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Sex, Marriage and Family

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Title: Sex, Marriage and Family


1
Chapter 20
  • Sex, Marriage and Family

2
Chapter Preview
  • What Is Marriage?
  • What Is Family?
  • What Is the Difference Between Family and
    Household?

3
Control of Sexual Relations
  • In societies which lack effective birth control
    methods sexual control becomes increasingly
    important
  • Every society has rules that govern sexual
    access.
  • These rules can certainly vary depending on the
    society. Most all groups of people will have some
    regulations on sexual access in respect to
  • Gender, Age, Marital Status, Social Status, etc.

4
Marriage
  • Marriage has been a long standing tradition that
    allows sexual access between to partner to be
    established.
  • Marriage is a culturally sanctioned union between
    two or more people that established rights and
    obligations between them and their children, and
    also in-laws. Rights and obligations include but
    are not limited to, sex, labor, property, child
    rearing, exchange,and status

5
  • A positive aspect of marriage is the restriction
    of sexually transmitted diseases (STD) that is
    can bring. This is provided that the culture
    adheres to its cultural marriage sanctions of no
    sex outside of the marriage.
  • In cultures where sexual relationships are
    limited to the marriage and this is followed
    there is a significant decrease of STDs.

6
Marriage
  • Although it may seem that monogamous sexual
    relationships are most common to citizens of the
    United States the reality is that most cultures,
    worldwide, do not prohibit the act of sexual
    relationships to marriage or even to a monogamous
    relationship for that matter.

7
Sexual and Marriage Practices among the Nayar
  • The Nayar are one of many examples of sexually
    permissive cultures.
  • A landowning warrior caste, their estates are
    held by corporations made up of kinsmen related
    in the female line.
  • These relatives live together in a household,
    with the eldest male serving as manager.
  • Traditionally, Nayar boys began military training
    around age of 7. They will be away from home for
    most other their young adult life.

8
The Nayar Three Traditional Transactions
  • Ritual Husband
  • Shortly before a girl experienced her first
    menstruation there was a ceremony that joined her
    with a ritual husband in a temporary union
    which did not necessarily involve sexual
    relations.
  • Neither individual has obligations to one
    another, although upon adulthood if her first
    husband should die she and her children (not
    his) would be expected to mourn for him.

9
The Nayar Three Traditional Transactions
  • Visiting Husband
  • When a young Nayar woman enters into a continuing
    sexual liaison with a man approved by her family.
    This becomes a formal relationship that requires
    the man to present her with gifts three times
    each year until the relationship is terminated.
  • The man can spend the night(s) with her, but has
    no obligation to support her economically.
  • The woman may have had such an arrangement with
    more than one man at the same time.

10
The Nayar Three Traditional Transactions
  • Establishing Child Birth Rights
  • When the woman became pregnant, one of the men
    with whom she has a relationship must acknowledge
    paternity by making gifts to the woman and the
    midwife.
  • Once a man has accepted possible paternity of a
    child he may remain interested in the child's
    welfare but holds no real obligations to the
    child or the mother.

11
Kin Relations The Nayar
  • Among the Nayar families are comprised of
    consanguineal kin- biologically related
    relatives, or blood relatives. This does not
    include the husband who has claimed paternity
    to a child which would be known as affinal kin-
    or people related through marriage.

12
Incest Taboo
  • Similar to marriage determining sexual rights
    among certain individuals the incest taboo
    establishes the prohibition of sexual relations
    between specified individuals, usually
    parent-child and sibling relations at a minimum.
  • Although differing among society throughout time,
    most all societies will have some prohibition of
    sexual relationships with parents and children or
    siblings.

13
  • The basic idea of the incest taboo is that it is
    against human nature to have and act upon a
    sexual attraction to one of these closely
    relatives (parent, sibling, child).
  • Several supporting points on why the incest taboo
    exists
  • Biology
  • Familiarity
  • Competition

14
Endogamy
  • Furthering marriage as a sexual access regulator
    is the idea of endogamy or marriage within a
    particular group or category of individuals.
  • Some cultures may specifically adhere to the idea
    that one must marry within a specified group.
    This group might be defined by the culture as
    (in-laws, family, ethnic, or by religion)

15
Exogamy
  • The opposite of endogamy is the practice of
    exogamy or marriage outside of the group. Again
    this group may vary by the cultural definition.
  • Some cultures might practice both endogamy and
    exogamy.
  • Trobriand Islanders practice marriage exogamy,
    however they marriage within the overall village
    which would be considered endogamy.

16
Distinction BetweenMarriage and Mating
  • All animals, including humans, matesome for life
    and some not, some with a single individual and
    some with several.
  • Marriage is a culturally recognized right and is
    backed by social, political, and ideological
    factors that regulate sexual relations and
    reproductive rights and obligations. This is in
    contrast to mating.

17
Forms of Marriage
  • There are several recognized forms of marriage
    worldwide.
  • Monogamy
  • Polygyny
  • Polyandry
  • Group marriage

18
Monogamy
  • Monogamy is the most common form of marriage
    worldwide in which both partners have just one
    spouse.
  • The only recognized form in North America and
    most of Europe.
  • Serial monogamy a marriage form whereby an
    individual marries or lives with a series of
    partners in succession.
  • Increasingly common among middle-class North
    Americans as individuals divorce and remarry.

19
Polygamy
  • Polygamy- one individual having multiple spouses
    at the same time is not the most common but the
    most preferred form of marriage worldwide.
    Polygamy is practiced in about 80-85 of the
    worlds cultures. There are two types of
    polygamy.
  • Polygyny- Man having multiple wives (most common)
  • Polyandry- Female having multiple husbands

20
Group Marriage or Co-Marriage
  • Rare but occurring in a small percentage of the
    world are marriage practices that do not fit into
    the other categories discussed.
  • Group Marriage where several men and women have
    sexual access to one another also known as
    co-marriage is common to the Native American
    Eskimo.

21
Fictive Marriage
  • Contrast to group marriage are fictive marriages
    marriage by proxy to the symbols of someone not
    physically present to establish the social status
    of a spouse and heirs.
  • Among the Nuer of Sudan a woman may marry a man
    who is no longer alive and his living brother may
    serve as a stand-in and marry the woman.
  • Any offspring will be considered sired by the
    dead mans spirit!

22
Fictive Marriages
  • The children will then become the rightful heirs
    to land and other possessions.
  • Not just common to the Nuer this practice is also
    found in North America and Europe.
  • In the Unities States legal weddings can be
    performed if one person is on deployment (with
    military), incarcerated, or otherwise physically
    unable to be present.

23
Cousin Marriage
  • In some societies, cousins are the preferred
    marriage partners. Although which cousin makes a
    difference.
  • A parallel cousin is the child of a fathers
    brother or a mothers sister.
  • In some societies, the preferred spouse for a man
    is his fathers brothers daughter, known as
    patrilateral parallel-cousin marriage.
  • Other societies favor matrilateral cross-cousin
    marriagemarriage of a man to his mothers
    brothers daughter, or a woman to her fathers
    sisters son.

24
Kinship Diagram
  • Anthropologists use diagrams to illustrate
    kinship relationships.

25
Three Arguments Against Same Sex Marriage
  • 1.) All Marriages are between Men and Women
  • Same-sex marriages have been documented not only
    in a number of societies in Africa, but in other
    parts of the world as well.
  • Anthropologists define marriage as unions between
    people not man and women because not all
    marriages are male and female based.

26
Arguments Against Same Sex Marriage
  • 2.) Same-sex unions legitimize gays and lesbians,
    whose sexual orientations have been widely
    regarded as unnatural.
  • Neither cross-cultural studies nor studies of
    other animal species suggest that homosexual
    behavior is unnatural.
  • 3.) The function of marriage is to produce
    children.
  • Marriage involves economic, political, and legal
    considerations.
  • It is increasingly common for same-sex partners
    to have children through adoption or reproductive
    technologies.

27
Economic Exchange Marriage
  • Many societies practice differing forms of
    economic exchange before or after a marriage
    transaction.
  • These exchanges usually involve the bride, groom,
    and the immediately families of each.
  • There are three main forms of marriage exchange
  • Bride Price
  • Bride Service
  • Dowry

28
Marriage Exchanges
  • A bride-price is a payment of money or goods from
    the grooms family to the brides family. This is
    usually completed around the time of the
    marriage.
  • Similar to the bride price is the bride service
    where the groom is expected to work for a period
    of time for the brides family. No compensation
    is giving.

29
  • A dowry is a payment of a womans inheritance at
    the time of marriage to her or her husband.
    However, the female may not always remain in
    control of the dowry, after marriage it will
    likely become her husbands property.
  • The functions of a dowry are to secure the female
    in the event of her husbands death
    (widowhood),divorce, or infertility of the
    female. They can also be a sign of status.

30
Divorce
  • Similar to marriage, how a divorce is viewed or
    accepted can vary in each society. Factors
    contributing to divorce can include
  • Divorce rates are climbing in numbers around the
    world but at the fastest rate in Western
    societies.
  • One theory is that many marriages did not last
    longer than 10-20 years due to high mortality
    rates prior to 1800. Today with better health
    care and preventative medicine people are living
    much longer- leading to a possible higher rate of
    divorce.

31
Family
  • A family, two or more people related by blood,
    marriage, or adoption, may take many forms.
  • Families can range from a single parent with one
    or more children, to a married couple or
    polygamous spouses with offspring, to several
    generations of parents and their children.
  • The household is the primary residential unit of
    economic production, consumption, inheritance,
    child rearing, and shelter.

32
Forms of the Family
  • To better understand the differing forms that
    families may take it is first important to
    distinguish between a conjugal family and a
    consanguineal family conjugal family.
  • A conjugal family or a family established through
    marriage can consist of one or more married men
    or women and their offspring.

33
Forms of the Family
  • The consanguineal family which is a family of
    blood relatives, often consists of related women,
    their brothers, and the womens offspring.
  • Less common form of family.

34
Forms of the Family
  • There are two more family forms which consist of
    the nuclear and the extended.
  • The nuclear family consists of one or more
    parents and dependent offspring, which may
    include a stepparent, stepsiblings, and adopted
    children. Whereas the extended family is a
    collection of nuclear families, related by ties
    of blood, that live in one household.

35
Other Family Forms
  • On the rise in North America and Europe are
    nonfamily and nontraditional households.
  • Nonfamily households consist of a single person
    living alone or with non relatives.
  • Nontraditional households are also referred too
    as single parent households which could be due to
    offspring out of wedlock, divorce, widowhood,
    separation, or even an active decision of fertile
    women to chose motherhood without a partner.

36
Household Types in the United States in 2000
  • Prior to viewing the next slide with statistical
    data from the US Census Bureau of 2000, consider
    these questions first.
  • 1.) Which household covered thus far would you
    consider to be the most common in the United
    States?
  • 2.) Which would be the least common?
  • 3.) Which, if any, would be non-existent?

37
Household Types in the United States in 2000
38
Household Types in the United States in 2000
  • Did everyone have the correct answers? If not
    why?
  • 1.) Which household covered thus far would you
    consider to be the most common in the United
    States?
  • 2.) Which would be the least common?
  • 3.) Which, if any, would be non-existent?
  • 1.) Non-Family or One Person
  • 2.) Family members without dependent children or
    married couples.
  • 3.) All are present from what the data suggests
    although we do not have the exact household
    configuration from each.

39
Residence Patterns
  • There are five common residence patterns that a
    newly wed couple may adopt.
  • Patrilocal
  • Matrilocal
  • Ambilocal
  • Neolocal
  • Avunculocal (least common)

40
Residence Patterns
  • Patrilocal residence
  • A residence pattern in which a married couple
    lives in the locality associated with the
    husbands fathers relatives.
  • Common to societies where men are dominant in the
    role of subsistence patterns.
  • Bride must often move to husbands band, tribe, or
    community.
  • Bride price is customary here.

41
Residence Patterns
  • Matrilocal residence
  • A residence pattern in which a married couple
    lives in the locality associated with the wifes
    relatives.
  • Common to horticultural societies.
  • Men do not generally move very far from their
    native family to join his brides family.
  • No compensation is given between either spouse.

42
Residence Patterns
  • Ambilocal residence
  • A pattern in which a married couple may choose
    either matrilocal or patrilocal residence.
  • Common among food-foraging groups where
    subsistence resources are limited and it might be
    a necessity to travel between families.
  • Compensation is not given between either spouse.

43
Residence Patterns
  • Neolocal residence
  • A pattern in which a married couple may establish
    their household in a location apart from either
    the husbands or the wifes relatives.
  • Common to industrial and postindustrial societies
    where independence is favored.

44
Residence Patterns
  • Avunculocal residence
  • Residence of a married couple with the husbands
    mothers brother.

45
Marriage, Family Households Today.
  • As previously stated marriage, family, and
    household patterns vary greatly from one culture
    to the next.
  • Blended families are increasing due to a rise in
    divorce and re-marry.
  • It is easier than ever to adopt children despite
    ethnic backgrounds.
  • Increase in households consisting of migrant and
    temporary workers.
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