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Moore

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... clairvoyance Lucid dreams (Out-of-body experiences) ***Ask for a dream if you need help with something.*** Transition Par. 16: Every issue, ... – PowerPoint PPT presentation

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Title: Moore


1
Moores The Sacred Arts of Life
  • HMXP 102
  • Dr. Fike

2
Announcemets
  • Your third paper is due on Monday in class.
  • Bring your laptop computer on Monday.

3
Todays Slide Show
  • This presentation will ask you to write in your
    notebooks at several points.
  • Please get out your writing materials.

4
Review
  • Lewis Acknowledge your spiritual bankruptcy
    (your total depravity, your inability to do
    anything good on your own). Give your troubles
    (the old man) to God allow Him to remake you in
    the image of Christ (the new man). Christianity
    is the only completely right path.
  • Tillich Harmonize your reason, will, desire,
    conscious mind, and unconscious mind. Faith is an
    act of this kind of centered self. You can have
    faith in anything, but its object must be
    ultimacy otherwise, existential disappointment
    results.

5
Moore
  • Todays selection helps answer the question How
    can we move toward a more integrated personality,
    a more centered self such as Tillich describes?
  • Surprisingly, Moores answer has nothing to do
    with Christianity or faith.

6
Write for 3 Minutes
  • Sum up the point that Moore is making in The
    Sacred Arts of Life.
  • We will take a few minutes so that you can share
    your answers.

7
Question
  • According to Moore, what are some means of
    developing the everyday arts (par. 2)?
  • Again, write in your notebooks please.

8
Moores Answers
  • Contemplation
  • Arresting attention
  • Pausing
  • a period of nondoing (par. 5)
  • taking time (par. 6)
  • Stimulating the imagination (esp. in connection
    with sacred texts)
  • Doing simple tasksdishes, laundry, knitting,
    weaving
  • Experiencing nature
  • Epiphanies
  • Discovering the natural religion in all
    things (par. 14)
  • Appreciating secular literature and art
  • Paying attention to dreams
  • Meditation

9
Moores Assumptions
  • Par. 15, key concepts Im suggesting that we
    consider sacredness from the point of view of
    soul rather than spirit.
  • According to Moore, the ordinary arts enrich the
    soul. His point is based on the following
    assumption there is natural religion in all
    things (par. 14).
  • The consequence of focusing on everyday things is
    a sense of wonder (par. 15).
  • QUESTIONS
  • What does he mean by soul as opposed to spirit?
  • How can there be religion in all things?
  • What is natural religion?
  • What is wonder?

10
What Soul Means
  • Emotional connection, the heart
  • Connection with the unconscious
  • A rich inner life via the imagination
  • A grasp of the meaning/significance of ordinary
    things
  • A pun soul and whole soul relates to wholeness
    or psychological integration

11
An Opposite Assumption
  • He speaks of repression in par. 2  One of the
    most effective forms of repression is to give a
    thing excessive honor. What does he mean?
    Repression of what?
  • What other things (not necessarily in Moores
    text) work against the enrichment of the soul?
    Again, write in your notebooks.

12
Impediments to Soul
  • Fine arts
  • Museums
  • Shops
  • Factories (cf. Marx)
  • Alienation from nature and from others
  • Secular things

13
Segue
  • The next slides explore some of Moores ways of
    exploring the sacred in the commonplace
    experiences of everyday life.
  • Imagination
  • Dreams
  • Meditation

14
Imagination
  • Consider this relationship
  • Consciousness
  • Imagination, dreams, meditation
  • The unconscious
  • Point Imagination, dreams, and meditation are
    like a bridge or elevator between consciousness
    and the unconscious.

15
Active Imagination (C. G. Jung)
  • You can write a dialogue between yourself and
    some part of yourself (e.g., a person you know or
    a character in one of your dreams). Suspend your
    rational disbelief and let the dialogue flow.
    Begin with fantasy and turn down your reason.
    The result may surprise you part of yourself
    that is removed from consciousness will speak
    through the medium of the imagination. You can
    try this on your own when you have 10 or more
    minutes of free time.

16
Re. Dreams
  • Freud said, Dreams are the royal road to the
    unconscious.  Moores section heading implies
    that they are the royal road to the soul.  (Jung,
    by the way, states that meditation . . . seems
    to be a sort of Royal Road to the unconscious
    CW 11, 827/507).
  • Moore mentions that the soul is usually placed
    squarely in that place we would rather not visit
    . . . the place in ourselves that is most
    challenging, and he advises us to look straight
    into the image that gives us the most fright
    (par. 19 my emphasis). Often this image appears
    in dreams.
  • In your case, what is that place?  You can use
    active imagination to explore it.  What does it
    have to say to you? Write in your notebooks. (I
    will not ask you to share.)

17
A Continuum of Dreams
  • Day residue
  • Psychological interpretation
  • Guidance from the Higher Self
  • Psychice.g., precognition, clairvoyance
  • Lucid dreams (you are aware that you are
    dreaming)
  • (Out-of-body experiences)
  • Ask for a dream if you need help with
    something.

18
Transition
  • Par. 16 Every issue, no matter how secular it
    appears to be, has a sacred dimension. If you
    press anything far enough, you will come up
    against either the holy or the demonic. What
    does this mean?
  • Here is William Blake in Auguries of Innocence
  • To see a world in a grain of sand
  • And a heaven in a wild flower,
  • Hold infinity in the palm of your hand
  • And eternity in an hour.

19
Meditation
  • Does Moores text suggest the importance of
    meditation? 
  • What IS meditation?  How is it different from
    prayer?
  • Lets discuss these questions.

20
Prayer vs. Meditation
  • Prayer
  • Your conscious mind is engaged.
  • Your body is awake.
  • You speak to God.
  • POINT Thus prayer is to activity as meditation
    is to receptivity.
  • Meditation
  • Your conscious mind is awake but is disengaged
    and clear of thoughts.
  • Your body is very deeply relaxed, even asleep.
    You concentrate on your breathing.
  • You listen to
  • God
  • The soul
  • Your Higher Self
  • The unconscious
  • Memory
  • Guidance
  • Spirits
  • The pattern of All That Is that exists within
    yourself

21
Analogies for Meditation
  • Imagine that youre in a crowded airport.
    Everybody is talking. You cannot hear the one
    person you want to hear. Slowly, everyone except
    that person stops talking. Now you can hear that
    person.
  • Imaging a crowded radio dial. You cant hear the
    weak signal from a distant station because
    nearer, stronger stations signals interfere.
    Suddenly, the power goes out in your city, and
    those strong stations go off the air. As a
    result, you can now hear the weaker station
    clearly.
  • Imagine a clear sky during the day. The stars
    shine all the time, but we cannot see them when
    the sun is out. However, when the sun goes down,
    the lesser lights in the sky become visible.

22
Meditation
  • The CD is called Higher and is designed to
    support meditation. We will try it for 5-10
    minutes. If you do not want to try it, please
    leave quietly (do so now).
  • Breathing technique
  • Inhale on a slow count of 7. Do not pause.
  • Exhale on a slow count of 7.
  • Breathe slowly for several breaths and repeat the
    7-count technique.
  • As your mind slows down, increase the interval
    between the 7-count inhale/exhale.
  • Goal Awake and alert but totally still mentally.
    END
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