What happens when small-scale societies are drawn into a larger, more complex world? - PowerPoint PPT Presentation

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What happens when small-scale societies are drawn into a larger, more complex world?

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The Search for New Meaning WHAT HAPPENS WHEN SMALL-SCALE SOCIETIES ARE DRAWN INTO A LARGER, MORE COMPLEX WORLD? What happens to their religion? Does it cease to exist ... – PowerPoint PPT presentation

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Title: What happens when small-scale societies are drawn into a larger, more complex world?


1
The Search for New Meaning
  • What happens when small-scale societies are drawn
    into a larger, more complex world?
  • What happens to their religion?
  • Does it cease to exist, or does it adapt to
    survive?

2
Change
  • Most religious practices will be conservative
  • A societys belief system is often considered to
    be ancient and sacred.
  • Rituals, the repetition of the same, ensures that
    religious meaning is preserved.
  • Change is not often welcomed, but is necessary
    for a religious system to survive

3
Mechanisms for Change
Nothing in this world is stagnant. Everything
changes in one way or another. Think of the
most permanent thing you can. Perhaps a
mountain? The fact that humans breathe oxygen?
The Sun?
  • In regards to culture, there are a few factors we
    can label as gentle agents of change
  • Discovery A new awareness of something that
    exists in the environment
  • Invention When a person, using the technology at
    hand, comes up with a solution to a particular
    problem.
  • Diffusion The apparent movement of cultural
    traits from one society to another. When two
    groups, such as those within a culture area, face
    similar problems, solutions that are developed in
    one group through discovery and invention might
    be adopted by the other.
  • Stimulus Diffusion A new trait invented by a
    culture based upon a similar trait introduced by
    a neighboring culture.

4
Mechanisms for Change cont.
  • There are also more intense agents of change,
    change that comes from economic/political/social
    control of one society over another
  • Acculturation The process whereby a culture
    received traits from a dominant society.
  • When two technologically unequal societies come
    into contact with each other, the subordinate
    society will experience change as traits are
    accepted from the dominant society. (Often at a
    rate that is too rapid to properly integrate the
    traits into the culture.)
  • Assimilation A condition whereby a dominated
    culture has changed so much because of outside
    influences that it ceases to have its own
    distinct identity.
  • Ex Many Native American groups
  • Syncretism A fusing of traits from two cultures
    to form something new and yet permitting the
    retention of the old by subsuming the old into a
    new form.
  • Ex Sarapis, Trobriand Cricket, The influence of
    Western culture (Coke, McDonalds, Starbucks,
    Hollywood, etc.)

5
Haitian Vodou An example of syncretism
  • Vodou is a concept often misunderstood in Western
    culture and conjures up images of evil, sorcery,
    dolls w/ pins, etc.
  • Ex http//www.youtube.com/watch?v9SSUQxGjZZ4
    (Godsmack Vodoo)
  • Arose in Haiti during the first half of the 19th
    century (1804-1860) centered around the symbols
    of music, art and dance.
  • Chromolithographs Color printed posters of the
    saints used by early priests who attempted to
    bring Christianity to Haitian slaves. Seen as
    symbolic of West African deities.
  • Mainly Yoruba (with some Fon, Kongo) beliefs of
    West Africa combined with Christian elements to
    form Vodou.
  • Vodou means spirit or deity in the Fon
    language.
  • Pantheon of deities called Lwa and are very
    similar to the Yoruba orisha that we have
    previously studied. 2 important sub-groups of
    Lwa The Rada nanchon which are similar to the
    Yoruba gods, and the Petwo nanchon,
    aggressive/assertive gods born out of the slave
    experience.
  • Legba, or Papa Legba is the first Lwa to be
    contacted when trying to breach the threshold
    between the human and supernatural worlds. Same
    function as the Yoruba Orisha Esu-Elegba, but not
    so much of a trickster, rather seen as a more
    compassionate figure, hence the Papa. Papa
    Legba is often syncretised with the Catholic St.
    Peter (shown above).
  • Fon, Kongo and Yoruba beliefs of West Africa
    combine with Christian elements to form Vodou.
  • Vodou means spirit or deity in the Fon
    language.
  • Haiti
  • http//www.youtube.com/watch?vkpeLdXeIbwAampfea
    turerelated
  • Brooklyn and the diaspora (the movement of a
    population out of their homeland)
  • http//www.youtube.com/watch?vzYWFL3Bj2LUfeature
    related
  • Have pg. 247 (Table 11.1) open as a references
    while watching the above. Pay attention to
    mentions of Legba and Gede. The Lwa here are
    called spirits. Look for the Vede (sign) for Papa
    Legba (symbol shown here on the right).

6
Santeria
  • Similar to Vodou. Developed in Cuba combining
    mostly Yoruba beliefs with Roman Catholicism.
  • Deities are, as in Yoruba religion, referred to
    as Orisha
  • Santeria name originally stemmed from a
    perceived over-concentration on the Saints
    (San). Proper name for the religion is Regla de
    Ocha or Rule of the Orisha.
  • Similar to Vodou practitioners who refer to their
    religion as serving the spirits
  • Animal sacrifice is used in ritual, which has
    caused conflict between religious freedom and
    animal rights
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