Title: Wayang Kulit Performance and History of Pre-Cinema: Inquiring Archaeology of Projection and Screen
1Wayang Kulit Performance and History of
Pre-Cinema Inquiring Archaeology of Projection
and Screen
- By Ekky Imanjaya Film program
- BINUS INTERNATIONAL
2Media Archaeologys Object of Research
- Pay attention to the projections and screens
within the examples - Platos Cave The very first prototype of cinema,
with simple cinematic apparatus - Screen
- Projection
- spectators
3Media Archaeologys Object of Research
4Media Archaeologys Object of Research
5Media Archaeologys Object of Research
- Ombres Chinoises
- (Chinese Shadow)
6Media Archaeologys Object of Research
7 8Media Archaeologys Object of Research
9Media Archaeologys Object of Research
10Media Archaeologys Object of Research
- Muybridges Cronophotography
- Phenakistoscope
11- Thaumascope
- Zoopraxiscope
12Media Archaeologys Object of Research
- Anything but (Javanese and Balinese) Wayang Kulit
Performance? - ? Wayang Cinema
- Layar Tancap
- Layartancap.com ?
- Indonesias Youtube
13Media Archaelogist
- Elsaessers
- For the history of early cinema in expanded
field can, as indicated, provide many names of
inventors, showmen, and bricoleurs, whose ways of
thinking about moving images, about
sound-and-image combinations, about simultaneity
and interactivity landed them in dead-ends, at
least from the retrospective teleology of the
traditional birth of cinema (Elsaesser 2005,
22).
14Media Archaeologist
- Elsaesser
- In old film history, the history was written by
the winners only. But in so-called new film
history, the losers can once more have a place,
and even rediscover losers in the past who turn
out to have become if not the winners, then the
great-grandfathers of the winners (Elsaesser
2005, 22). -
15Media Archaeologist
- Edwin S Porter vs D.W. Griffith (Noel Burchs
1978 essay) - Edison or Lumiere ? the headline of Der Komet,
September 26, 1896 - Lumiere Brothers The Father of Documentary or
The Father of Documentary? - How about Skladanowsky, Oscar Messter (Germany),
William Friese Greene (Britain), Francis Jenkins,
Latham family (USA), etc?
16Elsaessers and Wayang
- One of the most persistent assumptionsand
perhaps the foundational gesture on which all
histories of the cinema has been basedis that of
inevitability of cinema. Like a baton relay, or
the pieces of a jigsaw puzzle, from Platos
parable of cave and Balinese shadow-plays, from
Leonardostudies of water in motion to Albertis
treatise on the laws of perspective, from camera
obscuras and mechanical drawing aids to magic
lanterns, fog pictures and fantasmagorias, from
dioramas and phenakistoscopes to thaumatropes and
chronophotography, historians have beet at pains
to line up, indifferently, philosophical
speculation, scientific experiments, aids to
observation and drawing as well as optical toys,
in order to give the appearance of logic and
cogency to the cinemas creation myth the moment
when on Marc 21st 1895 the Lumiere Brothers
projected their first film.(Elsaesser and
Hoffman 1997, 46).
17Wayang Kulit Media Archaeology
- No appropriate research and exploration on Wayang
Kulit performance
18The Questions
- To what extent can we consider Wayang Kulit
Performance as Part of pre-Cinema History? - Focus Projection and Screen
- Wayang kulit performance vs Layar Tancap
19Theories
- Terry Castle Phantasmagoria Spectral
Technology and the Metaphorics of Modern Reverie - broadening meaning of Phantasmagoria as mental
activity and a cultural practice, and
psyhological term - The importance role of projection in
Phantasmagoria
20Phantasmagoria
- - as a cultural practice
- - as a mental and physical activity
- - as a theoretical concept in psychoanalysis
21Theories
- Lev ManovicTowards an Archaeology
- of the Computer Screen
- 3 types of Screen
- Classical screen a flat, rectangular surface
- dynamic screen cinema, television, video
- real-time screen radar, video live
- The idea of temporality classical a static
permanent image dynamic moving image of the
past real-time shows the present - relation between the space of the viewers and
the space of representation
22Wayang Kulit At Glance
- Definition
- - Shadow
- - Ghost
- - Imagination
- - Puppet
- Wayang Kulit
- ?The Puppet made of
- Leather
- ? The Performance of Shadow Play
23Definition
- made of leather
- manipulated with sticks or buffalo horn handles.
- cast using an oil lamp or, in modern times, a
halogen light, onto a cotton cloth background. - Associated with gamelan drum music
- A performance last all night long, or until
dawn. - UNESCO Masterpiece of Oral and Intangible
Heritage of Humanity on November 7, 2003.
24Wayang Kulit at Glance
- gtThe shadow theatre has existed, in the lands
between Turkey and China. - Indonesian shadow puppet performances originated
in India - Came to Bali from Java between the 11th and 14th
centuries. - An 11th century Balinese royal inscription
mentions a wayang performance. - Earliest record Central Java, 907 AD with story
Bimmaya Kumara (Claire Holt, Art in Indonesia, p
128) - gt In Bali, Wayang Kulit performances are sacred
and form part of many ceremonies in village and
family temples. - 3 functions instructive, entertaining and
religious. - Chinkah in Bali in 1846. The king of Klungkung
gave a performance for him.
25Archaeology of Projection
26Archaeology of Projection
- dhalang manipulates the puppets, making them
closer or farer from the lamp to create
particular special effects - In phantasmagoria the figures move back or
forward toward the projection.
27Platos Cave, Phantasmagoria, Wayang Kulit Show,
Modern Cinema
- -
- projected in the darkened space
- revealing a narrative about
- another world in another space
- Which has a direct bearing on
- the here and now
- (The Cinematic Mystical Gaze The Films of Peter
Weir, - Richard James Leonard, Cinema Studies Program,
- University of Melbourne)
28Wayang, Cinema, and Modern World
- In Malaysia
- gt Wayang Film
- Pawagam Panggung, Wayang,
- Gambar
- (Stage, Shadow, and Image)
- Cinema
-
29(No Transcript)
30Archaeology of Screen
- Screen in Wayang Kulit shows varies greatly in
size
31Manovich's Theory on screen
- Screen in Wayang Kulit
- A usual screen display in, a flat,rectangular
surface, intended for frontal viewing Classical
Screen - it can displays images changing over time
Dynamic screen - it is more closer to television viewing than
cinema viewing the show can become a social
gathering, the spectators can choose either to
completely merge with the screens space or do
any other activities (chatting, smoking,etc) - doesnt fit real-time screen
32Manovich's Theory on Screen
- Wayangs screen does not fit any of the
definitions - It is not permanently set in a building. Dhalang
can set-up the mobile screen anywhere, as
requested by the host - the spectators can watch both sides of the
screen - spectators are not always immobile or imprisoned
in a viewing situation - Other theory the PRIMITIVE period the viewers
were free to interact, come, go,and maintain a
psychological distance from the cinematic diegesis
33Tanceb concept
- similar with Layar Tancap (mobile cinema
show/outdoor cinema).
34Layar Tancap
- older than (indoor) cinema)
- The name layar tancap was adopted for
Indonesias Youtube www.layartancap.com - Wayang Kulits screen as the ancestor of Layar
Tancap?
35Layar Tancap vs Wayang Kulit show
- Both have tanceb concept
- Both are not shown in a fixed building
- Boths Spectators can watch both side of the
screen - Both are elements of
- a larger celebration
36Layar Tancap vs Wayang Kulit show
- Both can be
- considered as social/
- political gathering
- Golkar Partys celebration!
37Clip
- Wayang Kulit Performance the projection and the
screen
38Conclusion
- new film history makes
- film scholars explore the
- possibilities of the
- untouchable and unthinkable zones
- Wayang vs Phantasmagoria
- ?the meaning of wayang is broadened
- Have similarity on how the projection works
39Conclusion
- Wayangs screen does not entirely fit with
Manovics definitions on screen - It has its own kind of type
- It is similar with the screen of Layar Tancap
40Conclusion
- Wayang Kulit as one of the grandfathers
- of modern cinema
41