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The Greeks had begun to speculate very early on such metaphysical questions as the origin and nature of the universe

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Title: The Greeks had begun to speculate very early on such metaphysical questions as the origin and nature of the universe


1
INTRODUCTION
  • The Greeks had begun to speculate very early on
    such metaphysical questions as the origin and
    nature of the universe
  • As evidenced by the poems of Homer
  • But Homer relied on mythology to provide the
    answers
  • Others would ultimately discard religious
    mythology as a means to answer these questions
    and develop a secular methodology based on
    observation, logic, and semantics
  • With this development came the birth of philosophy

2
BIRTH OF PHILOSOPHY
  • Philosophy originated in the Greek city states
    along the coast of Asia Minor around 600 BC
  • Because they were not as bound by tradition as
    city-states on mainland Greece
  • Because they were also constantly in touch with
    the ancient science and speculation of the Middle
    East
  • They were, in short, more open to intellectual
    innovation and speculation than counterparts on
    the mainland

3
THALES OF MILETUS
  • Born around 625 BC
  • Became a well-known astronomer and correctly
    predicted a solar eclipse
  • Also developed theories about size and orbits of
    the sun and moon
  • Learned geometry and engineering in Egypt

4
THALES THEORY OF THE UNIVERSE
  • Divided all matter in the universe into two
    categories
  • Material objects
  • Which had their origin in water
  • Animate spirits
  • Had the ability to move on their own
  • We all know that his theory was wrong but he
    nonetheless did something important
  • Saw universe as tangible, finite, and knowable
  • Not a mysterious and nebulous entity that only
    the gods could understand

5
OPENING THE DOOR
  • Asserted that the universe could be known by men
  • He rejected theological and mythological
    interpretations of the universe and instead
    sought rational explanations
  • Opened the door for a whole new series of
    questions once the age-old obstacle of relying on
    the gods for all answers had been overcome
  • What is man and what is the best society for man?
  • What is truth and how can one recognize it?
  • What is virtue and how can one acquire it?

6
THE SOPHISTS
  • Greeks quickly commercialized spirit of
    intellectual liberation
  • Men trained in philosophy set themselves up as
    teachers of various fields
  • Their basic premise was that men were capable of
    self-improvement through education and education
    would make men more successful
  • Offered idea of human progress through ones own
    efforts
  • Became very popular and were concentrated in
    Athens

7
RHETORIC
  • Most popular sophists taught rhetoric
  • They promised that the most humble man on the
    street could speak in the Assembly and law
    courts, confound their opponents, and reap all
    the financial benefits of public life if they
    knew rhetoric
  • Offered to teach people how to win any arguments,
    regardless of the side they took
  • Argued that no truth is universally valid
  • Good and evil, truth and falsehood were matters
    of individual judgment
  • Were no universal standards

8
MORE SOPHIST ARGUMENTS
  • Sophists also attacked the traditional religious
    and moral values of Athenian society
  • Some argued that religion was useless and others
    asserted that religion was a human invention
  • Even argued that the law did not come from the
    gods, nor were they based on any objective or
    universal standard of justice and good
  • Argued that the law was something made by the
    most powerful citizens for their own benefit
  • Dangerous implications
  • Law did not need to be obeyed since it rested on
    no higher principle than might
  • Disruptive of community life because it stressed
    the selfish interests of the individual over the
    general welfare of the city

9
STILL MORE SOPHIST ARGUMENTS
  • Some sophists attacked Athenian emphasis on
    moderation and self-discipline
  • Urged that people should maximize pleasure and
    destroy traditions that restricted them
  • Traditions were only invented by the weak to
    enslave nobler nations

10
CRISIS WITHIN ATHENS
  • Radical sophists triggered intellectual and
    spiritual crisis in Athens
  • Their doctrines encouraged disrespect and
    disobedience to the law, neglect of civic duty,
    and selfish individualism
  • Dangerously weakened community bonds in Athens
    during Peloponnesian War
  • Worried conservative Athenians
  • Wanted to restore authority of law and respect
    for moral values by renewing allegiance to
    traditions that sophists attacked

11
SOCRATES
  • Employed intellectual methodology that sophists
    had created to address questions that they had
    either neglected or ignored
  • 469-399 BC
  • Born into middle class family and began adult
    life as a stone mason
  • Soon gave this up to devote life to finding out
    what was the right way to conduct ones life

12
CRITICISM OF THE SOPHISTS
  • Felt that sophists had taught skills but had no
    insight into the questions that really mattered
  • What is the purpose of life?
  • What are the values by which man should live?
  • How does man perfect his character?
  • Felt sophists had attacked old system of beliefs
    but had not provided a constructive replacement

13
CENTRAL CONCERN
  • Central concern was the perfection of individual
    human character
  • Believed moral values were attained when the
    individual regulated his life according to
    objective standards arrived at through rational
    reflection
  • An individual would be able to ascertain the
    values necessary to live a good and just life
    when reason became the formative, guiding, and
    ruling agency of the soul
  • True education meant the shaping of character
    according to values discovered through the active
    and critical use of reason

14
THE POWER OF REASON I
  • Wanted to subject all human beliefs and behavior
    to the clear light of reason
  • And thereby remove ethics from the realm of
    authority, tradition, dogma, superstition, and
    myth
  • Believed reason was the only proper guide to the
    most critical problem of human existence
  • The question of good and evil

15
THE POWER OF REASON II
  • Socrates taught that rational inquiry was a
    priceless took that allowed one to test opinions,
    weigh the merit of ideas, and alter beliefs on
    the basis of knowledge
  • Believed that when people engaged in critical
    self-examination and strove to perfect their
    characters, they liberated themselves from
    accumulated opinions and traditions and based
    their conduct instead on convictions they could
    rationally defend

16
SOCRATIC METHOD I
  • Believed that knowledge was innate in the human
    mind
  • To extract it out into the conscious, he
    developed a question-and-answer method
  • Attracted loyal audience of young men
  • Mostly from well-off families
  • Encouraged them to debate the most fundamental
    concepts of human behavior in an attempt to
    define the guidelines of ethical conduct

17
SOCRATIC METHOD II
  • Would begin debates with students with searching
    questions into traditional assumptions that
    everyone took for granted and then proceed to
    show that these assumptions were rooted more in
    custom and prejudice than they were in logic
  • Would then lead students (with more questions)
    into developing more precise definitions of such
    concepts as piety, justice, good, and evil

18
SOCRATIC METHOD III
  • Socrates never formulated rules of conduct
  • Instead he believed that by giving his followers
    the habits of rigorous questioning and logical
    though processes, he was creating a mentality
    that could perceive correct conduct under all
    conditions

19
ATTITUDES TOWARDS SOCRATES
  • Most in Athens dismissed Socrates as a eccentric
    sophist
  • But his students developed a fanatical loyalty to
    him
  • Political leaders, whose ability and judgment he
    continually questioned, hated his guts
  • It was this conflict that ultimately did him in

20
DUMB STUDENTS
  • Many of his students were enchanted by his
    criticism of their elders and the establishment
    but they did not follow him in the more difficult
    job of inquiring into creative alternatives
  • They also affected an ill-disguised admiration
    for Sparta during the Peloponnesian War

21
DEATH OF SOCRATES
  • After war was over, some enemies brought Socrates
    to trial on charges of corrupting the youth of
    Athens
  • Socrates denied charges but refused to grovel and
    beg forgiveness
  • Instead he boldly spelled out what he stood for
  • Was found guilty and ordered to kill himself by
    drinking hemlock
  • If he had tried to appeased jurors, he probably
    would have received light sentence
  • But he refused to alter his principles, even
    under the threat of death

22
PLATO
  • In 387, Plato founded the Academy in Athens
  • Intended to be a training ground for young men
    from all over Greece
  • Where they would learn the Socratic Method
  • Plato had more ambitious goal than Socrates
    moral regeneration of the individual
  • Also wanted arrange political life according to
    rational rules
  • Argued that quest for personal morality could not
    succeed unless the community was also transformed
    on the basis of reason

23
THE WORLD OF IDEAS I
  • Socrates had taught that universal standards of
    right and justice exist and could be found
    through the application of reason
  • Plato insisted on the existence of a higher world
    of reality
  • One that was independent from the world of things
    that we experience everyday
  • Called this the World of Ideas (or Forms)
  • Unchanging, eternal, absolute, and universal
    standards of beauty, justice, and truth
  • One had to live according to these standards in
    order to live the good life
  • To know these forms was to know truth

24
THE WORLD OF IDEAS II
  • Truth resides in the World of Ideas
  • Not in the world made known through the senses
  • People form opinions of beauty or justice from
    observing what they think is beautiful or just in
    the material world
  • But since nothing is perfect in the material
    world, this opinion is distorted and imperfect
  • One who aspires to true knowledge must go beyond
    sensory perception and try to grasp with their
    mind the Idea of Beauty or Justice in the World
    of Ideas
  • Plato saw the material world as unstable,
    transitory, and imperfect while the World of
    Ideas was eternal and universally valid
  • True wisdom is obtained through knowledge of the
    Ideas, not the imperfect reflection of these
    Ideas that we perceive with the senses

25
PLATO SUMMARY
  • Plato was a champion of reason who aspired to
    study and arrange human life according to
    universally valid standards
  • Maintained that such standards did exist
  • But his writings also included a
    religious/mystical side
  • Appears at times to be a mystic seeking escape
    from this world to a higher reality

26
ARISTOTLE
  • Studied in Platos Academy for 20 years
  • Left to become tutor to Alexander the Great
  • Returned after Alexander became ruler and founded
    Lyceum
  • Ranges of interests and intellect was
    extraordinary
  • Leading expert of his time in all subjects except
    mathematics
  • Wrote large number of books on various topics

27
MATERIALISM I
  • Renewed confidence in sense perception
  • Which Plato had dismissed as an erroneous way to
    obtain knowledge
  • Respected knowledge obtained through the senses
  • Retained stress on universal principles
  • But wanted them to be derived from human
    experience with the material world

28
MATERIALISM II
  • Thought Platos notion of an independent and
    separate World of Ideas beyond space and time was
    contrary to common sense
  • To comprehend reality, one should not try to
    escape to another world
  • Believed Plato had undervalued the world of facts
    and objects revealed through the senses

29
MATERIALISM III
  • Perfect models existed within material things
    themselves
  • Through human experience with such things as men,
    horses, and red objects, the essence of man,
    horse, and red could be discovered through reason
  • For Plato, perfect models existed independently
    of particular objects
  • For Aristotle, universal ideas could not be
    determined without examination of particular
    things through the senses

30
ETHICS I
  • Believed knowledge of ethics was possible and
    that it had to be based on reason
  • Ethical thought derived from a realistic
    appraisal of human nature and a common sense
    attitude towards life
  • The good life meant making intelligent
    decisions when confronted with specific problems

31
ETHICS II
  • People could achieve happiness when they applied
    knowledge relevantly to life and when their
    behavior was governed by intelligence
  • Not by whim, tradition, or authority
  • Realized that passionate element within the human
    personality could not be completely eradicated
  • To surrender to ones passions was to sink to the
    level of animals
  • But to deny the passions was foolish and an
    unreasonable rejection of human nature
  • Argued that people could regulate their passions
    through rigorous training
  • Could achieve virtue when they avoided extremes
    of behavior and rationally chose moderation

32
SUMMARY
  • Believed that contemplative life of the
    philosopher would yield perfect happiness
  • But he did not demand more from a person than
    human nature would allow
  • Did not set impossible standards but recognized
    that all persons cannot pursue life of
    contemplation
  • But all persons could experience a good life by
    applying reason to human affairs
  • Philosophy came down to earth with Aristotle and
    spoke to needs and concerns of all people
  • Not just a highly educated elite
  • Set the stage for the individualistic
    philosophies of the Hellenistic Age
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