Circumpolar traditional healing techniques and their application in contemporary allopathic settings - PowerPoint PPT Presentation

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Circumpolar traditional healing techniques and their application in contemporary allopathic settings

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Carl M. Hild, PhD, MS Associate Professor Director, Health Services Administration Program Business Administration Department Alaska Pacific University – PowerPoint PPT presentation

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Title: Circumpolar traditional healing techniques and their application in contemporary allopathic settings


1
Circumpolar traditional healing techniques and
their application in contemporary allopathic
settings
  • Carl M. Hild, PhD, MS
  • Associate Professor
  • Director, Health Services Administration Program
  • Business Administration Department
  • Alaska Pacific University
  • 29 May 2009
  • International Society for Shamanistic Research
    Presentation
  • Anchorage, Alaska

2
Work based on an Arctic Council report
3
Acknowledgments
  • National Institutes of Health - National Center
    for Minority Health and Health Disparities R24
    MD000499 funding to the University of Alaska
    Anchorage for the Institute for Circumpolar
    Health Studies.
  • National Library of Medicine Specialized
    Information Services funding to Alaska Pacific
    University through a Professional Service
    Agreement for the preparation of two motion
    pictures - Understanding the Healing Hands of
    the Maniilaq Tribal Doctors

4
Acknowledgments
  • Helen Bolen, Chief Executive Officer, for
    permission to access Maniilaq Association staff,
    files, and records to learn more about the Tribal
    Doctor Program.
  • Leland Barger Sr., Executive Director of the NANA
    Regional Elders Council and the Inupiaq Language
    Program, and Tribal Doctor, for his translation,
    insights, and sharing of alternative modes of
    healing, along with providing active interface
    with the Elders on these issues.

5
OBJECTIVES
  • To better understand how existing health systems
    can be structured to engage indigenous cultural
    values and techniques to promote healing and
    well-being.
  • To better understand the healing aspects of
    special places and the environment.

6
Foundation for the objectiveS
  • This community-based participatory research was
    based on a two-year effort to identify the
    investigative needs within the Maniilaq
    Associations Tribal Doctor Program in Kotzebue,
    Alaska.
  • Places of Ancient Traditional Healing (PATH) are
    similar to the allopathic clinics, hospitals, and
    spas, along with spiritual centers.
  • Indigenous healers are similar to pharmacists,
    physicians, psychologists, and spiritual leaders.

7
ENGAGEMENT Results
  • The participants told personal stories that
    reflected the contemporary spiritual and healing
    attributes of a PATH, which were remarkably
    similar.
  • They repeatedly requested that its solitary and
    rustic nature be preserved.
  • The primary Inupiaq values identified with the
    place are respect for nature, spirituality,
    knowledge of the language, sharing, respect for
    elders, respect for others, and cooperation.

8
Contemporary Utilization
  • Medicinal Places that are used for the
    collection or preparation of healing products
    such as plants (fresh, dried, ashed, poked -
    preserved in seal oil), minerals (soil, crystals,
    talisman, jade for surgical knives), water
    (ocean, fresh, spring), animals (blood, organ
    tissue, skin, marrow, sinew, talisman), human
    (blood, milk, urine, saliva, breath, hair).
  • Not unlike hospitals or clinics where medicines
    are received.
  • Not just the biochemically active agents but the
    appropriate healing attributes for the
    individual.

9
contemporary Utilization
  • Physical Places that are used for healing the
    body such as hot springs, tidal areas, camps away
    from the village, places for sweat houses, birth
    houses, or journey paths to secure items or
    knowledge.
  • Not unlike hospital or clinic settings, or spas
    and retreats, where there is a recognition that
    healing takes place.
  • This includes all aspects of the environment, the
    body, and their interrelatedness.

10
Contemporary Utilization
  • Mental Places that are used for training
    traditional healers, or for gaining insight or
    clairvoyance. Also places that offer time to
    reflect or ones that require shifting from the
    regular routine to travel through new areas that
    offer benefits.
  • Not unlike going away for medical training,
    hospital room views that are conducive to
    healing, or retreats for advancing well-being.
  • This includes knowing who you are and your role
    within the community. It may include how to
    access information from non-local consciousness.

11
contemporary Utilization
  • Spiritual Places that are used for entering the
    spirit world, engaging spiritual strength, for a
    quest, or are noted as having spirits present in
    the form of ghosts or other entities.
  • Not unlike hospital prayer rooms, meditation
    retreats, or religious houses where one can feel
    mystical support or a sensed presence.
  • Places for understanding and honoring
    relationships in a respectful manner.

12
Conclusion
  • The application of Action Research (Stringer,
    1999) and Appreciative Inquiry (Cooperrider
    Srivastva, 1999) in a multicultural setting has
    been successful. This process is now proposed to
    be utilized under the title of Multicultural
    Engagement for Learning and Understanding (MELU).
  • Milieu a central location, a setting, or an
    environment.

13
Action
  • Nenets Through the CAFF report are making their
    PATH known so that they may be protected.
    Investigators are documenting the knowledge,
    skills, techniques, and spiritual practices.
  • Further mapping endeavors will enrich the
    knowledge of the healing attributes of these
    sites.
  • A request by the Nenets to travel across the land
    to indentify new sites has been made. This
    process could be documented.

14
Action
  • Sami Interest in the traditional knowledge,
    skills, practices, and spiritual nature of their
    techniques and healing places is being renewed.
  • Understanding the relationship of such places and
    their associated practices is seen as important
    to climate change adaptation.
  • Engagement of allopathic settings has been
    requested documenting the physician and
    psychiatrist like services.

15
MELU Action
  • Medicinal - Indigenous knowledge of healing
    materials have been and continue to be the
    foundation of the pharmaceutical industry.
  • Physical - Knowing that the environment is
    healthy is part of knowing that ones culture and
    body is well.
  • Mental - Knowing that traditional practices
    continue to be of value builds self-esteem and
    confidence.
  • Spiritual - Accessing non-local consciousness for
    diagnosis and treatment is an art to be learned.

16
MELU Action
  • The Maniilaq Association is assessing their new
    electronic database of nearly 5,000 Tribal Doctor
    encounters.
  • This data is now being utilized to document the
    services and secure funding for further endeavors
    to understand the techniques and knowledge being
    applied.
  • A proposal from 2000 to NIH on chronic pain
    management maybe revised and resubmitted.

17
MELU Action
  • An inventory of Alaskan Places of Ancient
    Traditional Healing has been initiated with the
    digitization of over 2,200 BIA 14(h)1 survey
    reports, which can now be word searched.
  • Cultural use mapping is being employed to
    document such locations for future management and
    protection.
  • Alfs 2009 Alaska Pacific University
    Environmental Sciences Thesis was completed on
    this topic.

18
MELU Action
  • The National Library of Medicine supported
    editing 25 year-old video tapes of renowned
    Inupiaq traditional healer Della Keats into
    Understanding the Healing Hands of the Maniilaq
    Tribal Doctors for allopathic caregiver
    orientation and Tribal Doctor Trainees.
  • An osteopathic physician provided commentary on
    the techniques being used in the videos.
  • Gaps in the documentation have been identified
    and funding is being sought to secure new
    materials for an expanded program.

19
Grateful Thanks are extended To
  • The Tribal Doctors of Western Alaska, who are the
    foundation upon which this work has been built
    and without whom it could not have moved forward.
  • Those from around the circumpolar region who have
    shared their personal stories of the PATH and
    participated in this work.
  • Those who have passed along the knowledge of the
    PATH over generations.
  • Those who supported and contributed to these
    investigations academically, fiscally,
    intellectually, programmatically, and
    spiritually.

20
Thank You For this Opportunity
  • Are there questions please?
  • Carl M. Hild, PhD, MS
  • Director, Health Services Administration Program
  • Business Administration Department
  • Alaska Pacific University
  • Anchorage, AK
  • 907-564-8227
  • child_at_alaskapacific.edu
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