Title: Social anthropology of colonial and postcolonial sub-Saharan Africa: Changing perspectives on a changing scene
1Social anthropology of colonial and postcolonial
sub-Saharan Africa Changing perspectives on a
changing scene
- Dr. Hana Horáková
- hana.horakova_at_mup.cz
2Dominant tendencies in African studies
3Date Connection Ideological-theoretical conformation Dominating discipline
To 1860 Exploration of Africa Exoticism of travel and adventure origins of human society Literature, philosophy, travelogues
1860-1920 Colonial conquest Justified by evolutionist theory Ethnography
1920-45 Development Self-justified. Funct.anthropology describes the reality of development without questioning its principle Anthropology, applied anthropology
1945-60 Decolonization Colonial connection. Transition of anthropology to sociology suppression of scientific exoticism. Anthropology Sociology sociology of underdevelopment
4Date Connection Ideological-theoretical conformation Dominating discipline
1960-1989 Neocolonialism Discovery of illusions of independence. Radical criticism of the connection. Marxist revival. Anthropology, sociology, and political economy. Pursuit of their unification. Development studies
1989- Postcolonialism Postmodernism. Discourse on culture, identity and politics. Afropessimisme. Interdisciplinary. Postcolonial , subaltern, post development studiesanthro of colonialism, comparative political science literary critique
5- traveller?explorer?missionary?soldier
- administrator (representative of political
power)?ethnologist/anthropologist as an organized
professional?another scholar in social sciences
and humanities
6Great Britain
- applied anthropology
- functionalism
- acculturation
7France
- monograph-catalogue
- total social fact
- technology
- cosmogony
8Colonial conquest 1860-1920 and the early social
anthropology
- Social evolutionist theory
- Diffusionist models
- To the Victorians, anthropology was the parlance
and the practice of a society which gave itself
the alibi, the good conscience and the luxury of
a scientificity in its colonial experience.
(Leclerc 1969)
9- Mason The uncivilized mind in the presence of
higher phases of civilization. American
Association, 1881 - Wilson, G.S., How shall the American savage be
civilized?, Atlantic Monthly, 1881 - Orgeas La pathologie des races humaines et le
problem de la colonisation, 1889
10- Kathleen Gough (1967) Anthropology is the child
of Imperialism. Kathleen Gough (1967)
Anthropology is the child of Imperialism. - the connection between anthropology and a broader
European tradition of involved exoticism
(Davies 2003 155)
11COLONIAL ANTHROPOLOGY major changes of
theoretical paradigm
- 1920-1960 the classic period of the growth of
social anthropology - British social anthropology
- 1) long-term fieldwork
- 2) functionalism/structural functionalism
- 3) historical context of the British colonial
situation in Africa - Applied anthropology
12- Radcliffe-Brown
- Fortes African Political Systems (1940)
- Evans-Pritchard Witchcraft, Oracles, and Magic
among the Azande (1937)
13Postcolonial anthropology
- The destruction of the colonial order following
World War II left anthropology particularly
applied anthropologists open to attack.
Nationalist leaders who had replaced colonial
administrators identified anthropologists with
the former colonial regimes, viewing
anthropologists as agents of colonial
repression. (Howard 1996 400)
14- Social anthropology - a tool of domination
- Rivet There is no good colonization without
well-conducted ethnology (1937) - Daryll Forde It must be admitted that in many
cases the colonial governments did much for the
Africans (1967)
15RADICALISM IN AFRICAN STUDIES OF THE 1960-1970s
- anti-capitalist anthropology
- Complicity of anthropology
- handmaiden of colonialism (Asad 1973)
16Peter C.W.Gutkind and Peter Waterman African
Social Studies. A radical reader (1977)
- Examinations of colonial anthropology by Onoge
- anthropology followed the flag into Africa
- the morbid perversion of much of Africanist
anthropology
17Consequences of the crisis self-reflective
anthropology
- reverse report
- reflexive anthropology
- advocacy anthropology
18Contemporary anthropology of Africa five aspects
of critique-Falk Moore (1994)
- 1) issues of neocolonialism
- 2) classic economic teorie, dependency theories,
Marxist theories, world-system teorie - 3) the need to rewrite the existing
anthropological literature with the aim to
redress the past fallacies - 4) the need to reevaluate all ethnographies
through the discourse of power - 5) dilemma of dialogue, translation, and
representation
19There is more to it
- The urge of interdisciplinarity
- The relation between anthropology and development
- A new dimension between Europe and Africa (AEGIS)
20Interdisciplinarity
- comparative politics (Chabal, Bayart,
Hibou,etc.), international relations, political
theory - Postmodernist Culture and Politics moral and
political dimension of culture difference - Anthropology of colonialism (Pels, Comaroffs)
- Postcolonial studies, Postdevelopmental studies,
Subaltern studies
21Anthropology and development
- part of theory and practice of development
agencies, voluntary organizations, international
institutions and governments - strategy of governance
- Anthropologists as culture-brokers
22CONCLUSION
- A new anthropology has emerged from the crisis of
the postcolonial era - Shifts in theoretical and methodological
frameworks - From structure to process
- African societies are historically contingent,
with permeable and changing boundaries (Grinker
and Steiner 1997 xxv)
23CONCLUSION
- Methodologically, anthropology remains in the
forefront of the exploration of new methods of
research in the social sciences. - Empirically, anthropologists are today, as they
have always been, at the centre of most
contemporary issues of serious human concern.