Title: Chapter 6: Expansion in the Premodern Era, A.D. 30
1Chapter 6 Expansion in the Premodern Era, A.D.
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2Chapter Outline
- Introduction
- Mission before Christendom (A.D. 30313)
- Mission and Christendom (A.D. 3131500)
- Mission beyond Christendom (A.D. 331500)
3Mission before Christendom (A.D. 30313)
- You Will Be My Witnesses
- Into All the World
- Troublemakers Everywhere
4You Will Be My Witnesses
- Ordinary Christians composed the rank and file of
witnesses. - Christians used every opportunity to share the
good news. - Since they met in homes for worship, evangelism
took place in part through these cell groups. - Other practices included open-air evangelism,
visiting the sick, and caring for the needy. - Christians saw how the power of the Holy Spirit
and the preaching of the gospel brought persons
to faith. They also recognized the absolute
necessity of prayer.
5Into All the World
- By the year 180, Christians could be found in all
the provinces of the empire. - Eusebius Pamphilus, a later church historian,
said that - Mark first preached the gospel in Alexandria
- John went to Ephesus and
- Thomas and Andrew ventured east of the
Mesopotamian river valley (Eusebius Pamphilus
1955, 65, 82). - Other influential witnesses included Pantaenus,
who reportedly visited India (Mundadan 1989,
117).
6Troublemakers Everywhere
- Without legal recognition, Christians faced the
danger of meeting together for worship without
public sanction. - Their close fellowship often sparked
misunderstanding among neighbors who spread
malicious rumors about them, such as - sexual immorality,
- cannibalism, and even
- atheism, since people could not see their god
(Bush 1983, 161).
7Troublemakers Everywhere (cont.)
- Their actions also appeared hostile to
traditional values. - Christians shunned public office because they
refused to pledge allegiance to the emperor by
throwing incense on an altar in honor of his
divinity. - Many, but not all, Christians were pacifists,
often choosing to avoid military service because
of the possiblity of having to kill. - Not surprisingly, believers suffered during
persecutions and sometimes died from torture or
were torn to death by animals in coliseums, the
sports arenas of the time.
8Troublemakers Everywhere (cont.)
- Tertullian contended that the blood of the
martyrs was the seed of the church, a comforting
hope and frequently true, but one not always
confirmed by history.
9Mission and Christendom (A.D. 3131500)
- By the year 1500 the entire region from Europe to
Russia had been Christianized. Though divided
politically, the various territorial states had
affirmed the Christian faith, boasted Christian
rulers, and promoted Christian culture. Yet the
outward victory of Christianity masked the
persistent endurance of non-Christian practices
that remained hidden from public view.
10Mission and Christendom
- The Plow of Apostolic Preaching
- The Sword and the Cross
- Monks, Nuns, and Friars
- The Heresy of the Three Languages
- Applying the Faith
11The Plow of Apostolic Preaching
- Missionaries were sent by the church
- Augustine of Canterbury in Britain
- Cyril and Methodius in Moravia
- Captured slaves sowed the gospel seed
- Nino in Georgia (Caucasus)
- Patrick in Ireland
- Businessmen shared their faith
- Frumentius and Aedesius in Ethiopia
- Some returned from exile to homelands
- Gregory the Illuminator in Armenia
12The Sword and the Cross
- There were many political conversions
- Clotildas marriage to Clovis of the Franks
- Vladimir in Kiev
- Forced political conversions often produced
merely verbal pledges to the faith. - East/West tensions culminated in 1054 the
resulting split remains today.
13Monks, Nuns, and Friars
- The work of monks and nuns proved to be
exceptionally important in evangelization - Basil the Great
- Benedict of Nursia
- Monasteries or abbeys became training centers for
missionaries - Columba in Iona
- Hilda the abbess of Whitby in England
- Some established monasteries in Europe as posts
for outreach - Willibrord among the Frisians
- Ansgar in Denmark and Sweden
14Monks, Nuns, and Friars (cont.)
- The friars (brothers) in the thirteenth century
brought new interest in traveling and preaching.
They included the followers of - Francis of Assisi, and
- Dominic.
- Islam spreads
- The church eventually responded through the
carnage of the crusades. - The legacy of bitter antagonism remains today.
15Irish/ Celtic and British Missions to Europe,
Sixth to Eighth Centuries
16The Heresy of the Three Languages
- Some church missionaries considered only three
languages to be suitable for sacred purposes
Hebrew, Greek, and Latin. - Early translation work
- Ulfilas (Gothic)
- Cyril and Methodius (Slavonic)
- Stephen of Perm (Komi)
17Orthodox Missions, Ninth to Eleventh Centuries
18Applying the Faith
- Early Contextualization
- Use of icons
- Converting temples into churches
- Substituting Christian holidays for pagan ones
19Mission beyond Christendom
- Thomas journeyed eastward, arriving on the
Malabar coast of south India in A.D. 50. - The sixth-century Alexandrian merchant Cosmas the
Indian Navigator discovered there were Christians
in Sri Lanka. - Upon his return to Italy in 1295, Marco Polo, who
had traveled to the court of the Mongol ruler
Kublai Khan, described breathtaking adventures
and unexpected encounters with Christians in
far-off China.
20Mission beyond Christendom (A.D. 331500)
- Syrian Christianity Divides
- Mission to Asia
21Syrian Christianity Divides
- Schisms with Greek and Latin Church over the
human and divine natures of Christ - Two major forms of Syrian Christianity developed
- Monophysitism the incarnate Christ had a single
(divine) nature - Nestorianism Christ had two persons (human and
divine)
22Mission to Asia
- Syrian missionaries
- Monks trained in Mesopotamia and Persia
- Physicians
- Merchants who traveled widely along the Silk Road
- Examples
- John of Resh-aina and Thomas the Tanner (Turkey)
- Bishop Alopen (China)
- Roman Catholic missionaries
- John of Montecorvino (China)
- Islamic expansion in the Middle East and North
Africa
23 Nestorian Missions in Asia