
same letter have come down to us today.
39The Pauline authorship of Philemon has never been
denied except by the radical critics of the
Tübingen School.
40Contemporary scholars unanimously accept the
Pauline authorship of this epistle.
41Pauls epistle is addressed not only to Philemon
but also Apphia, who is quite possibly Philemons
wife and Archippus.
42The city of Rome is favored by many expositors as
the place of origin for Pauls epistle to
Philemon.
43However, there has been debate among scholars as
to where Paul was imprisoned when he wrote
Philemon.
44Three solutions have been typically advanced (1)
Rome (2) Ephesus (3) Caesarea.
45The traditional answer and one that I hold to is
that Paul wrote the letter from Rome during his
imprisonment there (cf. Acts 2830).
46Philemon 1, 9, 10, and 23 record Paul as a
prisoner.
47If one compares this epistle to Colossians 47-17
and in particular the names, it shows that
Philemon was sent from the same place as
Colossians.
48Tychicus was entrusted with delivering the
Philemon epistle and Onesimus was his companion
on the journey to Colossae.
49This was the same Onesimus mentioned in Philemon
12.
50There is literary evidence that Philemon was
written from Rome.
51In some ancient Greek manuscripts there are
several forms of a postscript to Philemon which
contain the words written from Rome.
52Though this postscript is not a part of the
original text, this does not mean that this
information is incorrect.
53If Colossians is Pauline, and most scholars
believe so and the evidence points to a Pauline
authorship, then Philemon also must have been
written at the same place and time because nearly
the same coworkers are with Paul when he wrote
Colossians and Philemon.
54Also, in support of Rome as a place of origin is
that Rome was a favorite place of refuge for
runaway slaves like Onesimus.
55They could get lost in the throngs of people that
inhabited the capital of the Roman Empire.
56They had a good chance in this city to find work
and a benefactor.
57They even could find a job as a emperor slave,
which was prestigious.
58Also, they could find refuge in the slums of the
city.
59It can be determined that Paul wrote Philemon
from Rome in approximately 61 or 62 A.D. while
awaiting his appeal before Caesar.
60A critical factor in a Roman origin of this
epistle is that Luke is with Paul during his
imprisonment (see Colossians 414 Philemon 24).
61This is supported by Acts since it makes clear
since Pauls Ephesian ministry does not occur in
a we section of Acts.
62The traditional view, that Paul was in Rome when
he wrote Ephesians, Colossians, and Philemon, is
still by far the best view.
63Paul had two Roman imprisonments (1) A.D. 60-62
Ephesians, Colossians, Philippians and Philemon
(2) A.D. 68 2 Timothy, Hebrews.
64The apostle Paul wrote Philippians, Ephesians,
Colossians and Philemon during his first Roman
imprisonment while he was awaiting his appeal
before Caesar and he was actually permitted to
have his own rented quarters in Rome with a Roman
soldier guarding him (See Acts 28).
65 The contents of the epistle to Philemon make
clear that the primary objective of the letter
was Paul interceding with Philemon on behalf of
the latters runaway slave, Onesimus.
66(No Transcript)